“Seeking the intercession and being inspired by St Joseph – the Silent Working Saint – in order to seek for the higher and heavenly longings of life!”

(Based on Gen 1:26-2:3 and Mt 13:54-58 – St Joseph, the Worker)

A young salesman became discouraged because he had been rejected by many of the customers that he approached.

He asked a more experienced salesman for some advice.

“Why is it that every time I make a call on someone I get rejected?”

“I just don’t understand that,” answered the older salesman…
… “I’ve been hit on the head, called dirty names, and thrown out the door, but I’ve never been rejected!
Remember, my son… Rejection isn’t what happens to us…
… but how we interpret what happens to us!”

How do we interpret the various situations of disappointments that we come across in life?

Do we get depressed and discouraged…
… or can we still be hopeful and know that “every rejection is one more step closer to true success!?”

Rejection and pain, are sure companions in the life of a Christian, who is uncompromising and unwavering in one’s faith.

Despite these aspects, are we ready to do the Will of God, and be His Faithful Followers?

Our Blessed Lord Himself underwent rejection and pain in life.

Yet He remained firm to do the Will of God!

One of the allegations made against Jesus was that He was only a Son of an ordinary worker…
… a carpenter, St Joseph

“Is not this the carpenter’s son?” (Mt 13:55)

Today on 1st of May, as we commemorate St Joseph the Worker, the Church invites us to understand the great dignity of work and labour. This is beautifully presented to us in the Liturgy of the Day:

The First Reading presents the story of creation, with God fashioning the entire Universe and “working” (using a human terminology) to create a beautiful world! (Gen 1:26-2:3)

The Gospel presents Jesus, as a Son of a worker, St Joseph – the carpenter!

We live in a world where dignity of labour is often in question

We find ourselves often in situations wherein rights, dignity and even the very self-respect of those who work, are often trampled upon.

In such a context, the Liturgy of this Feast of St Joseph the Worker comes as a mighty reminder to understand that…
… human work is a participation in the creative work of God.

By work, humankind fulfils the command of God to “to care for the earth” (Cf. Gen 2:15)

Jesus, in the Gospel, is associated with being part of the “family of workers”

By His Incarnation, Jesus took upon Himself, to be in solidarity with every aspect of human life…
… including rejection and pain.

The Gospel of the Day narrates this painful incident of “rejection and pain” that our Blessed Lord encountered in His life, at the hands of His own country people (Mt 13: 54-58)

It is interesting to note, how the people of the hometown seek to justify their rejection of Jesus, by rationalizing their attitude…

Using 6 questions (6= A Biblical symbolic number which often stands for imperfection!)…
… the people of the hometown, reveal their blocked minds and closed hearts.

When one’s heart is rooted in unbelief and is closed to the truth…
… things of the Divine appear to be hostile!

And so the Lord would declare: “A prophet is not without honour, except in his own country or his own house!” (Mt 13: 57)

Thus, Jesus becomes the “Sign of Contradiction!”
… the Prince of Peace, begins to be seen as a cause of division and despise
… the Healer of Souls, begins to be seen as a cause of disagreement and discord!
… the Comforter of Hearts, begins to be seen as a cause of disturbance and distress

Anyone who seeks to follow Jesus – the “Sign of Contradiction” – the Epitome of Truth and Honesty…
… is sure to face the same experience!

Every true Christian, because of one’s convictions in the Eternal Values of Uncompromising Truth and Desire to do the Will of God, is sure to face…
… rejection from the people, because one’s ways challenge the lethargic lifestyle of others!
… pain from the society, because one’s way of living poses a threat the corruption around!

But despite this “rejection and pain”, can we still continue to hold on the Lord, the “Sign of Contradiction?”

Life often hurls the “bricks of rejection” at us…

We can either be hurt by them…
… or be strengthened and buckle ourselves up with greater courage

We can either blame all those situations and curse life…
… or we can be thankful for those moments, which provides us a chance for “more blessings!”

Yes, we need to remember always: Rejection isn’t what happens to us…
… but how we interpret what happens to us!”

Let us not get depressed and discouraged by the various situations of disappointments that we come across in life…
… instead let us be hopeful, and know that “every rejection is one more step closer to true success!”

Today as the Church commemorates St Joseph, the Worker, we are invited to look up to this quiet yet great Saint, who was able to fulfil the duties entrusted to him…
… with a sense of immense trust and faith in the Lord.

As St. Alphonsus Liguori says, “We should, indeed, honour St. Joseph, since the Son of God Himself was graciously pleased to honour him by calling him father.
If the King of kings was pleased to raise Joseph to so high a dignity, it is right and obligatory on our part to endeavour to honour him as much as we can!”

In this Year specially dedicated to St Joseph, let us seek the intercession and be inspired by this Silent Working Saint, who was able to fulfil the duties entrusted to him, with a sense of immense trust and faith in the Lord…
… in order to seek for the higher and heavenly longings of life!

Happy Feast of St Joseph, the Just Worker in God’s Plan of Redemption.

Glorious Blessings of JESUS, his Precious Child – the Way, the Truth and the Life
Heavenly Intercessions of Mary – his loving Spouse and our affectionately protecting Mother

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
THE ANGELS

The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls “angels” is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition.
Who are they? St. Augustine says: “‘Angel’ is the name of their office, not of their nature.
If you seek the name of their nature, it is ‘spirit’; if you seek the name of their office, it is ‘angel’: from what they are, ‘spirit’, from what they do, ‘angel.’”
With their whole beings, the angels are servants and messengers of God.
Because they “always behold the face of my Father who is in heaven”…
… they are the “mighty ones who do His Word, hearkening to the voice of His Word”.
As purely spiritual creatures, angels have intelligence and will:
… they are personal and immortal creatures

… surpassing in perfection all visible creatures, as the splendour of their glory bears witness! (Cf. CCC # 328-330)

“Overcoming our ‘spiritual paresthesia’ and fully cooperating with the Grace of the Lord!”

(Based on Acts 13:26-33 and Jn 14:1-6 – Friday of the 4th Week in Eastertide)

Most of us would have experienced the “falling asleep” or “numbness” of arms, legs and feet, especially while sitting cross-legged (usually while sitting on the floor).

Right?

Technically known as “peripheral neuropathy” or “paresthesia”, this syndrome is caused by the compression of specific nerves.

