“Being faithful to the Lord, even when we know it is God’s Will that is permitting us to experience momentary suffering and struggle!”

(Based on Dan 3:14-20, 24-25, 28 and Jn 8:31-42 – Wednesday of the 5th Week in Lent)

Valiant stories of courage and faith are always an inspiration!

One such beautiful incident is narrated in the 3rd Chapter of the Book of Daniel

This chapter describes how the Jews were forced to bow down before a golden image of King Nebuchadnezzar.

Three young men – Shadrach, Meshach, and Abednego – refused to do so, and held on to their faithfulness to God Yahweh.

This act of defiance infuriated the king and he warned them of severe consequences if they failed to to do what he commanded.

At this, the three young, displaying immense courage and faith in the Lord responded:
“O Nebuchadnezzar, we have no need to answer you in this matter.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of your hand, O king.

But if not, be it known to you, O king…
… that we will not serve your gods or worship the golden image which you have set up!” (Dan 3:16-17)

The three young men were convinced of the mighty delivering Hand of the Lord…

But not only that; they also boldly offered themselves to the Will of God and declared…
… “even if it is the Will of God, that we should momentarily suffer in this fire, we will still be faithful to God!”

That’s Faith!
That’s Trust!

Holding on to the Lord, not only because you wish that God will answer your prayer, in the way you want, and in the time you want…
… but being faithful to the Lord, even when you know it is God’s Will that is permitting you, to experience momentary suffering and struggle!

Being convinced of the Truth and Beauty of God’s Will…
… they were willing to make every sacrifice – and go against every stubborn temptation!

Are we ready to open our eyes to this Truth of knowing and accepting God’s Will in our life?
Or do we remain stubborn and defiant in the ‘temptation to think and do as per our own wishes’…
… and fail to experience the Divine Power of the Lord?

The Gospel of the Day is a continuation of the Jews getting into arguments with Jesus on the question of His Divinity.

The Lord invites them open their eyes to see and experience the Truth…
… but they close their minds, and choose to remain stubborn, in their own understanding

The Lord exposes before them the futility of being ignorant and the advantage of knowing the Truth…
… but they wilfully choose to remain stuck in their past knowledge and be unwilling to open their hearts to possibilities of change.

Jesus, the Truth-Incarnate, declares: “You will know the Truth and the Truth will set you free” (Jn 8: 31)

But the people retorted and answered: “… we have never been enslaved…” (Jn 8: 33)

They considered slavery from only a physical perspective!
They were extremely offended when Jesus considered them to be slaves!

But Jesus brings the focus into right perspective (as he does always!), and speaks of a deadlier form of slavery and a higher form of freedom…

Slavery to Sin…
… that causes one to be away from God and His people
Slavery to ignorance and error…
… that causes one to be closed to God’s Word and prevent His transformation to take place within

He invites to receive Freedom in Him…
… that enjoins with knowing and doing the Father’s Will
… that liberates one from the bondages of death, and leads into peace and joy!

The danger to remain stagnant in sinful or ignorant ways constantly lurks in our life:

The Truth of the Bible is often presented to us in appealing and interesting formats…
… but we often seek to remain ignorant or don’t show any interest to read and understand God’s Word

The beauty of the Sacramental Life and the Teachings of the Church is laid before our eyes…
… but we time and again, tend to be lethargic, casual and sometimes even, hostile to them

Our eyes often come into contact with the suffering lot of people, in and around us…
… but many times, we turn a blind eye to them and remain indifferent in our cosy lifestyle

Each of us needs a purification…
Each of us needs a movement…
… a purification from our stubborn ways to a life of obedience and docility to God’s Word
… a movement from a sluggish life of faith to being a fervent and committed Christian

Yes, Jesus is constantly extending His Nail-Scarred Hands, inviting us to a life of holiness and sanctity.

Let us make a self-examination of our state of life…
… realize the need to have a purification and a movement…
… and embrace and live with Jesus, the Truth, “Who sets us free!”

