“Generously using the ‘shovel of giving’ and thus giving space for the Lord to ‘use His Bigger Shovel’ in our lives!”

(Based on Dan 1:1-6, 8-20 and Lk 21:1-4 – Monday of the 34th Week in Ordinary Time, Year 1)

An elderly Christian – retired from work – who was well-known for his selfless charitable acts, was once asked by a youngster:
“We all are aware that you are a very generous person…
… reaching out to help anyone in need.

But we have always wondered, how is it, that though you give so much, to so many people…
… you still have so much left!”

“Oh!” replied the elderly man, “as I shovel out, He shovels in!”
(Shovel is a tool resembling a spade with a broad blade and typically upturned sides, used for moving mud, coal, snow, or other material)

“And the Lord has a Bigger Shovel than me!”

Do I generously use the “shovel of giving”…
… thus giving space for the Lord to ‘use His Bigger Shovel’ in my life…?

Do we have the joy and the generosity to give ourselves, to the Lord and for His works?

The Gospel of the Day demonstrates the powerful message of True Giving, through the incident of the Offering of the Poor Widow.

The passage begins with the verse, “When Jesus looked up and saw…” (Lk 21: 1)

Jesus has sharp eyes…

He sees what most people miss to see…
He perceives what most people ignore…
He observes what most people pass on as ordinary…

While all others saw only the corrupt mind of Zacchaeus, Jesus saw deeper… (Lk 19:7)

Jesus observed the flame of genuine repentance and earnest desire in him.

While all others saw only the filth in the woman caught in adultery, Jesus saw deeper…(Jn 8:3)

Jesus observed the spark of pleading for mercy and compassion in her.

While all others saw only a disturbance in the blind beggar Bartimaeus, Jesus saw deeper… (Lk 18:39)

Jesus observed the flash of true longing and expectant hope in him…

There are many times in our life, when we think or do little things and we would feel them as insignificant.

But the Lord sees deeper…

A tiny word of thanks and appreciation…The Lord sees our goodness.
A small gesture of timely help and assistance… The Lord sees our nobility.
A genuine smile of encouragement and support… The Lord sees our benevolence.

The palace of goodness is built by the tiny bricks of genuine actions and loving thoughts.

And the Lord sees it all – “The eyes of the Lord are in every place, watching the evil and the good” (Prov. 15:3)

He doesn’t miss a single gift, small or large.
He knows every giver, rich and poor.

This is the significance of being engaged in little and small acts of charity.

None of them go down the drain.

Rather, all of them are recorded by God and translates into a fountain of blessings!

The Lord keenly observed the insignificant action of the Poor Widow dropping in two copper coins into the Temple Treasury.

The Temple Treasury was in the Court of the Women, which was on the easternmost part of the Temple.

Against the walls of this temple area were the thirteen chests, or ‘trumpets,’ for charitable contributions.

These thirteen chests were shaped like trumpets, narrow at the mouth and wide at the bottom.

Each one had a different Hebrew letter designating separate offerings and causes.

Into this Temple Treasury… the poor widow just drops in two small copper coins? (Lk 21:2)

What difference did her two coins make toward meeting the temple budget?
Probably nothing!!

Perhaps the treasurer muttered under his breath as he saw it being dropped:
“Why do people throw such small coins into the treasury? They’re more a nuisance to count than they’re worth!”

But the Lord has a totally different yardstick of measuring and of judging.

People count the worth of money by what is given.

God counts the worth of money by what is left over.

People say “wow” over thicker and fatter amounts given, irrespective of the means and intention.

God says “Wow” over any amount given, but only when given with the proper means and true intention.

While most people would have sidelined this meager act of giving, the Lord lavishes praise on the poor widow who “gave it all”.

The gifts of the rich would have not cost them much…
… But the widow may have gone hungry that night because she gave all what she had.

She gave it all, not for any praise or to show-off, but out of love of God and her religion.

What is our attitude in “giving” to God?

Often we give only “leftovers” to God.

If we have some food left, after we have relished nicely, we give it off to some hungry
If we have anything left after we’ve spent for all our needs, then we drop a bit for charity.
If we have something left, after we have used and its now old, we donate it to the church.
If we have some “time” left, after engaging in all leisure, then we give the time to God.
If we have some goodwill left, after busying with many works, we offer our thanks to the Lord.

The Lord, seriously, is in no need of the offering of our money.

But the Lord, very seriously, is on the lookout for an offering of our hearts!

Let us make not just peripheral contribution of our lives, but rather engage in sacrificial offerings of our self.

As St Mother Teresa would say:
“Give, but give until it hurts…
… It’s not how much we give but how much love we put into giving”

The Lord has given everything for us.

As His disciples, we too are expected to be similar: to give everything to Him.

An “all-giving” Master deserves “all-giving” disciples…
… Doesn’t He?

Let us generously use the “shovel of giving”…
… thus giving space for the Lord to ‘use His Bigger Shovel’ in my life!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Hope affords us joy even under trial: “Rejoice in your hope, be patient in tribulation.”
Hope is expressed and nourished in prayer, especially in the Our Father…

… the summary of everything that hope leads us to desire. (CCC # 1820)

“As a true ‘Cristero,’ willing to boldly proclaim – every day and in every situation – the mighty cry: ‘Viva Cristo Rey – Long live Christ the King!’”

(Based on the Solemnity of Our Lord Jesus Christ, King of the Universe)

The 1920s saw Mexico undergoing a totalitarian regime.

They tried to suppress the Church.