When one sits cross-legged, sleep with arm above the head, or position any limb in such a way to put excess pressure on a nerve, that nerve will stop sending impulses normally.

If the pressure is great, or the duration long, the nerve will eventually stop sending impulses altogether.

That particular area will essentially then “fall asleep” or feel “numb”.

Once the pressure is relieved, the nerve starts functioning normally again and one is able to move the limb.

It may, however, take some time to work properly and one may feel some tingling, “pins and needles”, during the process.

Spiritually speaking, it is very much possible that one experiences such “falling asleep” or a “numbness” in one’s conscience.

This is Spiritual Paresthesia!

This “lack of sensation” can cause one to be “life-less” and “feeling-less” to…
… constant occurrences of sin and evil doings
… frequent aberrations in moral and ethical life
… even constant spiritual reminders that the Lord gives us

The Gospel of the Day presents a case of “Spiritual Paresthesia”, which could perhaps, be a reality in our lives as well…

Jesus, in the Gospel of the day, declares Himself as “The Way, The Truth and The Life” (Jn 14:6)

This reply of the Lord came in response to the query of Thomas, the Apostle who asked Jesus, “Lord, we do not know, where you are going; how can we know the way?” (Jn 14:5)

Thomas, along with the other disciples, had by now, spent quite a lot of time with Jesus, their Master….

They had encountered Jesus as The Way….
… the Way Forward: when sicknesses and problems of life had crippled the lives of many

They had encountered Jesus as The Truth….
… the Truth Uncompromised: when lies and malicious forces sought to thwart the plans of the Kingdom of God

They had encountered Jesus as the Life….
… the Life in Abundance: when hopelessness and sin would cause people to give up any aspirations for life

Yet, the disciples failed to recognize these aspects in Jesus.

They were perhaps, in a state of “spiritual paresthesia”…
… being numb to understanding Jesus
… unable to sense the words and depths of the Words of Jesus.

And so when Thomas put forward the doubt: “Lord, we do not know, where you are going; how can we know the way?” (Jn 14:5)…
… Jesus emphatically declared, “I am THE WAY, THE TRUTH and THE LIFE!” (Jn 14: 6)

The Lord wanted the disciples to overcome their “spiritual paresthesia”…
…and come to be aware of the Reality and Greatness of His Presence in their life!

Perhaps, we too often find ourselves in a state of “spiritual paresthesia” or “spiritual numbness!”

One of the main factors, which can cause this state of “spiritual numbness”, is the reality of sin in our lives…
… which many times, we either deny or fail to acknowledge.

In the teachings of Jesus, one of the stand-out factor was His uncompromising attitude with respect to sin.

And perhaps, this is where Jesus as a Holy Person stands out incomparable with all other great spiritual or philosophical leaders of the world.

This is also where Christianity as a religion stands out unmatched with any other belief system or practice of spirituality.

For Jesus and in Christianity…
… there is an uncompromising teaching on the need to root out sin and evil offences
… there is an absolutely unparalleled insistence on removal of sin for spiritual progress
… there is an unsurpassed assertion on being holy and pure to be in communion with Him

We need to make an honest examination of our conscience…

Is our life suffering from a “spiritual Paresthesia” or “numbness to what is holy” or a “lack of sensation to sin”…
… Do I continue to pursue, persevere or promote deeds of sin, even though I am aware of it, or has been brought to my notice?
… Do I fail to be sensitive to issues of immense sin and evil happening in and around me, in people and situations, and instead become indifferent and uninterested?

A persistence in this spiritual “Paresthesia” or numbness can very dangerously sever our relation with the Lord.

The Lord proclaims that “In My Father’s house, there are many rooms…” (Jn 14: 2)

St Paul beautifully proclaims the wonders of the Resurrection of Jesus and the promise of blessing that is enshrined to everyone who follows Him:
“But God raised Him from the dead; and for many days, He appeared to those who came up with him from Galilee to Jerusalem, who are now His witnesses to the people.

And we bring you the Good News that what God promised to the fathers; this He has fulfilled to us their children, by raising Jesus!” (Acts 13:30-33)

Yes, the Lord wishes and desires, that all of us….
… should dwell with Him!
… should enjoy eternal life in Him!
… should reach the heights of holiness!

But this also requires our genuine co-operation to the Grace of the Lord…
… by seeking to get over our spiritual Paresthesia or numbness…

This process of getting out of this spiritual “Paresthesia” will involve feeling some “tingling pins and needles” of reparation, penance and atonement.

Let us be willing to…
… let go a life of sin
… embrace the words of the Lord
… and live it joyfully and fervently in our life!

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
HEAVEN AND EARTH

The Apostles’ Creed professes that God is “creator of heaven and earth”.
The Nicene Creed makes it explicit that this profession includes “all that is, seen and unseen”.
The Scriptural expression “heaven and earth” means all that exists, creation in its entirety.
It also indicates the bond, deep within creation, that both unites heaven and earth and distinguishes the one from the other:
… “the earth” is the world of men
… while “heaven” or “the heavens” can designate both the firmament and God’s own “place” – “our Father in heaven” and consequently the “heaven” too which is eschatological glory.
Finally, “heaven” refers to the saints and the “place” of the spiritual creatures, the angels, who surround God
The profession of faith of the Fourth Lateran Council (1215) affirms that God “from the beginning of time made at once (simul) out of nothing both orders of creatures, the spiritual and the corporeal, that is, the angelic and the earthly…

… and then (deinde) the human creature, who as it were shares in both orders, being composed of spirit and body (Cf. CCC # 325-327)

“Being a joyful ‘Ambassador’ for Christ and His Kingdom!”

(Based on Acts 13:13-25 and Jn 13:16-20 – Thursday of the 4th Week in Eastertide)

An ambassador is an official envoy, especially a high ranking diplomat who represents a state.

He/she is usually accredited to another sovereign state, or to an international organization as the resident representative of their own government or sovereign.

The ambassadors have some general functions…

Diplomatic :

Conducting negotiations with the host government, representing their state in meetings and delivering messages on behalf of their own government, receiving messages the host government for relay back to their own; being the spokesperson for their government etc.

Ceremonial:

Representing their government at public events in that host country and being the most visible symbol of their own country

Administrative:

Overseeing the operations at the embassy and of other diplomats and staff.

This word “ambassador” is also often used more liberally for persons who are known, without national appointment, to represent certain professions, activities and fields of endeavour.