Today, let us make a firm commitment – like Shadrach, Meshach, and Abednego, the three young men in the Book of Daniel, whose life was a valiant story of courage and faith

And hold on to the Lord, not only because we wish that God will answer our prayer, in the way we want and in the time we want…
… but being faithful to the Lord, even when we know it is God’s Will that is permitting us to experience momentary suffering and struggle!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
CHRIST’S WORK IN THE LITURGY

Just as Christ was sent by the Father so also He sent the apostles, filled with the Holy Spirit.
This He did so that they might preach the Gospel to every creature and proclaim that the Son of God by His death and resurrection…
… had freed us from the power of Satan and from death and brought us into the Kingdom of His Father.
But He also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgical life revolves.
Thus the Risen Christ, by giving the Holy Spirit to the apostles, entrusted to them His power of sanctifying: they became sacramental signs of Christ.

By the power of the same Holy Spirit they entrusted this power to their successors. (CCC # 1086-1087)

“Being wary of the menaces of being adamantly self-righteous, being engrossed only in the affairs of this world and being obstinately closed in spirit!”

(Based on Num 21:4-9 and Jn 8:21-30 – Tuesday of the 5th Week in Lent)

Suicide is the act of intentionally causing one’s own death.

Though it has many and wide range of reasons and factors, the cause is frequently attributed to mental disorders such as depression, bipolar disorder, schizophrenia, borderline personality disorder, alcoholism, or drug abuse.
Stress factors such as financial difficulties or troubles with interpersonal relationships also often play a key role.

In this fast-paced world, where indifference has grown in a humongous manner, suicide is certainly one great tendency and trend.

This suicide is, mainly, of the physical order.

How many of us have, however, thought of the threat of suicide occurring, even with respect to our spiritual life?

How many of us, have considered, that there is a danger of suicide happening, even with respect to our life of faith?

The Gospel of the Day is a warning to be aware of the danger of “suicide” from a spiritual angle, that can occur in the soul of each person.

Jesus continues His revelation to the people, of He, being the ambassador of God, His Father.

He tells the people that “I am going away and you will look for me, but you will die in your sin” (Jn 8: 21)

The Lord refers to “dying in one’s sin”

This aspect of “dying in one’s sin”, which would be equivalent to a person committing suicide in the spiritual sense, could consist of various ways:

1. A person dangers oneself to “suicide” in the spiritual sense, when one is too self-righteous – an attitude of “I know everything – even more than God!”
   When Jesus told that He is going away, the Jews said, “He is not going to kill Himself, is He, because He said, “Where I am going, you cannot come?” (Jn 8:22)

The Jews failed to understand the words of the Lord, because they were filled with pride of their knowledge, and considered themselves to know everything.

They were filled with a certain obstinacy in being open to the words of the Lord, and failed to see that there could be also other possibilities of looking at the words of Jesus.

2. A person risks the danger of “suicide” with respect to one’s faith, when one fails to set one’s eyes heavenward, and instead gets fixated with earthly things.
   Jesus said to the Jews, “You belong to what is below. I belong to what is above. You belong to this world, but I do not belong to this world” (Jn 8: 23)

The Jews had their thoughts and deeds centred only on the things of this world and failed to transcend their minds heavenward.
They were filled with a certain worldliness that made their concerns to be limited.

They were unable to understand the heavenly realities that the Lord presented before them, and even shut their eyes to make an attempt to understand them

3. A person exposes oneself to the perils of “suicide” from the spiritual point of view, when one is wilfully ignorant of the Truth.
   Though Jesus had spoken much, performed much, the Jews still ask Him,” Who are you?” Jesus then said to them, “What I told you from the beginning” (Jn 8: 25)

The Jews had great many opportunities to discover faith in the Lord, as He had exposed them to many great wonders, taught several teachings and performed many deeds to show His divinity.

Though, they were learned in their scripture and laws, they failed to recognise the Source of the Scripture and the Giver of the Law.

Their minds were adamantly closed to the Reality.
Their hearts were purposely shut to the Truth.

The Lord moaned that these Jews were risking the danger of “committing suicide” spiritually… of “dying in one’s sins”.

This warning is addressed to us also….

Am I exposing myself to the risk of “losing my life, in sin?”
Am I endangering myself to the peril of “forfeiting my soul, in sin?”