To overcome this tyranny, the Christians, calling themselves, “Cristeros”…
… took up the faith-cry: “Viva Cristo Rey!” (“Long live Christ the King!”)

One of the most famous “Cristero” was a young priest named Padre Miguel Pro.

Caught for the many ‘illegal’ Christian services to the people, the government would arrest him…
… and he would be sentenced to public execution.

The president thought that Padre Miguel Pro would beg for mercy

And so he invited a number of people including the press, to the execution.

Padre Pro however, did not plead for his life

Instead, he knelt, holding a crucifix.

When he finished his prayer – after having forgiven the executioners – he kissed the crucifix and stood up.

Holding the crucifix in his right hand, he extended his arms and shouted: “Viva Cristo Rey!”

At that moment the soldiers fired!

The brave “Cristero” had offered his life for the Master!

What about us?

Are we ready to be a true “Cristero”…
… willing to boldly proclaim – every day and in every situation – the mighty cry: “Viva Cristo Rey – Long live Christ the King!”

Today is the Feast of Christ the King.

It is the Last Sunday of the Liturgical year

This feast is a relatively new feast.

It was established by Pope Pius XI in 1925 through an encyclical letter called “Quas Primas” (In the First) .

In the history of the Church, liturgical feasts have been instituted in answer to particular needs that arise in the life of the world & Church.

This Feast of Christ the King was in response to the grave and disturbing situation of the world:

The world in 1925, was still recovering from the devastation effects of the First World War.

Nations had been devastated.
New weapons and armoury had been introduced.

A wave of terror and danger was still vivid.
Modernity had crept into the human mind.

Human reason was considered to have enough power and capability for unlimited progress.
Human societies were abandoning Christian values and sought to do away with divine and spiritual dimensions of life.

It’s at the height of this secularization of the world, that we are presented with this great Feast of Christ the King.

Human progress gives a feeling that humans have absolute power over all forces in the universe.

But this feast reminds us, that Christ still reigns above all.

The Kingdom of Christ the King is under several threats today…

The forces of materialism and consumerism…
… have clouded the minds of several with riches and pleasures.

The forces of sensualism and sensationalism…
… have corrupted many innocent hearts and destroyed many simple minds.

The forces of authoritarianism and individualism…
… have shattered many families and community lives.

The forces of relativism and practical atheism…
… are strongly raging against the practice of faith and the teachings of the Church.

As Christians, we are soldiers belonging to the Kingdom of God, with Christ as our King.

A soldier ought to be one who is deeply convinced and highly passionate of one’s King and Kingdom

As a Christian…
… am I deeply convinced of my faith and love for Christ and His Kingdom?
… am I passionately enthusiastic to live my Christian virtues in this world?

There are many who say that they are willing to give up their lives and die for Christ.

But today, the Lord also demands, “Are you willing to LIVE for me?”

There is an urgent need to become Christ the King’s living witnesses in this world.

Kings are often identified with a lot of pomp and grandeur and power and triumphalism.

But Christ our King is not bothered about any such external pageantry or vain flashiness.

What is the identification of this Christ the King?

In Mt 2:2, we read a question, “Where is the (new born) King of the Jews?”

The answer to this question will be found at the end of the Gospel, with Jesus hanging on the Cross and a statement which reads in Mt 27:37, “This is the King of the Jews!”

Where the Cross is, there is Christ the King!

Where the lost, the sinful, the abandoned and the lonely are… there is Christ the King.
Where the poor, the suffering, the miserable and the abused are… there is Christ the King.

The Lord in the Gospel of St Matthew, reminds us through the Scene of the Judgment:
“Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.” (My 25:40)

The Cross is the identity and symbol of Christ the King!

As this Crucified King’s soldiers, we too are invited to be sharers in the Cross of Christ.

It is said that people who are crucified with Christ will have three distinct marks:

Since they are crucified…

1. They can only look in one direction
2. They can never turn back
3. They no longer have plans of their own.

And these three characteristics ought to reflect in our Christian lives…

Being totally focused on Jesus and His kingdom… (looking in one direction)
Never to turn back from our commitment and get attracted to the ways of the world… (never turning back)
Giving up any of our personal goals and agenda which can deter us from God’s will… (no plans of their own)

Yes, let us Hearken to His voice…Christ, the King – The Great King.

No land to reign, but our hearts…
No majestic throne, but the Cross…
No mighty army, but a few people to spread His word…
No royal treats all the time, but pain and suffering that leads to salvation…
No grand fiesta, but the sacrifice of the Calvary, in the Most Holy Eucharist…

This King – along with His Blessed Mother, the Queen, Who stood at the Foot of the Cross with absolute faith, hope and love – invites us today to renew our commitment to Him

Royalty is less, but faithfulness is assured!
Popularity is rare, but blessings are plenty!

Are we ready to be a true “Cristero”…
… willing to boldly proclaim – every day and in every situation – the mighty cry:
“Viva Cristo Rey – Long live Christ the King!”

Happy Feast to all the “Cristeros” – the Valiant and Faithful Soldiers of Christ, the Awesome King!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Hope is the “sure and steadfast anchor of the soul that enters where Jesus has gone as a forerunner on our behalf.”
Hope is also a weapon that protects us in the struggle of salvation:

“Let us put on the breastplate of faith and charity, and for a helmet the hope of salvation.” (CCC # 1820)

“Growing in our faith in the Resurrection and living in holiness and sanctity in a way to boldly proclaim this belief to all!”