The Gospel of the Day presents Jesus, the “Ambassador” of His Heavenly Father, and who in turn, invites each of us to be His Ambassador and of His Kingdom in our world.

Jesus says: “Amen, amen, I say to you, whoever receives the one I send, receives Me, and whoever receives Me, receives the One who sent Me” (Jn 13:20)

Jesus came into this world to reveal the love and mercy of God.

He is Love made flesh and Mercy Incarnate.

While on earth, Jesus sought to be the perfect Representative of God, His Almighty and Beloved Father.

Finding deep communion in long hours of prayer, Jesus would emphatically give witness to His Father…
… by His mighty deeds of power, spectacular wonders of healing and His heart-touching words of eternal life.

This mission of being the Ambassador of the Father, was however, not without its shares of pain for Jesus…
… He had the face the pain of being rejected by His own people
… He had to bear the agony of being betrayed by His own chosen one
… He had to face the humiliation of the worst form of execution known those days

Yet, none of this could deter the Lord from choosing to be the “Ambassador” for the Kingdom of Heaven.

He today invites each one of us to be an “Ambassador” for Him and His Kingdom.

Like an ambassador of the state or a country, perhaps we too have certain functions and roles as being the privileged “Ambassador for Christ”…

Diplomatic:
In the sense of not being compromising, but a function that makes us to be convinced and passionate in preaching the message of the Lord and His Kingdom to others.

Nothing should bring us low or falter us from standing firm in proclaiming His Word and standing for His Gospel virtues.

Ceremonial:
In the sense of not being show-off or parading mere externally, rather a duty that requires of us to make our very lives and every action a witness of the Love and Mercy of God.

Our very words should reflect the goodness of the Lord Our very actions should radiate the gentleness and holiness of the Lord
Our very life should mirror the self-sacrificing and altruistic nature of the Lord.

Administrative
In the sense of not being power-hungry or position-seekers, rather, with a servant-like attitude, seeking the good and upliftment of others.

As a representative of Christ, we must also feel the obligation within us to bring others to the faith in Jesus and make His message of love and holiness to spread to all.
The spiritual growth of the other ought to become a genuine concern for me!

St Paul in his Second Letter to the Corinthians echoes this call and invite of the Lord, to be His Ambassadors…
“We are therefore Christ’s ambassadors, as though God were making His appeal through us” (2 Cor 5:18-20).

We read in the Acts of the Apostles of St Paul along with other companions giving a public witness to Jesus and thus becoming His ambassador! (Acts 13:14 ff)

May we also be firm and joyful in being an “Ambassador for Christ and His Kingdom!”

We also seek the intercession today, of St Catherine of Siena – the patron saint of Europe and the first woman along with St Teresa of Avila, to be declared as Doctor of the Church – on her feast day.

Her words are an inspiration to us, especially, when we are invited to be “ambassadors of faith” in this time of the pandemic: “Everything comes from love, all is ordained for the salvation of man…
… God does nothing without this goal in mind!”

God bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
PROVIDENCE AND THE SCANDAL OF EVIL
Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love.

They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world.
God is in no way, directly or indirectly, the cause of moral evil. He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it…
… “For almighty God, because He is supremely good, would never allow any evil whatsoever to exist in his works, if He were not so all-powerful and good as to cause good to emerge from evil itself.”
In time we can discover that God in His Almighty Providence can bring a good from the consequences of an evil, even a moral evil, caused by his creatures: “It was not you”, said Joseph to his brothers, “who sent me here, but God. You meant evil against me; but God meant it for good, to bring it about that many people should be kept alive.”17
From the greatest moral evil ever committed – the rejection and murder of God’s only Son, caused by the sins of all men – God, by his grace that “abounded all the more,”…
… brought the greatest of goods: the glorification of Christ and our redemption. But for all that, evil never becomes a good.
“We know that in everything God works for good for those who love him.
The constant witness of the saints confirms this truth: St. Thomas More, shortly before his martyrdom, consoled his daughter: “Nothing can come but that that God wills. And I make me very sure that whatsoever that be, seem it never so bad in sight, it shall indeed be the best.”
Dame Julian of Norwich: “Here I was taught by the grace of God that I should steadfastly keep me in the faith, and that at the same time I should take my stand on and earnestly believe in what our Lord shewed in this time – that ‘all manner (of) thing shall be well.'”

We firmly believe that God is master of the world and of its history. But the ways of his providence are often unknown to us. Only at the end, when our partial knowledge ceases, when we see God “face to face”, will we fully know the ways by which – even through the dramas of evil and sin – God has guided his creation to that definitive Sabbath Rest for which he created heaven and earth. (Cf. CCC # 309-310) -308)

“Orienting our lives more and more to the Lord, and seeking to live more intimately connected to Him!

(Based on Acts 12:24-13:5a and Jn 12:44-50 – Wednesday of the 4th Week in Eastertide)

“I keep six honest serving-men…

They taught me all I knew;
Their names are ‘What and Why and When, and How and Where and Who’”

• Words of the author, Rudyard Kipling who is famous for his book, “The Jungle Book”

This concept of 5W’s and 1H – What, Why, When, Where, Who and How – is extensively used in journalism, especially while writing a factual news story.

It is said that one of the classical methods in writing the opening paragraph of a news story should contain answers to, as far as possible, all these 5W’s and 1H.

The Gospel of the Day describes St John presenting a ‘Recapitulation Passage’ on Jesus.

This passage gives a neat answer in tune with the concept of 5W’s and 1H…
• WHO is Jesus?
• WHAT did Jesus do?
• WHY did Jesus come?
• WHERE did Jesus come?
• WHEN did Jesus come to be?
• HOW did Jesus come?

1. Who is Jesus?
   St John presents Jesus as ‘the Saviour of the World’: “… for I do not come to condemn the world, but to save the world” (Jn 12: 47b)

Jesus is not the one who condemns or denounces or reviles a person…

Instead He is the One who saves, the One who redeems and the One who atones.

Have I accepted Jesus as the Saviour of my life…
… or is He just some great teacher or just a wonderful philosopher or even just a great Man?

Do I grow in my conviction that the “WHO” of Jesus primarily consists in Him wanting to save me from my sin, and wanting me to lead a holy and sanctified life, so that I can belong to Him completely?