Let us be wary of these menaces…
… to be adamantly self-righteous and being proud with our own knowledge, and failing to trust in the mighty wisdom and power of the Lord.
… to be engrossed only in the affairs of this world, and failing to raise our hearts to “seek first the Kingdom of God and His righteousness”.
… to be obstinately closed in spirit, to the promptings of the Lord through various inspirations and failing to see the hand of God in the wonders that occur in our lives.

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
CHRIST’S WORK IN THE LITURGY

“Accordingly, just as Christ was sent by the Father so also He sent the apostles, filled with the Holy Spirit.
This He did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father.
But He also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgical life revolves.”
Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them His power of sanctifying: they became sacramental signs of Christ.
By the power of the same Holy Spirit they entrusted this power to their successors.

This “apostolic succession” structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders. (CCC # 1086-1087)

“Allowing the Lord to reveal ‘the light of His love and grace’ in our hearts!”

(Based on Dan 13:41-62 and Jn 8:12-20 – Monday of the 5th Week in Lent)

St. Augustine speaks of a conversation, he had, with an unbeliever. The other man showed him his idol gods and said, “Here is my god; Where is thine?”

He again pointed to the skies and said, “Lo, Here is my god; Where is thine?”
He further showed some of the land creatures, “Behold, here is my god; Where is thine?”

“But” St Augustine says, “I showed him not my God; not because I had not one to show him, but because he had no eyes to see Him”

Unless one opens one’s eyes… to the Divine realities…
… one cannot see the Divine!

If one chooses to remain closed to the light of Divinity…
… then one continues to remain in the darkness of life!

The Gospel of the Day is the account of Jesus presenting Himself as the Light of the World and his debate with the Pharisees, who chose to remain in the darkness of error and ignorance.

Jesus is at the Feast of the Tabernacles (Jn 7: 10)

It’s a festival of going up to Jerusalem and join in the festivities with many of the other farmers and vineyard-keepers…
… being grateful and expressing one’s thankfulness to God Yahweh, Who has blessed with a good harvest.

In the evening of the Feast day, everyone gets together in the Court of the Women at the Temple to dance and praise God for His goodness.

There is an elaborate ceremony involving the pouring out of the water from great pitchers, and then the lamps are lit.

Four huge oil lamps are positioned around the courtyard, and the priests’ assistants pour enormous quantities of oil into the bases of them.
Massive wicks are created from the worn-out clothing of the priests and stuffed into the necks.
Darkness falls quickly with very little twilight between the intense sunlight and the rising of the moon, which follows very rapidly at this time of year.

Suddenly the lamps are lit, and the whole courtyard is bathed in their light.

A cheer goes up from the revellers and from around the city, as the light can be seen from every part of Jerusalem.

Using the contrast between…
… the glowing exuberance of the brightly lit courtyard
… and the growing darkness in the atmosphere

Jesus makes a loud and bold proclamation: “I am the light of the world. He who follows me will not walk in darkness, but will have the light of life.” (Jn 8: 12)

But the Pharisees objected and spoke in retort: “You are bearing witness to yourself; your testimony is not true.” (Jn 8: 13)

There was a contrast-play, on here

The Temple was lit brightly… Jesus declared Himself as the Light of the World
The evening had set, and the surroundings were growing darker
… The Pharisees, by rejecting the person of Jesus, chose to remain in darkness!

Jesus was continually giving witness to the fact that He was the “light of the world.”

He brought the light…
… of healing – to those sick and in distress
… of salvation – to those in sin and guilt
… of power and grace – by His words and teachings

But the Pharisees and many of the “creamy class” of the Jewish society, chose to dwell in “darkness.”

They remained in the darkness…
… of ignorance – by not being open to the teachings and works of Jesus
… of death – by continuing a life of sin and error and refusing the offer of grace from Jesus.

Susanna in the Old Testament allowed the “light of God’s Grace and Mercy” to shine forth in her life, through Daniel. (Dan 13:41-62)

When we remain open, truthful and faithful, God shines in our life!

Jesus wishes to be the “light of our life!”

Do we open our hearts to allow His light to shine through us?

Or do we get stagnant in darkness, and choose to reject His teaching in our life…?