(Based on 1 Macc 6:1-13 and Lk 20:27-40 – Saturday of the 32nd Week in Ordinary Time, Year 1)

There is a story of a man who had been afflicted with a terminal disease.

With much fear of death, he sought counselling and help from one of his Christian doctors.

The doctor, was initially lost for words.

He did not know how to console the dying man.

As he was fumbling for an answer, he heard the noise of scratching on his door.

He got the answer of consolation.

“Do you hear that?” he asked his patient, calling his attention to the scratching noise on the door.

“Well!” continued the doctor, “that’s my dog!
I left him downstairs.

But he has become very impatient and has come up, hearing my voice.
He doesn’t have much idea, of what’s happening in here- beyond the door…
… but he knows one thing: ‘That I am here!’
And so, if I open the door now, he would just jump over me, into this room!”

The doctor continued, looking into the eyes of the patients, “Isn’t it the same with our lives?

We don’t have much idea of what lies beyond the Door, but we know that the Master is there!”

This is the Christian Faith: that beyond the Door of this Life, is the Master!

This is the hope of Resurrection!

The Gospel of the Day is an invitation to reinforce our faith and hope in the Resurrection.

The Sadducees who did not believe in the Resurrection, put forth a question of “after-life” to Jesus. (Lk 20: 27-33)

Jesus, Who knows the intentions of all hearts and the craftiness of every mind, spoke…
… of the difference in the nature of life – in this world and in the next
… of His sovereignty over those who have died and those who are alive

Referring to the passage of the Burning Jesus, Jesus proclaims, “… He is not God of the dead, but of the living, for to him, all are alive!” (Lk 20: 38)

This verse of the Lord is one of the direct and easy-to-understand basis…
… for the Catholic teaching and practice of “praying for the dead”.

Many are the times when this noble piety of the Catholics is put into question…

“It is unbiblical to pray for the dead”
“Our prayers have no effect on those who are dead, since it is not our works, but their faith, which saves”
… These are some of the statements said against the Catholic practice of “praying for the dead”

But the Lord very clearly shows, through today’s Gospel…
… that God is the God of all – the living and the dead
… that all are living for Him – even though for us, apparently those who are gone from us, are dead

It is our human experience, that while living on this earth…
… we do seek the help of one another – especially through prayers

We ask one another’s help and prayers…
… when we are going through a crisis or problem
… when we are struggling through sufferings

Then can’t the same logic be applied to those who have died (who are actually alive in the eyes of God!)

Can’t those who are away from this world – the faithful departed – seek for our help and assistance, in their moments of suffering and struggles?

[For those of us… who may have doubts as to “what kind of suffering do the dead have…”

The Church teaches us …
…. Nothing unclean will enter the presence of God in heaven (Rev. 21:27)
While we may die with our mortal sins forgiven, there can still be many impurities in us…
….especially venial sins and the temporal punishment due to sins already forgiven.

Therefore, it is needed to have “purification, so as to achieve the holiness necessary to enter the joy of heaven… “

This is called as “purgatory”.

This purification causes suffering… as a purification that takes place in fire!
The dead – the faithful departed – seek our prayers, for a deliverance from this struggle of sufferings!]

November is a month especially dedicated to pray for the Faithful Departed.

The Church invites her children in this world…
To remember and pray
To offer sacrifices and penances
To lead a life away from sin, in holiness
… for the faithful departed!

Yes, it is our faith and hope in the Resurrection, that spurs us…
… to live a life of holiness
… to be zealous in reaching out the message of salvation to all
… to be fervent in our prayers for the suffering who have passed away from us

Let us cease to be a “practical Sadducee”: professing belief in the Resurrection only in lips…
… but failing to display this belief by a life of holiness!

It is true that we don’t have much awareness of how the “next life” would be…
… We do fall short of words to explain the nature of the life-to-come or rationally describing “how heaven would be!”
… We may even have our own fears and anxieties in thinking of death or in the parting moments of our loved ones!

But we do know for certain one thing: that we would be one with our Lord- the lover of our soul…
… the fullness of joy
… the supremacy of holiness
… the culmination of every desire

Yes, we don’t have much idea of what lies beyond the Door, but we know that the Master is there!

Let us grow in our faith in the Resurrection…
… and let us live a life of holiness and sanctity – that would boldly proclaim this belief to all!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Christian hope unfolds from the beginning of Jesus’ preaching in the proclamation of the beatitudes.
The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus.

But through the merits of Jesus Christ and of his Passion, God keeps us in the “hope that does not disappoint.” (CCC # 1820)

“Carrying the white bag of holiness and sacredness in our spiritual journey!”

(Based on 1 Macc 4:36-37, 52-59 and Lk 19:45-48 – Friday of the 32nd Week in Ordinary Time, Year 1)

A family of four were on a holiday trip – a ten day cruise.

They had a good number of bags with them – thirteen in all.

As they were set to enter the ship, loading in all their stuffed baggage, the absent-minded husband remarked, “Oh, I wish I had also taken the white-coloured bag that was kept on our main table!”

The wife, who was pretty exasperated with the large number of bags exclaimed, “What? We already have more than a dozen bags, and you wanted another one?”

The man, sheepishly replied: “Well… our tickets are in that white bag!”

This humorous incident reflects an important dimension of our lives: We often miss out of picking up the right priorities of life!

In our spiritual journey, do we sometimes neglect in carrying the ‘white bag?’ – the bag of holiness and sacredness?

Do we sometimes end up missing out “the sense of the Sacred” in our lives?