2. What did Jesus do?
   St John presents Jesus as ‘speaking the Word of Life’: “Whoever rejects me and does not accept my words has something to judge Him; the word that I spoke, will condemn him…” (Jn 12: 48)
   Jesus, the Eternal Word, spoke His words, which guarantees life, and life in abundance (Jn 10:10b)

That is why St Peter confessed to Jesus, “Master, to whom shall we go? You have the words of eternal life” (Jn 6: 68)

Am I keen in listening to the words of Jesus, that He speaks to me, especially through His Holy Word in the Bible?

Do I seek to live and base my life on these Words and teachings that the Lord speaks to me?

3. Why did Jesus come?
   St John presents Jesus coming ‘to lead from the darkness of death to the light of eternal life’: “I came… so that everyone who believes in me, might not remain in darkness; … His commandment is eternal life” (Jn12: 46, 50)

The Lord, who is the light of the World, came to the world so that all may share in His Life, His Eternal Life.

Am I fixated in the mundane pleasures and transitory luxuries of the world, and giving no heed to the spiritual side of my life?

Do I orient my life towards to the higher aspects of life, gazing heavenward, and preparing my spiritual life to be worthy of eternal life?

4. Where did Jesus come?
   St John presents Jesus as ‘coming to this world’: “… I come into the world…” (Jn 12: 46)

This is a significant lesson that we are taught: that Jesus came into this world.

He came to sanctify and redeem our world.

At Incarnation, Jesus descends to our world… sinful, corrupt and prone to evil tendencies.

He does not abandon this world…
He does not give up on any of us…
He does not forsake us in our misery…

Do I make space for Jesus to enter into my world, even if I am aware that I am sinful or prone to bad habits or constantly falling into failures?

Am I willing to accept the transformations that will be demanded of me, when Jesus descends into the realms of my life, and exhorts me to be walking with Him on His way of the Cross?

5. When did Jesus come to be?
   St John presents Jesus as ‘existing with the Father, from eternity’: “… and whoever sees Me, sees the One who sent ME; … I say as the Father told Me” (Jn 12: 45, 50b)

Jesus, the Son, is the visible image of God, the Father.

With the Father, He has existed from all ages, in the unity of the Holy Spirit.

He is the Lord who is unchanging.
He is the Lord who is all-knowing and all-loving.
He is the Lord who has the complete control over my life.

Do I possess the faith to be firm in my trust in the Holy Providence, knowing the Jesus knows everything, especially in my moments of hardships and trials?

Am I reflecting the image of God in my life, just as Jesus reflected the image of His Heavenly Father, knowing that this is possibly only by being in close union with the Lord, in devotion and discipleship?

6. How did Jesus come?
   St John presents Jesus as ‘coming as the light to the world’: “I come into the world as light… ” (Jn 12: 46)

Jesus came to the darkness of our world, by being the Light.

All His teachings radiate with truth
All His deeds shine with holiness

Am I firm in my principles and values to hold on to the teachings and commandments that the Lord, lovingly invites me to live?

Am I courageous to be the shining light even when many forces of darkness around me, try to put off this holy radiance of the Lord?

When we offer ourselves wholly to the Lord, His Spirit will lead us and guide us…
… just as we see in the Acts of the Apostles

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them. Then after fasting and praying, they laid their hands on them and sent them off.” (Acts 13:2-3)

May we orient our lives more and more to the Lord…
… and seek to live a life that is intimately more connected to Him!

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
PROVIDENCE AND THE SCANDAL OF EVIL

If God the Father almighty, the Creator of the ordered and good world, cares for all his creatures…
… why does evil exist?
To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice.
Only Christian faith as a whole constitutes the answer to this question:
… the goodness of creation
… the drama of sin
… and the patient love of God who comes to meet man by his covenants
… the redemptive Incarnation of his Son
… His gift of the Spirit
… His gathering of the Church
… the power of the sacraments
… and his call to a blessed life to which free creatures are invited to consent in advance
… but from which, by a terrible mystery, they can also turn away in advance!
There is not a single aspect of the Christian message that is not in part an answer to the question of evil.
But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better.
But with infinite wisdom and goodness, God freely willed to create a world “in a state of journeying” towards its ultimate perfection.
In God’s plan, this process of becoming involves the appearance of certain beings and the disappearance of others…
… the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature.
With physical good there exists also physical evil as long as creation has not reached perfection.

(Cf. CCC # 309-310)

“Seeking to be warm in the love of the Lord, enthusiastic to receive the touch of the Divine and to be ardent to hear and follow the voice of the Good Shepherd!”

(Based on Acts 11:19-26 and Jn 10:22-30 – Tuesday of the 4th Week in Eastertide)

In many parts of the world, it is now nearing summer!

The effects of global warming are being clearly experienced in many of the countries..
… with increased temperatures
… unusual climatic changes

But it’s pretty interesting to note, that even though externally, the climate is warm…
.. there could be many areas in our life… which remain cold!

Isn’t it?

Perhaps….
… we are experiencing a “coldness” in many of our relationships
… there is a sense of a “cold wave” in our work-places, studies or in our undertakings and activities

The pandemic is also threatening us with a “cold and chilled sense of fear!”

We need the “tender touch” of our Blessed Lord to “warm” our “cold hearts” …
… and in order to come to experience “abundance of life” in Him!

The Gospel of the Day presents the dimension of “coldness” that was experienced by the people, who encountered Jesus, in accepting Him as the Lord of Life.

The Gospel passage the Day begins with St John giving a dual-context in the encounter between Jesus and the people…

1. The religious atmosphere of the time: “The Feast of the Dedication was then taking place in Jerusalem” (Jn 10: 22a)
2. The physical atmosphere of the time: “It was winter” (Jn 10:22b)

The Feast of Dedication was also called as Hanukkah.

This feast celebrated the liberation of the city of Jerusalem from Antiochus, the Syrian King.

This King had desecrated the Jerusalem Temple by building an altar to Zeus and sacrificing pigs on the Temple Altar.

The Feast of Dedication celebrates the day that Israel regained control of the temple and re-consecrated it to the one true God!

However, it is to be noted that though year after year, they gathered to celebrate the re-dedication of the Temple…
… their hearts were, perhaps, still far from God Yahweh!
… their lives were, perhaps, still, yet to be in accordance with the Will of God!

This is what St John, the Evangelist, points to, when he speaks of the physical atmosphere of the time: “It was winter” (Jn10:22b)

This statement was not just about the weather or the season of the year

He was describing “a season of life… a season of faith”!