Do we seek the Lord in honesty, to cause His light to shine in our minds?

Or do we remain indifferent in darkness and get stuck to our proud mentality and
lifestyle…?

One of the most tragic statements in the Bible reads thus:
“He came to His own, and His own people received Him not” (Jn 1: 11)

The Lord comes to us today…
… proclaiming Himself as the “light of the world.”

Let us open our hearts, in repentance and contrition…
… and allow Him to reveal “the light” of His love and grace in our hearts!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
CHRIST’S WORK IN THE LITURGY

In the liturgy of the Church, it is principally His own Paschal mystery that Christ signifies and makes present.
During His earthly life, Jesus announced His Paschal mystery by His teaching and anticipated it by His actions.
When his Hour comes, He lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father “once for all.”
His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past.
The Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is – all that he did and suffered for all men – participates in the divine eternity…
… and so transcends all times while being made present in them all.

The event of the Cross and Resurrection abides and draws everything toward life. (CCC # 1085)

“Falling at the feet of our Compassionate and Merciful Saviour and hearing Him telling us: ‘Neither do I condemn you! Go, from now on… sin no more!’”

(Based on Isa 43:16-21, Phil 3:8-14 and Jn 8:1-11 – 5th Sunday in Lent, Cycle C)

A small boy had done something wrong.

Unfortunately for him, he got caught up by his elder brother.

Caught red-handed, the little boy found himself, in the midst of a room full of elders…
… stern and hard-looking – waiting to scold him!

(The elders wanted the boy to understand the seriousness of his offence)

The boy looked at each one – with a sense of remorse and guilt -and a tear-stained face.

Seeing no sign of any of the elders relenting, the little boy burst into tears and asked:

“Oh, won’t somebody forgive me?”

Forgiveness is a treasure, that is sought after by many people in our world today

So many are broken… so many are hurt… so many are guilty

Maybe…
… they have committed mistakes, knowingly
… they have fallen into wrongs, without being aware
… they got trapped into situations of errors and faults

But each of them… asks us a question:

“Oh, won’t somebody forgive me?”

The Gospel of the Day is a beautiful testimony of a person who…
… found herself at the lowest ebbs of her life
… when everybody seemed to reject her
… and all seemed over and out!

Yet…
… was able to receive acceptance and forgiveness
… found herself to be called to renew her life
… and be given a chance, to live life anew!

And all this… by the Grace and Power of the Lord, who intervened, and instilled a new hope and zeal in her…
… giving her an answer to the question: “Oh, won’t somebody forgive me?”

The incident in focus is the ‘infamous’ occurrence of the woman who was “caught” in adultery (Jn 8:1-11)

This is the story…
… of a tragic failure in life.
… of immense shame in life.
… of generous grace in life.

There are so many things to be pondered and reflected on, through this incident…

Think of the “mean” and “disgraceful” attitude of the people who “caught” this woman “in the act” (Jn 8:3)
… Were they fitted with “special probing and lusty” eyes that devilishly gazed into “intimate exchanges”, that too on an early morning?

Think of the “self-appointed” role of these “moralists” who sought to restore the innocence of the land, without realising that, perhaps, their own eyes were filled with lust, their hearts drenched in obscenity and their lives soaked in vulgarity.
… How was it that their “clean” consciences and “true” intentions caught hold of only the woman, “caught in the act”, whereas, the man involved, was left, scot-free?

Think of the “deadly” trap that they were laying before the Lord, in seeking to find his opinion on the accused woman
How neatly they had trapped the Lord in a “most vicious” dilemma:
… if the Lord permitted death, it would be going against the Law of the land – of the Romans – since only the Romans were permitted to take the life of a person
… if the Lord did not allow to stone, He would be going against the Law of the Lord, which had ordered the stoning of the convicted adulterer to death.

… if the Lord permitted killing, He would be going against His own teaching of mercy, and His fundamental mission of “coming to seek and save the lost”
… if the Lord forgave her, He would be going against the principle of Justice, and that would be infringing the rights and duties of a Just God.