The Gospel of the day presents a classic case of this loss of the Sacred Sense.

The Temple of Jerusalem is desecrated by a loss of the Sacred Sense and Jesus seeks to restore it by cleansing the temple.
“Then Jesus entered the temple area and proceeded to drive out those who were selling things” (Lk 19:45)

One of the basic characteristics of religion is the aspect of Sacredness.

God is Holy.

And all matters pertaining to our holy God, has a Sense of the Sacred.

Worship becomes meaningful, when one becomes aware of this Sense of the Sacred.

Preaching becomes powerful, when one is convinced of this Sense of the Sacred.
Liturgy becomes heart-touching, when one acknowledges this Sense of the Sacred.

The Gospel of the Day – the incident of the cleansing of the Jerusalem Temple invites us to make a deep examination…

Is my Worship of God becoming merely external and losing its inner values?
Is my Preaching of God reduced to great talks but devoid of conviction and passion?
Is my Liturgy more a ritualistic and obligatory exercise than truly an experiential one?

If the answer to any of the above questions is a ‘Yes’…
… then we are perhaps losing the Sense of the Sacred.
… then perhaps, the “bag of holiness” is missing in our journey of life.

The Jerusalem Temple was very dear to the faith of the people of Israel.

Worshipping in this temple was the ultimate for the Israelites, in their honouring of God.

At the Passover, Jews from around the world came to the temple to sacrifice to the Lord (Ex. 12:1-28; Lev. 23:4-8).

It was highly impractical to bring sacrificial animals long distances.

So they were made available in the Jerusalem Temple.

Most Jews also paid the temple tax during the Passover.

Since, they came from various places and bore pagan Roman seals, money-changers were there in the temple, to convert the Roman coinage into appropriate currency.
Pagan symbols on Roman money made it unacceptable for Yahweh’s house.

Where there is money, corruption slowly creeps in…!

Pilgrims had to pay exorbitant rates to change money, and sellers exploited those in poverty, overcharging for the poor man’s offering of pigeons and doves (Lev. 5:7).

To make things worse, these merchants set up shop in the Court of the Gentiles, making it useless as a place of prayer due to the hustle and bustle of the buying and the selling of goods..

Though not inherently evil, these practices became occasions for sin.

What started for a noble cause, led to immense corruption!

There began the loss of the “Sense of the Sacred”…

And this is so true in our own lives…

The beginning of the loss of the Sense of the Sacred begins with trivial things.

We allow a little delays and some relaxations in our prayer life…

And suddenly, we find no excitement in spending time in prayer.

We allow laxity and silence and indifference in our relationships…

And suddenly, we find no meaning in many of our relations…

We allow unpreparedness and disinterest to walk into our celebration and participation of Mass…

And suddenly, we find no meaning in the Holy Eucharist.

The loss of the Sense of the Sacred happens in a very subtle and quiet way.

And unless, we remain vigilant and careful, we can lose our way in the spiritual warfare.

It is this reminder and warning that the Lord delivers today, by cleansing the Jerusalem Temple.
“It is written, ‘My house shall be a house of prayer, but you have made it into a den of robbers'” (Lk 19: 46)

The cleansing of the Jerusalem Temple is a strong reminder for us, to check, how and where have we lost the Sense of the Sacred…

We complain…
… that the world is becoming more materialistic and less spiritual.
… that the Church is becoming more “worldly” and less inspiring.

One of the root problems lies in the fact, that we perhaps losing the “Sense of the Sacred”

Unless we are in awe of the God who has created this beautiful and majestic world…
… we will continue to abuse and misuse the world.

Unless we are in wonder of the God who has gifted the Church with life-saving sacraments…
… we will continue to blame the Church and lose precious graces that we can obtain through her.

Let us revive the “Sense of the Sacred”…

In our spiritual journey, may we never neglect or forget to carry the ‘white bag’ – the bag of holiness and sacredness…
… ‘cos in them contain the tickets to heaven!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Christian hope takes up and fulfills the hope of the chosen people…
… which has its origin and model in the hope of Abraham
… who was blessed abundantly by the promises of God fulfilled in Isaac
… and who was purified by the test of the sacrifice.

“Hoping against hope, he believed, and thus became the father of many nations. (CCC # 1819)

“Realising that living away from God – the Fire of Life – will always cause tepidity and apathy to sneak in!”

(Based on 1 Macc 2:15-29 and Lk 19:41-44 – Thursday of the 32nd Week in Ordinary Time, Year 1)

A priest was once persuading a church member to be more active and enthusiastic in his Christian life…
… and to give a little more priority to his spiritual life.

They were sitting inside the man’s parlour

It was winter time, and the coal was burning in the fireplace.

The man objected saying, “I can be a good person, even without doing all the spiritual activities and the requirements of the Church.”

The priest kept silent.

But stepped to the fireplace

Took the tongs, and picked a blazing coal from the fire…
… and kept it away from the fire.

In silence, both of them watched the blazing coal – which was far from the fire – lose its heat…
… and going off.

“I see” said the man…
… as he realised the importance of staying near God.

Living a life away from God – the Fire of Life…
… will always cause tepidity and apathy to sneak in…
… leading to a slow but sure loss of life.

The Gospel of the Day is the dramatic incident of Jesus crying over the City of Jerusalem…
… who had failed to understand the coming of the Messiah

And thus lost opportunity to truly be the “Jerusalem – the City of Peace!”

The heart of a parent is broken, when the child strays away from the ways of truth and honesty.