It was his style of diagnosing the interior condition of the “Faith of the People” who had come for the Feast of the Dedication!

Many of the people of Israel, were in a season of “winter”…

…”cold” in their hearts: to accept the person of Jesus – the One Who had inaugurated the Kingdom of God, going about doing a lot of works of salvation and healing!

… “cold” in their minds: to accept the teachings of Jesus – the One Who was exhorting them to live God’s commandments not just externally, but with the sincerity of the heart!

… “cold” in their lives: to accept the challenge of Jesus – the One Who was convicting them of their sinfulness and inviting them to a life of repentance and holiness!

It was this being in a “season of winter” that prompted them to ask Jesus with a sense of apathy and irritation:
“How long are you going to keep us in suspense?

If you are the Messiah, tell us plainly” (Jn 10: 24)

“Tell us plainly” was the utterance of a frozen people…
…who had “winter” in their hearts and their minds
… who were “cold” and had begun to take their faith for granted
… who were “frozen” and were merely satisfied with external dedication of the Temple, without an inner renewal of the heart!

We need to examine our lives and check….
… Am I also a “frozen person?”

Am I also, in a “season of Winter”?
… Is my relationship with the Lord, a mere utterance of the lips and fails to affect my daily living?
… Is my practice of devotion and my participation in the liturgy and sacraments, a plain ritualistic and a routine custom, without making me to truly enter into intimacy with the Lord?
… Is my life of faith, just an ordinary and lethargic one, taking the grace and blessing of the Lord for granted, and not wanting to make efforts to grow in love of the Lord and neighbour?

The Lord gives us the one straight answer: “My sheep hear my voice; I know them and they follow Me” (Jn 10: 27)

Let us seek to dedicate not just our externalities to the Lord; but much more our internalities – our hearts, minds and lives to His Providence

Let us seek to come of the “Season of Winter”….
… be warm in the love of the Lord
… be enthusiastic, receiving the touch of the Divine
… be ardent, to seek, hear and follow the voice of the Good Shepherd!

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
PROVIDENCE AND SECONDARY CAUSES

God is the sovereign master of his plan. But to carry it out he also makes use of his creatures’ co-operation.
This use is not a sign of weakness, but rather a token of almighty God’s greatness and goodness. For God grants his creatures not only their existence…
… but also the dignity of acting on their own, of being causes and principles for each other
… and thus of co-operating in the accomplishment of his plan.
To human beings God even gives the power of freely sharing in His Providence…
… by entrusting them with the responsibility of “subduing” the earth and having dominion over it.
God thus enables men to be intelligent and free causes in order to complete the work of creation, to perfect its harmony for their own good and that of their neighbours.
Though often unconscious collaborators with God’s will, they can also enter deliberately into the Divine Plan by their actions, their prayers and their sufferings.
… they then fully become “God’s fellow workers” and co-workers for his kingdom.
The truth that God is at work in all the actions of his creatures is inseparable from faith in God the Creator.
God is the first cause who operates in and through secondary causes: “For God is at work in you, both to will and to work for his good pleasure.”
Far from diminishing the creature’s dignity, this truth enhances it.
Drawn from nothingness by God’s power, wisdom and goodness, it can do nothing if it is cut off from its origin, for “without a Creator the creature vanishes…

… still less can a creature attain its ultimate end without the help of God’s Grace! (Cf. CCC # 306-308)

“Taking refuge in the arms of the Good Shepherd, and in turn, being good and faithful shepherds to one another!”

(Based on Acts 11:1-18 and Jn 10:1-10 – Monday of the 4th Week in Eastertide)

Heard of the “bystander” effect?

Well… the ‘bystander effect’ is a social psychological phenomenon that refers to cases, in which individuals do not offer any means of help to a victim, when other people are present.

This phenomenon is also called as ‘bystander apathy’.

According to the “bystander effect”, the probability of ‘help’ is inversely related to the number of bystanders (onlookers).
i.e. the greater the number of bystanders, the lesser will be the possibility of help that is offered.
The lesser the number of bystanders, the greater will be the possibility of help that is offered.

Such examples are commonly seen in our society…

If someone has an accident on the road and many people gather around, chances are that hardly anyone would take a step in assisting the injured person..
A cruel trend increasing these days is that when another is undergoing some mishap or disaster, there are many more people taking “selfies” or clicking pictures or busy uploading such “breaking” news on social networking sites, but totally unmoved to help the person in need…

Unfortunately, this “bystander effect” or “bystander apathy” has also dangerously encroached our spiritual lives…

An attitude of being “uncaring” and being concerned only of one’s selfish needs
An attitude of being “lethargic” and wanting to be free from taking up responsibilities

This has led to…
… “careless” tendencies in caring for our spiritual lives
… “irresponsible” avoiding of duties in taking care of others.

The Gospel of the Day presents Jesus, the Good Shepherd, who confronts this “bystander effect” in our lives.

He exhorts…
… to get involved in the lives of peoples and make a difference to them
… to be conscious of our own spiritual life and be zealous about it

Jesus speaks of Himself, as the Good Shepherd, who is close and intimate to the sheep.

It is this intimacy and closeness, that makes Him personally and affectionately concerned of His sheep.

The Lord also speaks of others, who are least interested in the welfare and safety of the sheep.
“Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way, that man is a thief and robber” (Jn 10: 1)

The difference in the attitude of the Good Shepherd and the thieves and robbers is this:

The Good Shepherd has a deep intimacy with the sheep… the others have no relationship!
The Good Shepherd is fully interested in the welfare of the sheep… the others only care for their personal agenda and benefits!
The Good Shepherd will undertake any sacrifice, even of His life for the sheep… the others will escape and run away from assuming any difficulties or hardships!

All of us in our lives are entrusted with “sheep” and we are to be shepherds to them…

This “sheep” could be anybody, based on our status and position in life.

They could be…
… parishioners, lay faithful
… students, work-colleagues, friends
… family members, spouses, children
… the needy, the wanting, those in distress
… our own selves

The question is:
In all such situations, of we being a “Shepherd”, am I afflicted with a “bystander effect” or a “bystander apathy” and fail to reach out to “our sheep”?

It is the Lord who has entrusted us with the “sheep” and He expects us to be good and faithful shepherds.

The responsibility is great… the duty is immense on us.

