“Nurturing and growing in the task that is entrusted to us – in the little or big way that God graces us – and thus bring glory and honour to our Supremely Glorious and Omnipotent God!”

(Based on Heb 10:32-39 and Mk 4:26-34 – Friday of the 3rd Week in Ordinary Time, Year 1)

The Indian folklores of Akbar-Birbal are popular.

Here is one…

Once King Akbar asked his prime minister, Birbal, “Who is greater, me or God?”

This minister Birbal was very clever and prudent person.

Without hesitation, he answered, “You are, Your Majesty.”

Though the king was flattered, he asked, “How can that be?”

“Well, you see, Your Majesty”, replied the smart minister, “If you do not like someone, you can banish him from your kingdom very easily.

However, how can God banish anyone from His Kingdom?

Where can He send him?
The whole universe is God’s Kingdom!”

With one answer, the minister had apparently achieved two goals:

Pleased his King – by affirming his greatness by telling of the ‘power’ to banish
Told the truth – by acknowledging God’s total sovereignty

This little incident speaks to us of the supreme Glory and Omnipotence of God and His Kingdom.

The Gospel of the Day presents Jesus teaching to us on the nature and characteristics of the Kingdom of God, with the help of parables.

One aspect that we need to note here is the usage of parables in the teaching ministry of Jesus.

It could be said that if Jesus had a grammar teacher, then, probably the teacher would have been extremely proud of this Student!

Jesus used a lot of metaphors, similes, illustrations and parables in His teachings.

Therefore we need to be aware and careful when we read and understand this ‘technique’ of the Lord:

Such parables and examples were not to be taken in the literal sense, but in its figurative sense
Such metaphors were presented by Jesus to emphasise on a particular aspect of a teaching
Such illustrations were not meant to be closed-reflections; rather, they were to be means of allowing a person to explore and delve deeper into the mystery that was being explained.

The teachings connected to God and His Kingdom are mysteries…. divine and lofty.

Metaphors and parables are the meaningful expressions of these mysteries.
They are never complete by themselves… Yet, they are rich and meaningful.

They induce emotions.
They help to situate culturally.
They unite people together in a common search.

And this is the essence of true religiosity: fostering one’s search and longing for the Divine.

By presenting the parables, Jesus triggers our minds to open up to the vastness of the reality of God and to foster our desire to seek Him more, in our everyday living and circumstances.

For a true seeker of God, every situation of life becomes a parable from God, revealing His Supreme Providence.

For a genuine searcher of the Divine, every circumstance and person in life, becomes an illustration from the Lord, to know His Presence and Will

Do I consider my life as a “beautiful parable” from God, and seek to find the Divine elements in it?

Do I reflect on the circumstances of my life – joyful, painful, sorrowful, sinful – as a “wonderful illustration” from the Lord, inviting me to see His Presence and fostering my own relationship with Him?

The two parables of the Day present to us, figuratively, some aspects of the Kingdom of God:

  1. The Parable of the Kingdom of God as the seed that is sown, sprouted and giving a rich harvest, without being in the grasp of the awareness of the one who sows

What does this parable teach?

a. The duty of the one who sows, even if one is unaware how the growth-process happens

Am I active and energetic in being an agent of the Kingdom of God – by speaking of Christ, by living His Gospel values, by freeing our lives from sin – even if I fail to understand ‘how’ would this help in the growth process of the Kingdom?

b. The glory of the growth of the seed, taking its own time and conveying the message of patience and persistence

Do I be patient when success doesn’t come to me immediately and do I continue to be persevering in my efforts – of prayer, of duty, of my responsibilities – even if it takes a longer time than I expect?

c. The assurance that the growth of the seed, fostered by earthly elements, nevertheless, given by the power and grace of God.

Do I be faithful to the duties that I need to do and then totally depend on the mighty hand of God in order to experience success and see the fruits of my labour? As the Psalmist says, “Unless the Lord builds the house, they labour in vain, who build” (Ps 127: 1)

  1. The Parable of the mustard Seed as the Seed that is the smallest when sown, yet grows on to be the greatest of all shrubs, and becomes a shelter for the birds of the air

What does this parable teach?

a. The little things of life also have the potency to develop to give the greatest results, since God is the Author of such successes and accomplishments

Am I convinced that even if my resources – be it talents or time or income or personnel or anything else – are too small or insignificant, they can still become powerful means for the growth of God’s Kingdom, if we are faithful and depend totally on His grace?

b. The external growth and triumphs that are achieved, in turn, ought to become a source of help and solace for the others (as the birds of the air take nest in the huge mustard shrubs)

Do the achievements of my life – small or big- help me to become a person who reaches out in support and solace, to the needy ones?

c. An element of surprise and wonder is present in every act of nature – the little mustard seed, which would otherwise have been trampled upon as something too ordinary, amazes by its extraordinary growth

Am I able to trust in the “surprising and astonishing” wonders that the Lord can perform in ‘any’ situation of my life?

All of us are part of the Project ‘Kingdom of God’.

May we nurture and grow in this task that is entrusted to us, in the little or big way that God graces us, and thus bring glory and honour to our Supremely Glorious and Omnipotent God!

God Bless! Live Jesus!

Discovering the beauty of the Catholic Church through the Catechism:
After the patriarchs, God formed Israel as his people by freeing them from slavery in Egypt.

He established with them the covenant of Mount Sinai and, through Moses, gave them His law…
… so that they would recognize Him and serve Him as the One Living and True God, the Provident Father and Just Judge, and so that they would look for the Promised Saviour.
Israel is the priestly people of God, “called by the name of the LORD,” and “the first to hear the word of God.”
Through the prophets, God formed His people in the hope of salvation, in the expectation of a new and everlasting Covenant intended for all, to be written on their hearts.
The prophets proclaimed a radical redemption of the People of God, purification from all their infidelities – a salvation which will include all the nations.

Above all, the poor and humble of the Lord will bear this hope. Such holy women as Sarah, Rebecca, Rachel, Miriam, Deborah, Hannah, Judith and Esther kept alive the hope of Israel’s salvation. The purest figure among them is Mary (Cf. CCC #62,63,64)

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