If this is the experience of our earthly parents, how much more will be the pain and suffering of our God…
… if we stray away from Him, who loves each one of us deeply with a tender affection?

It is this sorrow and grief that is strongly expressed by Jesus in the Gospel of the day.

Jesus laments over the City of Jerusalem.

St Luke records this lamentation of the Lord with a powerfully sentimental verse:
“As Jesus drew near, he saw the city and wept over it” (Lk 19: 41)

Jesus is usually an epitome of great joy and rejoicing.

Jesus, therefore, being made to shed tears shows the gravity of situation.

What made Jesus to shed tears?

The pain and the hurt He experienced because of the ill-response and harsh reaction of His chosen people, Israel, represented by the city of Jerusalem.

God had chosen Israel as His people.

Out of all the civilizations on the earth, He chose them as His beloved.

Through them He promised that the Saviour of the human race would come.

This promise ignited the hearts of the patriarchs Abraham, Isaac, and Jacob.

God wiped out their enemies even in the most extreme of circumstances!

Time and again, God blessed them with judges, kings and prophets. He even provided them a place to worship.

But as the quote goes, “Familiarity breeds contempt!”

Israel, God’s own people no longer delighted in being His distinctive people.

For them, He became routine.
They began to consider Him of little value.

They allowed their hearts to grow hard, over and over, again and again.

Finally, Jesus, the long-promised Messiah came, the One whom God the Father had sent.

But most of the Jews by then, had grown stubborn and complacent in their ways.
They had no room for One who came to fulfil their Law and the Prophets.

They maltreated the Saviour of the World.
They rejected the Chosen One of God.
They abused the Anointed One of the Lord.
And this led, Jesus to shed tears.

This story of Jerusalem could well be our own life-story.

We have been specially chosen and loved by the Lord.

He has taken us through many dangers, sicknesses and accidents.

In times when everything seem lost, He has been our refuge.

In moments when all seemed totally blank and dark, He has been the glowing light.

On occasions we felt like quitting life and escaping from realities, He held us in good stead.

But we tend to easily forget all these good deeds and wonders of the Lord.

Yes, it’s a sad thing, but a sure reality: “For many of us, God is often, just a routine!”

We fail to be grateful and thankful to the Lord….
… by living a holy and virtuous life.
… by deepening our bond of love and affection with Him
… by translating His graces into deeds of charity and concern for our people.

We instead persecute and torture Him…
… by living a lethargic or unholy or even scandalous life
… by abandoning many of His commandments and the teachings of the Church
… by harming our brothers and sisters and being highly indifferent in situations.

God’s Heart – like that of a broken parent weeping for the child – is crying out for us…

He is telling us, “I am wounded!”

We have strayed much…
… it’s time to come back to Him
He calls us.
He longs to have us with Him always.
He wants us back in His loving embrace.

As little children, let us run, in sincere repentance and honest contrition, to the welcoming Heart of our Beloved God.

Let us not boast or brag saying that, “I can be a good person, even without doing all the spiritual activities and the requirements of the Church.”

Rather, let’s realize that “away from the fire”…
… even a blazing coal will slowly but surely lose its heat and go off!

May we be reminded that living away from God – the Fire of Life…
… will always cause tepidity and apathy to sneak in…
… leading to a slow but sure loss of life.

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man…
… it takes up the hopes that inspire men’s activities and purifies them so as to order them to the Kingdom of heaven
… it keeps man from discouragement
… it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude.

Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity. (CCC # 1818)

“Being prepared to take risks in order to make progress in life!”

(Based on 2 Macc 7:1, 20-31 and Lk 19:11-28 – Wednesday of the 32nd Week in Ordinary Time, Year 1)

A little tortoise was constantly facing a complex of feeling too low in life.

Seeing the various other animals, moving swiftly and speedily…
… the tortoise would very often hide itself in its shell.

It felt that it could never progress in life!

One day, it came across a wise person and sought an advice of how to get the best from life.

The sage – a wise person – replied:
“My little tortoise, always remember that you have been created specifically.
So never feel low or bad about yourself.

And as far as progressing is concerned…
… Always remember: ‘Unless you stick your neck out, you can never progress!”

That was a simple, yet effective piece of advice, isn’t it

Unless the tortoise “stuck its neck out, it could never progress!”

Sticking the neck out of course, meant “taking a risk”…
… but unless that was done, progress was not going to happen.

The same is true for us in our life as well:

Unless we take risks… Unless we “stick out our necks”
… we can never progress!

The Gospel of the Day is a parable of a person who refused “to stick out his neck”…
… and thus not only failed to progress, but ended up on the losing side!

Jesus presents the very-practical “Parable of the Productive Servants”

A nobleman who, before going to a faraway country, entrusts money to his servants with an instruction, “Engage in trade with these, until I return” (Lk 19: 13)

The money given was a “mina”

A mina was a Greek coin.

The lowest level of the Greek Coinage System was the drachma…
…. equal to one day’s wages. (1 Drachma = 1 day’s wages)

One hundred drachmas equalled one Mina (100 Drachmas = 1 Mina).

Therefore, One Mina equalled nearly 100 days of wages (1 Mina = 100 days wages; i.e. nearly 3 months)

With this (fairly huge) amount of money, the Master instructs the servants to “invest”

Investment always means a “sense of risk!”

The parable goes on to say that…
… one of them made another ten (Lk 19: 16)
… the other made another five (Lk 19:18)

These two are greatly rewarded.