But do we get lethargic and indifferent, and fail in our duty to be a true shepherd?

Jesus, the Great Good Shepherd, is our model and example…
… Let us grow in intimacy of our “sheep”
… Let us become more concerned of the welfare of our “sheep”
… Let us be willing to take up any sacrifice for the good of our “sheep”

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
GOD CARRIES OUT HIS PLAN: DIVINE PROVIDENCE

Creation has its own goodness and proper perfection, but it did not spring forth complete from the Hands of the Creator.
The universe was created “in a state of journeying” (in statu viae) toward an ultimate perfection…
… yet to be attained, to which God has destined it.
We call “divine providence” the dispositions by which God guides his creation toward this perfection:
By His providence God protects and governs all things which he has made, “reaching mightily from one end of the earth to the other, and ordering all things well”.
The witness of Scripture is unanimous that the solicitude of Divine Providence is concrete and immediate; God cares for all…
… from the least things to the great events of the world and its history.
The sacred books powerfully affirm God’s absolute sovereignty over the course of events.
And so we see the Holy Spirit, the Principal Author of Sacred Scripture, often attributing actions to God without mentioning any secondary causes. This is not a “primitive mode of speech”, but a profound way…
… of recalling God’s primacy and absolute Lordship over history and the world
… and so of educating his people to trust in him.
The prayer of the Psalms is the great school of this trust.

Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children’s smallest needs! (Cf. CCC # 302-305)

Does it make sense to talk about the Gospel, when there is so much suffering all around?

Here is a short video by Fr Jijo Manjackal MSFS throwing light on these relevant ‘questions of faith’ in this time of struggle and sufferings

CLICK TO VIEW THIS VIDEO ON “IS THE GOSPEL MESSAGE RELEVANT DURING THIS PANDEMIC?”
https://youtu.be/H7ywg_ikjdc

“Knowing that we are precious to the Lord, our Great Good Shepherd, and in turn, becoming a good shepherd to one another!”

(Based on Acts 4:8-12, 1 Jn 3:1-3 and Jn 10:11-18 – 4th Sunday of Easter, Year B)

A story is told of an official who was going around house-to-house, collecting data and statistics for the Census.

As he moved from one place to another, he came to a particular house, which was located high up in the mountains.

This was a poor family and the house was in a deplorable state.

The official approached the mother of the family, who was just outside the house, cleaning the premises.

Picking up the census form to be filled up, he asked the mother, “How many dependents do you have?”
“Well, there is Rosie, and Billy, and Lucia, Susie, Harry, and Jeffrey. There’s Johnny, and Harvey, and our dog, Willie and the cute little kitten Daisy!”

“Umm…excuse me, Ma’am”, interrupted the census-official, “that’s not necessary! I only need the humans”

“Ah!” she said, “Sorry about that! Well, there is Rosie, and Billy, and Lucia, Susie, Harry, and Jeffrey…”
But once again, the official cut short her words and said, a bit irritatingly, “No Ma’am! You don’t seem to understand! I don’t need their names. All I want is just the numbers!”

“Ah!” said the lady, surprisingly, “Sorry to tell again… but I don’t know them by numbers! I know them only by names!”

The members of the family were not considered in terms of numbers, but were valued by their names!

Each one in the house was special.
Each one of them was precious.

The Gospel of the Day echoes this similar melody of each one of us being “valuable and precious”, to Jesus, the Great Good Shepherd!

“I am the Good Shepherd” says the Lord, “I know mine and mine know Me” (Jn 10: 14)

The illustration of Jesus as the Shepherd is certainly one of the most endearing, popular and loved image in the whole of the Gospels.

Undoubtedly, one of the most popular and loved Psalms is Psalm 23 – the Psalm of the Good Shepherd.

The picture of Jesus, the Good Shepherd that immediately comes to our mind, is usually that of Jesus, holding a little lamb in His sturdy hands…
… or of Jesus, the Shepherd trudging through the grasslands with many sheep, following and walking with Him, happily bouncing and frolicking.

As we enjoy and bask in the joy of this image of Jesus, the Good Shepherd, it is apt that we also meditate and reflect on some dimensions of the Heart of this Divine Shepherd…

Each sheep is extremely personal, unique and precious to the Divine Shepherd’s Heart
The Good Shepherd has a very large number of sheep in His flock.

Yet each of us is uniquely important for Him

He loves each one!

He treasures each one!

The Divine Shepherd’s Heart is willing to make any sacrifice, even His life.
Unlike a hired hand, the Divine Shepherd has a tremendous sense of responsibility and attached to His sheep.

This makes Him to undergo any pain, any suffering, any sacrifice for the sake of His beloved sheep.. even to the point of laying down His life.

The Divine Shepherd’s Heart longs to bring back the ones which have strayed

The Divine Shepherd is aware of many sheep that are not yet part of His fold.

He longs for them…

He seeks to bring them to Him…
He yearns to make them part of His fold…

We are invited to deepen this our understanding of the Heart of the Divine Shepherd.

At the same time, we are also challenged to possess Heart, resembling that of the Divine Shepherd…

Do I have a heart that treasures and values each person that has been entrusted to my care…

Nurturing them, being responsible for them, appreciating and encouraging them…
Leading them to the pastures of holiness and the flowing waters of grace and mercy…

Do I have a heart that is willing to offer sacrifices for the ones entrusted to my care…

Making minor adjustments to help others…
Giving up certain comforts to reach out to the needy…
Foregoing personal luxuries to become a light to a person in darkness…

Do I have a heart that yearns to bring back the ones who have strayed away from the right path…

Those who have lost the focus in life
Those who are staying away from the Church and Her Precious Sacraments
Those who have addicted themselves to many vices and bad pleasures of life

The Church needs shepherds, after the Heart of the Great Shepherd.

St Peter, in the Acts of the Apostles, was made to understand the need to reach out the Good News of the Lord, even to the Gentiles…
… and make no distinction, in disseminating God’s Free Gift of Salvation to all!

The Great Shepherd constantly invites us all to give heed to His voice…
… and if necessary, to even correct ourselves so that we can be on the right path.

Often time, many of us, as shepherds go astray….
… failing to cater to the needs of the sheep
… failing to be faithful and honest to their vocation
… failing to be available and willing to forego personal comforts.

