“Growing in love of the Mystery of the Risen Lord, and seeking to live it, more fully and more meaningfully in our lives!”
(Based on Acts 3:11-26 and Lk 24:35-48 – Thursday of the Easter Octave)
It is said that an encounter with a mystery can cause one of the two reactions …
- A fervent fear leading to veneration and devotion
- A nauseating aversion leading to hatred and abhorrence.
The encounter with a mystery is always something overwhelming:
It causes either a transformation for the good or a change to run away from the truth and reality.
Mysteries are indeed powerful and can be life-transforming!
The Gospel of the Day presents this powerful dimension of the Apostles encountering the Mystery of the Resurrection, in the person of Jesus Christ, the Lord, risen from the dead!
The Resurrection Day of the Lord was perhaps the most baffling, confusing and puzzling day in the lives of the Apostles…
Just a few days back, they had witnessed the horrifying and painful death of their Beloved Master.
In their weakness, and fearing for their life, they had abandoned their Master.
Yet, heart of heart, these disciples would have been tremendously affected, at the loss of the One who had brought new hopes and expectations to their lives.
But now, the strange and surprising reports of the tomb being empty and the Lord appearing to two on the way to Emmaus have confused the poor disciples.
It’s in this state of fear, confusion that Jesus comes in their midst and appears to them.
“But they were startled and terrified and thought they were seeing a ghost” ( Lk 24: 37)
The disciples were face to face with a Mystery – the mystery of Jesus Christ, Resurrected.
And every mystery can cause two reactions…
… a fervent fear leading to veneration and devotion
… or a nauseating aversion leading to hatred and abhorrence.
The disciples were initially filled with a lot of fear and were startled deeply.
But as they slowly were in the presence of the Great Mystery, their hearts began to be filled with joy and holiness…
We are also witnesses to the Great Mystery of the Resurrection
What is our reaction?
Are we filled with fear and fail to live a life of true witnessing?
… Or are we filled with the calm and serenity that the Risen Lord promises?
There is a need to make an honest examination of our lives…
The Mystery of the Risen Lord is about joy and happiness
Do I radiate this joy to others…
… or do others only come across angry faces, irritated behaviour and unpleasant conduct in me?
The Mystery of the Risen Lord is about trust and confidence
Do I display this faith and belief…
… especially when we face many problems and crisis in life, to stand firm in hope?
The Mystery of the Risen Lord is about call to a new way of life…
Do I be courageous to embrace this new way of life in the Risen Lord…
… and be willing to do away with my sinful habits and tendencies to fall away from God’s presence?
The Risen Lord is in our midst, as He was with the Apostles…
… Especially in His Most Holy Eucharist
… Especially in His Holy Word of God.
Let us not be afraid of this Mystery…
Let us not have an aversion towards it…
… rather, let us grow in love of the Mystery of the Risen Lord… and seek to live it, more fully and more meaningfully in our lives.
God Bless! Live Jesus!
Discovering the beauty of the Catholic Church through the Catechism:
THE FATHER REVEALED BY THE SON
Jesus revealed that God is Father in an unheard-of sense: He is Father not only in being Creator; He is eternally Father by His relationship to His Only Son who, reciprocally, is Son only in relation to His Father
For this reason the apostles confess Jesus to be the Word: “In the beginning was the Word, and the Word was with God, and the Word was God”; as “the image of the invisible God”; as the “radiance of the glory of God and the very stamp of his nature”.
Following this apostolic tradition, the Church confessed at the first ecumenical council at Nicaea that the Son is “consubstantial” with the Father, that is, one only God with Him.
The second ecumenical council, held at Constantinople in 381, kept this expression in its formulation of the Nicene Creed and confessed “the only-begotten Son of God, eternally begotten of the Father, light from light, true God from true God, begotten not made, consubstantial with the Father (Cf. CCC #240-242)