The one “who is willing to take risks” always finds life more rewarding and satisfying!

But, its over here, the parable presents the third servant, who decided to be “Mr. Keep it Safe!”

He came back to his master, with an excuse: “Sir, here is your coin” (Lk 19: 20)

He failed to make any investment
He failed to take “any risk”

He refused to “stick out his neck!”

Sticking the neck out of course, meant “taking a risk”…
… but unless that was done, progress was not going to happen.

And that would make him to end up on the losing side!

The Bible is replete with personalities, who would take “risks”…
… and thus emerge successful!

Noah would “take the risk” of listening to God and build the Ark for rescue from the deluge
Abraham would “take the risk” by obeying God and leaving His country and people
Moses would “take the risk” and trust in God to lead the people out of slavery
Jeremiah would “take the risk” of being a prophet despite of several oppositions to his life
Peter would “take the risk” of leaving his fishing profession to be ‘fishers of men’
… and many many more!

They “risked their life” for God – His Will and His Kingdom!

They would “stick out their neck” in progressing in the ways of God!

How about us?

Do we “take risks?”
… the “risk” to trust in God, in spite of the uncertainties of life
… the “risk” to know God has the best plan for us, despite the many hardships we face in life
… the “risk” to believe that God always walks with us, even though we go through the ‘deserts of life’

Let us always realize: Unless we take risks…

Unless we “stick out our necks”
… we can never progress!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness…
… placing our trust in Christ’s promises and relying not on our own strength

… but on the help of the grace of the Holy Spirit. (CCC # 1817)

“As little children, let us hold the Hands of our Blessed Mother as we cry to the Lord – ‘For You, Forever!'”

(Based on the Feast of the Presentation of Blessed Mother Mary)

A priest, while visiting and catechising in the shanty slums of a city, asked the poor children before him:
“Can any of you tell me what is holiness?”

Thereupon, a poor little, in torn clothes and muddy hands and feet, with a bright smile said, “Father, it is to be clean inside!”

Can anything be truer than the answered offered by that innocent child?

Holiness consists not in grand actions of externality.
Holiness is made up not of mere pious words and devout liturgies.

Holiness, instead is a way of life…
… a life which seeks for inner purity
… a life which is oriented in doing God’s Will
.. a life which is constantly pledged towards perfection

Such a life of holiness was lived and exemplified by our Blessed Mother Mary.

Today we celebrate the initiation of our Blessed Mother into this way of holiness, in Her Presentation.

The Presentation of the Blessed Virgin Mary is a pious belief from tradition, though strictly speaking, not a defined matter of the faith.

The Presentation of Mary is not found in the Holy Scriptures but comes from the apocryphal Infancy Narrative of James.

Mary’s parents, Joachim and Anne, who had been childless, received the good news from an angel that they would have a child.

In thanksgiving for the gift of their daughter they brought her when she was around the age of three to the Temple in Jerusalem to consecrate her to God.

The Feast of the Presentation of our Blessed Mother is a reminder and a challenge to us, on different counts:

Like our Blessed Mother Mary, most of us, were perhaps initiated into a life of holiness, in our younger days.. at Baptism, at Confirmation…

Have we sought to increase in our level of holiness?

What efforts do we make towards that?

So many times, in life, we are faced with choices…
… for holiness or against holiness
… for sin or against sin

Have I strengthened my heart and will in choosing the paths of Holiness?

The Feast of the Presentation of our Blessed Mother is also a constant reminder for us to “offer ourselves” to the Lord.

We can offer many things to the Lord…
… our talents for His glory
… our possessions for His service

But the greater and the better sacrifice, that the Lord not just wishes… but also demands, is the Offering of our Lives.

St Paul would tell, in the letter to the Romans: “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship”. (Rom 12:1)

Technically speaking, we can’t ‘offer’ anything to God because He is the source of everything.

All what we are and what we have is His.

But we can surely make a pledge of our lives to Him and live a life united with Him.

This is the offering that is demanded of us…
… an offering of a faithful life
… an offering of a holy life

Today, as we celebrate the Feast of our Blessed Mamma’s Presentation, may we “give ourselves” wholly to the Lord.

We shall also seek the intercession of our Beautiful Mamma, so that, like Her, we too can be wholly belonging to the Lord!

Let us join our Blessed Mamma, in praying:
“Dear God, Your will be done in my life;
Nothing more, nothing less, nothing else.
Amen!”

Yes, as little children, holding the Hands of our Blessed Mother, may we cry to the Lord – “For You, Forever!”

Happy Feast of the Presentation of our Blessed Mamma!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Service of and witness to the faith are necessary for salvation:
“So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven…

… but whoever denies me before men, I also will deny before my Father who is in heaven.” (CCC # 1816)

“Seeking the Lord of Light in our darkness!”

(Based on 1 Mc 1:10-15, 41-43, 54-57, 62-63 and Lk 18:35-43 – Monday of the 33rd Week in Ordinary Time, Year 1)

Every person in the world faces a moment of darkness.

Some of us get encompassed by it.
Some of us get dejected by it.

The Gospel of Day presents the healing of a blind man.

The blind man, faced immense darkness, but did not allow to get encompassed or dejected by it.

Let us travel with him through this exciting journey of moving from “Tamas”(darkness) to “Jyothi”(light)…

These blind man takes us through four stages of a spiritual life:

1. A State of Blindness

The man was stuck with blindness.

There is no idea as to when or how or why he became blind.