We have a duty to pray for one another
We have a need to support and strengthen each other

May each of us, lean closer to the Heart of our Divine Lord, knowing that each one of us precious and special to Him…
… resting in the bosom of His Presence
… feeding from the Food He offers in the Holy Eucharist
… attuning ourselves more to Him by listening to His Holy Word

And thus, becoming a good shepherd…
… according to the Heart of the Great Good Shepherd!

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
GOD CREATES AN ORDERED AND GOOD WORLD AND UPHOLDS AND SUSTAINS CREATION

Because God creates through wisdom, His creation is ordered.
The universe, created in and by the eternal Word, the “image of the invisible God”, is destined for and addressed to man, himself created in the “image of God”…
… and called to a personal relationship with God.

Our human understanding, which shares in the light of the divine intellect, can understand what God tells us by means of his creation…
… though not without great effort
… and only in a spirit of humility and respect before the Creator and his work.
Because creation comes forth from God’s goodness, it shares in that goodness – “and God saw that it was good. . . very good”- for God willed creation as a gift addressed to man…
… an inheritance destined for and entrusted to him.
On many occasions the Church has had to defend the goodness of creation, including that of the physical world.
God is infinitely greater than all his works. But because he is the free and sovereign Creator, the first cause of all that exists, God is present to his creatures’ inmost being: “In him we live and move and have our being.”
In the words of St. Augustine, God is “higher than my highest and more inward than my innermost self”.
With creation, God does not abandon his creatures to themselves.
He not only gives them being and existence, but also, and at every moment…
… upholds and sustains them in being
… enables them to act and brings them to their final end.

Recognizing this utter dependence with respect to the Creator is a source of wisdom and freedom, of joy and confidence. (Cf. CCC # 299-301)

“Growing in the Love for the Holy Eucharist and deepening our faith and conviction in Him!”

(Based on Acts 9:1-20 and Jn 6:52-59 – Friday of the 3rd Week in Eastertide)

In the early 1970s, during the Vietnam War, Francis Xavier Nguyen Van Thuan was the Archbishop of Saigon.

The Communists saw him as a threat.

On the Feast of the Assumption – 1975 – he was arrested and shipped off to a prison in North Vietnam.

He stayed there for thirteen years, nine of them in solitary confinement.

During his imprisonment, he couldn’t celebrate Mass or receive the Eucharist.

However, the Archbishop was allowed one luxury: to write letters to friends outside prison.

When he did, he often asked them to send him what he called “his medicine.”

They knew what he meant.

They sent him cough medicine bottles…
… filled with wine and small bits of bread.

Sympathetic guards smuggled him some wood and wire, and from that he made a small cross, which he hid in a bar of soap.

He kept all this in a cardboard box.

That box became his own private altar.

Every day, at 3:00 p.m. – the hour of Christ’s death – he would place drops of wine in the palm of his hand, mingled with water, to celebrate Mass.

The greatest ongoing miracle in history was able to take place.

That cramped prison cell became as beautiful and as blessed as any cathedral…
… a sanctuary for the glory of God.

He did this for thirteen years…
… till he was finally freed in 1988.

This is a man who understood – with every fibre of his being – how precious Holy Communion is.

What about us?

How deep is my understanding, faith and love for the Most Holy Eucharist?

The Holy Eucharist – the Body and Blood of Jesus – is the greatest treasure that the Church offers to Her children…

Yet, the Holy Eucharist sometimes, also becomes the great barrier for people to misunderstand and misinterpret the Church.

The same was true even in the time of Jesus.

The mention of His Body and Blood caused great division, misunderstanding and led to the misinterpretation of Jesus.

The Gospel of the Day is an account of the Lord declaring the necessity of being partakers of His Body and Blood to be having a share in eternal life.

Jesus continues His discourse on He being the “Bread of Life”.

The Lord surprises His hearers by saying that He is “the bread that came down from heaven” (Jn 6:51a)

He shocks them even further by saying that “the bread that I give is my flesh for the world” (Jn 6:51b)

This caused a dispute among the people, “How can this man give us His flesh to eat?” (Jn 6:52)

The bold declaration of the Lord that He would give His Flesh and His Blood as food and drink, caused a huge scandal among His listeners and it cause deep divisions and disputes.

The same is so much true in our own world, when the Church declares the Holy Eucharist to be the True and Real Body and Blood of the Lord, there is so much dispute and division caused.

Not many are able to accept this understanding
Not many are convinced of this teaching
Not many even believe this to be true
Not many are passionate either

The Catechism of the Church declares that “the mode of Christ’s presence under the Eucharistic species is unique”

“In the Most Blessed Sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.”

Questions now arise before us…

1. How is my belief and understanding of this most Precious and Treasured Gift of the Holy Eucharist – “the source and summit of Christian Life”?
   … Do I believe with conviction that Jesus is truly present in the Blessed Eucharist?
   … Do I celebrate and participate in the Holy Mass with this Divine Fervour?
2. What is the effect that this Sacrament of Total Self-giving on me?
   … Does the reception of Jesus, the Love Incarnate, make me in turn to be more loving towards others and do I make deliberate choices to extend love to all?
   … Does the sacrifice of the Holy Eucharist impel me also to make sacrifices – even tiny, insignificant, unnoticed – for the cause and good of others?
3. How is my contribution to spread the Good News of the Holy Eucharist to others?
   … Am I being a person who radiates the love of the Eucharist to others, by my conscious efforts to be respectful, reverent and devoted in the Chapel or Church and also become aware of the Lord’s Presence, when passing by Churches or handling Sacred objects?
   … Do I tell to other people about this exciting, real presence of God in the Holy Eucharist, to other people, especially the sick, the suffering and those in distress, that they may experience the Real and True healing presence of the Lord?

May we understand that in the Most Holy Eucharist – the greatest ongoing miracle in history – takes place.

It is this miracle that can turn even a cramped prison cell to become as beautiful and as blessed as any cathedral…
… a sanctuary for the glory of God.

Let us grow in the Love for the Holy Eucharist and deepen our faith and conviction in Him.

May Jesus in the Most Holy Sacrament of the Holy Eucharist always be praised…
… and may our Blessed Mother Mary, the Mother of the Eucharist, intercede for us!