It was a near-perfect scene, for the religious leaders to dreadfully trap the Lord.
The woman had been caught “in the act” of adultery…

Jesus was now to be trapped “in the act” of breaking the Law…

The woman had been shamefully paraded and stripped of all her dignity…

Jesus was now to be gloriously humiliated and disrobed of His glory and majesty…

But all these were “mere” human thinking and wile wishes…

The wisdom of God is much greater than all human craftiness and cunningness
The mercy of the Lord extends much beyond all human wickedness and maliciousness.

In their wickedness, they failed to see, that they were testing the law with the Law-Giver Himself!

And so, the Benevolent Law-giver, bent down, and wrote with His finger… (Jn 8:6)
… just as He had, centuries back, written the Law on the tablet and given to Moses: “… tablets that were made by God, having inscriptions on them that were engraved by God Himself” (Ex 32:16)

He wrote, not a new law…
… but He wrote to make the law perfectly understood..

He wrote, not a new commandment…
… but He wrote to make understand the true spirit of the commandment…
“Let the one who is without sin, be the first to throw a stone at her” (Jn 8:7)

This statement shattered all those accusers who heard it!

Those who came to cast the stone had themselves stoned brutally, by the guilt of their sin!
Those who came to enjoy parading the nakedness of the woman, themselves were stripped naked, by their sin and shame!

Justice had triumphed!

Mercy had excelled!

Love had won!

All had left, save the one accused and the One who was Love and Compassion!

The one accused, stood in fear and trembling before the One who recreates and renews!

And so she was given another chance…
… to realise the mistakes of her life
… to amend her life
… and to start anew!

Life may very often reduce us also to the same state as this one who was accused.
We may find ourselves crushed….broken…accused… abandoned…shamed!

But the Lord, still gives us a chance….

Prophet Isaiah reminds us of the “forgetfulness of God” when we express repentance over our sins: “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing…
… I will make a way in the wilderness and rivers in the desert!” (Cf. Isa 43:18-19)

St Paul beautifully echoes the beauty of discovering this precious treasure of knowing the Lord and experiencing His Mercy and Love: “Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord!” (Phil 3:8)

Let us remember that whenever we find ourselves lost, abandoned, broken, helpless…
… And ask the question: “Oh, won’t somebody forgive me?”

Jesus answers: “I forgive you, My Child!”

Let us fall at the feet of our Compassionate and Merciful Saviour…
… and hearing Him telling us:
“Neither do I condemn you! Go, from now on… sin no more!
I forgive you, My Child!”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
CHRIST’S WORK IN THE LITURGY

“Seated at the right hand of the Father” and pouring out the Holy Spirit on His Body which is the Church, Christ now acts through the sacraments He instituted to communicate His grace.
The sacraments are perceptible signs (words and actions) accessible to our human nature.

By the action of Christ and the power of the Holy Spirit, they make present efficaciously the grace that they signify. (CCC # 1084)

“Drawing the waters of Holiness from Jesus, the Fountain of Truth!”

(Based on Jer 11:18-20 and Jn 7:40-53 – Saturday of the 4th Week in Lent)

Christianity and the teachings of the Catholic Church have baffled and amazed many people.

Some have even tried – even violently – to find alternatives for the same…
… only to realise, that a genuine search for the Truth would lead them to Christianity and the Catholic Church!

One such person who rejected Christianity for the sake of “finding the truth” was G.K. Chesterton.

Chesterton sought to formulate the one blanket philosophy that could explain everything as everything is…
… because he did not believe Christianity or any other modern worldview to be completely it.

He was after the “master key of philosophies,” for he was certain no one had yet found it.

Eventually he knitted together a philosophy that appeared to be wholly true and sane and sensible…
… only to discover that his ‘discovered philosophy of sanity’ was, in fact, not his – it was the Truth already taught by the Church!

In his own words, “I tried to be some ten minutes in advance of the truth.

And I found that I was eighteen hundred years behind it!”

G.K. Chesterton would later say, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.”

The Christian Ideal indeed demands living with convictions…
… in the midst of opposing views and interpretations.

Jesus, the Master – the Truth Incarnate – lived this life of conviction…
… and in the face of oppositions and worldly thought-patterns, He became a sign of “contradictions and paradox!”