Maybe he was blind from birth.
Maybe he was blind due to some sickness as he grew up
Maybe he was blind as a result of some accident or calamity

The reasons for his blindness is unknown

Perhaps, many of us are in a state of blindness….

Blindness of being rejected and not accepted…
Blindness of inferiority complexes…
Blindness of inner brokenness…
Blindness of family crisis…

Some of us maybe experiencing this darkness from the time of our birth.
Some of us maybe experiencing this darkness due to calamities striking our lives as we grew

2. A State of Seeking

A life of blindness meant a life of total dependence on others…
… at times facing the ire of the people…at times facing the rejection of the people.

The blind man could have become dejected and totally depressed.
He could have given up in life and cursed their destiny.

But the blind man, did not allow the darkness to cloud his lives.

He probably would have heard about Jesus and the wonders He had done.
He sought with hope, the One who could banish his darkness.
His sought with faith, the One who could heal his gloominess.

Our state of blindness should not become a hindrance to seek the Lord.

We need to seek the Lord with our entire being…
We need to seek the plan of God and His providential care in our shadows..
We need to seek the road ahead with Hope and Faith in His Divine plans…

3. The State of Faith

The blind man, after making a deliberate choice to seek the Lord, expressed his deep faith in the healing power of the Lord.

The Lord makes a test of his trust and hope in Him.
“What do you want me to do for you?”
He said, “Lord, let me receive my sight” (Lk 18:41)

Our seeking for the Lord, needs to be supplemented greatly with the vitamin of Faith!

Delays in our prayer requests, should become an incentive to grow deeper in faith.
Addition of more problems in life, ought to be a moment to have more faith in Him

4. The Stage of Proclamation

The blind man, who was healed by Jesus, now, was filled with tremendous joy and enthusiasm.

His happiness is so much overflowing, that he goes beyond the words of Jesus, and proclaims His wonderful miracle to the peoples.

“And immediately, he received his sight and followed Jesus, glorifying God” (Lk 18: 43)

Once we are touched by the Lord, our happiness would know no bounds.
Once we are healed by the Lord, our enthusiasm would get highly contagious.

The Blind man in the Gospel take us through these four stages…

The Stage of Blindness…
The Stage of Seeking…
The Stage of Faith…
The Stage of Proclamation…

Let us be inspired and challenged by him

Let us seek the Lord of Light in our darkness.
Let us seek the Lord of healing in our sicknesses.
Let us seek the Lord of holiness in our blindness.

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it: >> “All however must be prepared to confess Christ before men and to follow him along the way of the Cross, amidst the persecutions which the Church never lacks. (CCC # 1815)

“Investing wisely, the seeds of God’s Grace in order to derive its potential blessings!”

(Based on Prv 31:10-13, 19-20, 30-31, 1 Thes 5:1-6 and Mt 25:14-30 – 33rd Sunday in Ordinary Time, Cycle A)

A familiar story, in various versions goes thus…

A lady came up to a shop which had the name “Everything your heart desires, is available here”

The curious lady went to the shopkeeper and asked: “I want peace of mind and love and happiness and wisdom and freedom from fear”

The shopkeeper, in return, smiled and said: “Madam, thank you for expressing your desire. But please do note: I sell only seeds, not fruits!”

Such is the logic in our Christian Life as well.

God has gifted the “seeds” of good things to all of us….

But…
… do we “sow these seeds” to produce good fruits?
… do we “invest these seeds” in order to derive its potential blessings?

The Gospel of the Day – Mt 25:14-30 – presents before us a simple-to-understand and practical-to-follow Parable of the Lord: the Parable of the Talents!

One of the beauty of this Parable is that it is simple, clear and easy to understand.

And its lessons are hard to miss!!

This parable tells what to do while we live in this world and the need to be responsible and dutiful.

The Parable introduces the fact that the servants were judged by the way, they managed the master’s resources.

We learn a very crucial truth from this: All that we have belongs to God!

We need to underline and highlight the word “ALL”
All…
Fully…
Totally…
Everything…
Completely…
… Belongs to GOD!

We own nothing…
We hold no space…
We possess no one…
… All belongs to GOD!

He made them…
… He gave them to us

And one day… He will take them from us again.

Even our life itself is a gift from God!

If only our world and our generation were to grow more and more in this truth…!

How often we hold on to our possessions…
… and go bonkers in preserving and safeguarding them!

How often we seek twisted and distorted ways…
… to acquire more wealth and capture vital status and ranks!

How often we resort to disgraceful and shameful means…
… to win over positions and powers and authority!

How often we play dirty games and indulge in dreadful activities…
… to put down people and go up in dominance!

Another aspect that we find in the parable is the usage of the word “talents”.

Usually, when we hear the word “talents” in English, we tend to think of some natural abilities, like…
… playing the piano
… or being good at some sports
… or being skilled in painting or knowing how to handle computers etc….

In the time of Jesus, however…
… the ‘talent’ was referred to a huge amount of money.

One talent would represent approximately 16½ years of salary for a labourer.

To give a man two talents would equal around 33 years of salary….
To give a man five talents would be like giving him 80 years of salary to invest…

That’s indeed a huge amount, isn’t it?

Imagine, how rich would the Owner himself have been!
(This once again reminds us that the Owner – God – is the Source of ALL… everything in our life!)

What was the criteria in giving different people a particular amount of money?

Each one according to one’s ability

And who made this determination to allocate the amount of money?

The Master Himself, according to His wish!

Here’s another truth: God is not obligated to treat us, like he treats anyone else.

