“Being intimate with the Passion of the Lord, and experiencing His tremendous Love!”
(Based on the Palm Sunday of the Passion of the Lord)
Many of us would have read the following, with a picture of Jesus Christ crucified…
It goes like this…
“I asked Jesus, how much do you love me?”
And Jesus answered, “This much”
And He extended His arms on the cross…
But there’s a sequel to this, which perhaps is not known much, but is worth reflecting..
Jesus then asked me, “How much do you love me”
I picked up the hammer and the nails….
saying, “This is how much I love You!”
… and began to crucify Him!
The Passion of the Lord is a result of our sins…
The Crucifixion of the Lord is a consequence of our disobedience…
As Isaiah would say, “It was our infirmities that He bore and it was our sufferings that He endured” (Is 53:4)
We are entering into one of the most important weeks of the Liturgical year… The Holy Week!
And we commemorate the start of this Holy Week, with the Passion Sunday, also known as the Palm Sunday.
The Lord today enters the town, riding on a donkey. (Mk 11:7)

The donkey has a specific symbolism…
In the olden day, military officers engaged in war and battles would ride on the most efficient animals: the fast and furious warhorses.
But after the victory in the war, the victorious officers would parade into the city riding on…
… yes, a donkey.
That was the reason why the people shouted out when they saw Jesus riding into Jerusalem on a donkey.
In the First book of the Kings 1: 38-4, we read of how Prince Solomon used the royal donkey of his father David, for the ceremonial procession on the day of his coronation.
The new Solomon, Jesus, the True Prince of Peace and the King of Kings today enters His city, Jerusalem on a donkey as well!
The new reign of peace was being signalled.
The new kingdom of love was being ushered.
Are we ready to welcome the King of Kings and the Prince of Peace into our lives?
He is not the glorious King of might and wealth…
But He is the Spectacular King who will reign on His throne of the Cross.
He is not the proud Emperor who parades much show and pomp…
But He is the Wonderful Lord who displays His compassion and love by His wounds!
Are we ready to welcome this King into…
Our lives?
Our homes?
Our hearts?
The Passion of the Lord is about to begin…
Are we going to be part of the people who crucify Him?
Or are we going to be people who repent of sins and seek to live a life worthy of the King?
He died for love of us.
He suffered to save each of us.
Are we going to remain stubborn and adamant and continue to be a people who shout, “Crucify Him”…
… Or shall we repent, fall on our knees, seek a transformation, and, with palm branches in our hands, truly exclaim and acclaim Jesus as the Lord, shouting, “Hosanna to the King of Kings! Blessed is He who comes in the name of the Lord!”
Wish you a Blessed Palm Sunday…
… and a Glorious Holy Week!
Let us try to make this week, a “holy week” indeed…
… by making a confession of our sins
… be taking a decision to read the Bible every day, without fail
… by spending time with Jesus, in personal prayer, every day
… by repairing some relationships from which we keep away
Let us be intimate with the Passion of the Lord and experience His tremendous love…
… so that we too may worthily and honestly shout, on Easter Sunday, “Alleluia! He is risen!”
God Bless! Live Jesus
Discovering the beauty of the Catholic Church through the Catechism:
THE IMPLICATIONS OF FAITH IN ONE GOD
Believing in God, the only One, and loving Him with all our being has enormous consequences for our whole life.
It means coming to know God’s greatness and majesty: “Behold, God is great, and we know Him not.” Therefore, we must “serve God first”
It means living in thanksgiving: if God is the only One, everything we are and have comes from him: “What have you that you did not receive? What shall I render to the LORD for all his bounty to me?”
It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God.
It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to Him…
… and to detach ourselves from it, insofar as it turns us away from Him:
“My Lord and my God, take from me everything that distances me from You.
My Lord and my God, give me everything that brings me closer to You
My Lord and my God, detach me from myself to give my all to You!”
It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust: Let nothing trouble you / Let nothing frighten you Everything passes / God never changes/ Patience obtains all /Whoever has God wants for nothing /God alone is enough (Cf. CCC #222-227)