And therefore Christ had to undergo varied responses from those who encountered Him…
… very few understood Him, a little
… many of them failed to understand Him
… many of them even badly misunderstood Him

He remains The Truth – yet, the sign of contradiction.

The Gospel of the Day presents this deep contradiction that was experienced by the people of His time – including the religious leaders.

The passage records two conversations:

The first one among the crowd
The second one among the chief priests and the Pharisees

Both have a similar subject: Jesus.

Both have a similar dilemma: Confusion about Jesus.

The people in the crowd were confused in recognizing who really Jesus was.

The words of the Lord were so authoritative and astonishing that some considered Him as a prophet revisited, and some even seeing Him as the Messiah (Jn 7:41).

However, others were not convinced and they began to debate on the origin of the Messiah.

The second conversation, between the chief priests and Pharisees, was not just about some personal opinions, but involved the proper following of the Law as well.

Nicodemus, the one who had met Jesus, one night, however, began to defend Jesus.

It was to him, that Jesus, on that night, had told, one of the most loved verses, “For God so loved the world, that He gave His only Son; that whoever believes in Him should not perish, but have eternal life” (Jn 3:16)

After his encounter with the Truth-Incarnate, Nicodemus….
… the genuine seeker of truth, had the spark in his heart, kindled by the Lord of Love.
… the honest searcher of reality, had the longing within, nourished by the Lord of Holiness.

And so he stood firm and bold, to defend the One whom he perceived as the Truth!

But here, one also gets to see the deep hatred that was grooming in the minds of the leaders…

Nicodemus told that, in judging Jesus, it was necessary to follow the Law properly: “Does our law condemn a person, before it first hears him and finds out what he is doing?” (Jn 7:51)

He did not say that he agreed with Jesus…
He did not say that he denied Jesus could be a criminal…

All he said was to follow the law – to be just and fair!

But that statement provoked the anger of the other blinded-and-obstinate religious leaders!

The forces of confusion and dilemma watered him down, and contradictions reigned galore!

Where there is the proclamation of truth…
… there is the presence of many false screams, seeking to drown it hard!

Where there is the defence of truth…
… there is the defiance of many evil forces, wanting to do away with it!

Jeremiah, the Prophet foretold this “opposition to the Truth” that Jesus would encounter:
“But I was like a gentle lamb, led to the slaughter. I did not know it was against me, they devised schemes, saying, ‘Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more!’” (Jer 11:18)

Jesus is a sign of contractions.

He is The Truth.
In His presence, no lie can stand.
In His presence, no evil can withstand.

But it is this confusion, that can lead a person to understand the reality…
… if one is open and honest!

Yes, it’s pretty strange that sometimes contradictions that can actually help us to recognize The Truth!

Georges Bataille, a French intellectual and literary figure writes, “I believe that truth has only one face: that of a violent contradiction”

The Lord – the Truth Incarnate is ready to reveal Himself to those open at heart and honest in seeking Him.

Are we ready to learn more from Him and to know Him more?
Are we ready to draw the waters of Holiness from the Fountain of Truth?
Are we ready to blaze our lives with the fire of passionate love from the Furnace of Truth?

Let us not be…
… confused by the Lord who was the sign of contradiction.
… puzzled by the Lord who was the sign of paradoxes.

Instead, let us be…
… convinced in the Lord of Truth!
… passionate for the Lord of Truth!

Let us reminded of the fact that a genuine search for the Truth would always lead to Christianity…
… and the Catholic Church!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE LITURGY – WORK OF THE HOLY TRINITY – The Father-Source and Goal of the Liturgy

The dual dimension of the Christian liturgy as a response of faith and love to the spiritual blessings the Father bestows on us is thus evident.
On the one hand, the Church, united with her Lord and “in the Holy Spirit,” blesses the Father “for his inexpressible gift in her adoration, praise, and thanksgiving.
On the other hand, until the consummation of God’s plan, the Church never ceases to present to the Father the offering of his own gifts and to beg him to send the Holy Spirit upon that offering, upon herself, upon the faithful, and upon the whole world…

… so that through communion in the death and resurrection of Christ the Priest, and by the power of the Spirit, these divine blessings will bring forth the fruits of life “to the praise of his glorious grace.” (CCC # 1083)