He can give us more or He can give us less than others.

Some have more money and talent and opportunity and strength and health and relationships than others.

Others have less money and talent and opportunity and strength and health and relationships!

It’s not about being unlucky.
It’s not about our ill-fate.

The Master…
… has total sovereignty and freedom with what and how much HE wants to give to His people!

This leaves us with a choice:

We can either crib and complain, gripe and grumble about our situation and make excuses and just sit idle!
OR…
We can accept the given situation we are in – with gratitude – and start from where we are, and do what we can… to the best!

Yes…
The Dynamics of Comparison is useless…
… the Tactic of Hard Work is amazing!

The Parable of the Talents is a very Practical Parable that the Lord has offered us!

Yesterday is past…
… tomorrow is the Future.

But Today is a GIFT…
… that’s why, it is called as The PRESENT!

Let’s make this PRESENT, a PLEASENT GIFT to the GREAT GIVER…
… by seeking His Grace and combining it with our hard works and determination!

Let us make the best use of the “seeds” of good things given to all of us and …
… sow these seeds” to produce good fruits!
… “invest these seeds” in order to derive its potential blessings!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

The gift of faith remains in one who has not sinned against it.
But “faith apart from works is dead”: when it is deprived of hope and love…

… faith does not fully unite the believer to Christ and does not make him a living member of his Body. (CCC # 1815)

“Remaining firm and perseverant in our prayer life and reaching out in justice and giving comfort and consolation to the needy!”

(Based on Wis 18:14-16; 19:6-9 and Lk 18:1-8 – Saturday of the 32nd Week in Ordinary Time, Year 1)

An interesting incident is mentioned in the life of Jan Paderewski

He was a famous Polish pianist and a pioneer of the solo recital at music concerts.

It is said that when Paderewski was to leave his native Poland to play his first recital in London…
… he asked an influential compatriot to give him a letter of introduction, to a leading figure in Britain’s musical world

This was for any assistance, should anything go amiss.

The letter was handed to him in a sealed envelope.
Paderewski hoped that everything would proceed smoothly and he would not have to use the letter.

Well…
… he did not have to use the letter.

His debut was a great success and he soon began to climb the ladder of success.

Some years later, while going through his papers, he came upon the ‘letter of introduction’ and opened it.

He was surprised to read the content:
“This will introduce Jan Paderewski, who plays the piano, for which he demonstrates no conspicuous (visible/noticeable) talent.”

Life… is often such!

Discouragements lure everywhere!
Rejections prowl all around

Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?

The Gospel of the Day is the Parable of the Persistent Widow.

The Parable speaks of a judge and a widow.

The judge is characterized by some features:

He did not fear God.
He did not fear humans.
He was initially adamant in his refusal.

The Widow is characterized by some features:

She had a genuine need.
She was denied justice.
She remained persistent till the end.

We often have many and true needs.

But we do sometimes find ourselves, a bit depressed at the delays in receiving the answers to our prayers.

The parable encourages and exhorts us to remain persistent in our prayer life and not to get discouraged by God’s delays, which apparently appears as God’s denials.

Yes, God’s delays are certainly not His denials!

God’s pauses are certainly not His refuses!

At the same time, this parable invites us to switch roles:

To see ourselves as the Judge…
… and God as the Widow.

Widows in the first century found themselves at a very sad state.

They were quite literally unprotected.
Many became homeless and destitute after the death of their husbands.

Often they were at mercy of cunning men, including some religious leaders who would “devour widows’ houses” (Mk 12:40)

A widow couldn’t count on anyone to come to her aid.

She represents the hopeless….the unaided…the oppressed.

In Mt 25:35, Jesus identifies Himself with the one who was hungry, thirsty, naked, stranger and the imprisoned.

Jesus in the poor, the hungry, the thirsty, the naked, the stranger and the imprisoned…
… is the hopeless one …the unaided one …the oppressed one.

Jesus, like the widow in the Parable… comes knocking at our door:

Behold I stand at the door, and knock… (Rev 3:20)

As the oppressed and justice-deprived Widow, Jesus, knocks at our door – we, the judges.

What is our reaction and response to the voice of the needy and the helpless?

The cry of the one in pain and suffering reaches our ears…

Do I reach out my heart to them and seek to ease their troubles and hardships?

The moaning of a broken family or a lost teenager or a spoilt child comes to us…

Do I pray for them and help them, in ways possible for me?

The sad tear of the abused or oppressed people with whom we work is seen by us…

Do I get out of my comfort-shell to make them feel comforted and consoled?

The disturbing reports of violence, corruption, injustice in society falls on our senses…

Do I remain indifferent to them and become saturated with such atrocities?

Yes… the widow – the hopeless, the unaided and the oppressed one… keeps knocking at our doors…
As a Judge…
… do I keep refusing?
… do I keep getting irritated?
… do I feel life as a botheration?

Life often has discouragements luring everywhere and rejections prowling all around

Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?

The Parable of the Persistent Widow is certainly a big lesson to remain firm and perseverant in our prayer life.

And when looked from another perspective is also a big challenge to become a people who reach out in justice and give comfort and consolation to the needy.

Knock….knock…

Do we hear the knock, seeking for help?

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – THE DIGNITY OF THE HUMAN PERSON – THE THEOLOGICAL VIRTUES

Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself.
By faith “man freely commits his entire self to God.”
For this reason the believer seeks to know and do God’s will.
“The righteous shall live by faith.”

Living faith “work[s] through charity.” (CCC # 1814)