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
THE WORLD WAS CREATED FOR THE GLORY OF GOD

Scripture and Tradition never cease to teach and celebrate this fundamental truth: “The world was made for the glory of God.”
St. Bonaventure explains that God created all things “not to increase His Glory, but to show it forth and to communicate it”, for God has no other reason for creating than his love and goodness:
“Creatures came into existence when the key of love opened his hand.”
The First Vatican Council explains: This one, true God, of his own goodness and “almighty power”, not for increasing his own beatitude, nor for attaining his perfection…
… but in order to manifest this perfection through the benefits which he bestows on creatures, with absolute freedom of counsel “and from the beginning of time, made out of nothing both orders of creatures, the spiritual and the corporeal”
The glory of God consists in the realization of this manifestation and communication of His goodness, for which the world was created.

The ultimate purpose of creation is that God “who is the creator of all things may at last become “all in all”, thus simultaneously assuring his own glory and our beatitude.” (Cf. CCC # 293-294)

“Let us seek to satisfy our hunger for God, by growing in our love for Jesus in the Most Holy Eucharist – the Bread of Life!”

(Based on Acts 8:26-40 and Jn 6:44-51 – Thursday of the 3rd Week in Eastertide)

Saint Mother Teresa was known for her immense devotion to the Blessed Sacrament of the Eucharist.

She found her strength for her services of mercy, by being united and spending time with the Eucharistic Lord…
… everyday!

She has spoken very beautifully about the Holy Eucharist:
She says: “When Jesus came into the world, he loved it so much that he gave His Life for it.

He wanted to satisfy our hunger for God.

And what did He do?

He made himself the ‘Bread of Life.’

He became small, fragile and defenseless for us.

Bits of bread can be so small that…
… even a small child can chew it!
… even a dying person can eat it!”

Have we discovered our Love for this “Precious Bread of Life?”

The Sixth Chapter of the Gospel of St John can be called as “the great discourse on the Bread of Life”

Jesus declares Himself as the “Bread of Life” (Jn 6:35), Who came down from heaven.

On hearing this statement of the Lord, the Jews “murmured” about Him (Jn 6:41)

They knew that Jesus was only the son of Joseph.

They knew the father and mother of Jesus.
They were very familiar with His human origins

Therefore, the statement of Jesus that “He was the bread, Who came down from heaven” caused a great deal of “murmur”.

The Greek word that is used here for murmur is a word, “gogguzo”…

This “gogguzo” means…
… any low, continuous sound as of a brook, the wind, trees etc or low indistinct voices
… a mumbled or private expression of discontent
… to show “smouldering discontent”, droning on in a low, constant murmur

A similar “gogguzo” was also expressed by the Israelites, in their long journey in the desert.

When Moses led the large multitude of the Israelites through the desert, the impatient crowd, raised their voices in complaint against Moses and Aaron, “Would that we had died at the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread” (Ex 16:3)

The Israelites also “murmured!”

In response to this “murmuring” of the people, God Yahweh provided them with the “flesh of the quail” and the “bread of the Manna” (Ex 16: 4-15)

In the Gospel, when the Jews “murmured”, Jesus provides them with a reply of the “flesh of His body” and the “bread of His Life”

Jesus told them, “Stop murmuring among yourselves… I am the Living Bread that came down from heaven… the bread that I give is my flesh for the world ” (Jn 6: 43, 51)

The Israelites were given perishable flesh of the quails and they who ate the Manna, died.

But Jesus, now gives His imperishable flesh of His Own Body and offers the Eternal Manna as the Bread of our life!

It is in the Holy Eucharist, that the Lord offers this imperishable food and salvation to each of us.

What is our perception and passion towards this True Life that Jesus offers in the Holy Eucharist?

The Israelites in the Old Testament as well as the Jews in Jesus’ time, “murmured”…

Do I also “murmur” and remain indifferent to believing in the Real Presence of Jesus in the Holy Eucharist?

Do I also “murmur” and fail to prepare myself well to receive Jesus, in the Holy Sacrifice of the Mass?

Do I also “murmur” and become unmindful or even disrespectful to the Presence of the Lord in the Blessed Sacrament, in the Chapels and in the Churches?

May this lengthened meditation on John 6 – the “the great discourse on the Bread of Life” – help us to deepen our faith and zeal for Jesus, in the Most Holy Eucharist.

It is this devotion and union with the Lord, alone, that can make us also, in turn, a Eucharistic people – breaking and giving ourselves – for the welfare and salvation of the world!

In the book of the Acts of the Apostles, Philip, inspired by an Angel of the Lord reaches out to a royal official – an Ethiopian eunach – and delivers the Word of God and the Salvific Message of the Risen Lord.

When we have a deep passion for the Lord in our hearts, we too will reach out the Message of God’s Love and Mercy to the world around us.

Let the words of St Francis de Sales inspire us: “”When the bee has gathered the dew of heaven and the earth’s sweetest nectar from the flowers, it turns it into honey, then hastens to its hive.
In the same way, the priest, having taken from the Altar, the Son of God (who is as the dew from heaven, and true son of Mary, flower of our humanity)…
… gives Him to you as Delicious Food!”

Let us seek to satisfy our hunger for God…
… by growing in our love for Jesus in the Most Holy Eucharist – the Bread of Life!”

God Bless! Live Jesus!

---

Discovering the beauty of the Catholic Church through the Catechism:
CREATION – WORK OF THE HOLY TRINITY

“In the beginning God created the heavens and the earth”
Three things are affirmed in these first words of Scripture…
… the eternal God gave a beginning to all that exists outside of Himself
… He alone is Creator (the verb “create” – Hebrew “bara” – always has God for its subject)
… the totality of what exists (expressed by the formula “the heavens and the earth”) depends on the One Who gives it being.
“In the beginning was the Word. . . and the Word was God. . . all things were made through him, and without him was not anything made that was made.”
The New Testament reveals that God created everything by the eternal Word, His Beloved Son. >> The Church’s faith likewise confesses the creative action of the Holy Spirit, the “giver of life”, “the Creator Spirit” (Veni, Creator Spiritus), the “source of every good”.
The Old Testament suggests and the New Covenant reveals the creative action of the Son and the Spirit…
… inseparably one with that of the Father.
This creative co-operation is clearly affirmed in the Church’s rule of faith: “There exists but one God – He is the Father, God, the Creator, the author, the giver of order.
He made all things by Himself, that is, by His Word and by His Wisdom”, “by the Son and the Spirit” Who, so to speak, are “His Hands”.

Creation is the common work of the Holy Trinity. (Cf. CCC # 290-292)