“Making genuine, practical and realistic efforts in the fight to sanctify and purify our anger!”

(Based on Ezek 18:21-28 and Mt 5:20-28 – Friday of the 1st Week in Lent)

Sinbad the Sailor is a fictional character.

His tales are mostly voyage stories – fantastic adventure stories through the seas of Africa and South Asia.

One of the tales narrates of how Sinbad and his sailors landed on an island.

On arriving, they saw coconuts, high up on the trees; which could very well quench their thirst and satisfy their hunger.

But these coconuts were far beyond their reach.

However, they noticed a large number of monkeys on the branches of the trees.

Soon enough, Sinbad and his men, began to throw stones and sticks up at the apes.

This enraged the monkeys and they began to seize the coconuts…
… and hurl them down at the men on the ground.

This was exactly what Sinbad and his men wanted!

They got the monkeys so angry…
… that they gave in to satisfy the needs of those who made them angry!

This is what anger does…
… we play ourselves, into the hands of those who cause us to lose our temper!

We end up “reacting”…
… than “responding!”

The Gospel of the day is a teaching by Jesus on this very important concern of Christian Life: Anger.

Killing is considered to be a serious evil in every society and every way of life

Killing in its basic form is usually considered only in the sense of the physical body.

But the Lord today presents a higher perspective in the understanding of killing…
“You have heard that it was said to the men of old, ‘You shall not kill’; and whoever kills shall be liable to judgment’. But I say to you that everyone who is angry with his brother shall be liable to the judgment….” (Mt 5: 21)

The Lord expands the understanding of killing beyond the physical body…

A person engages in killing… if, by anger…
… the social standing of the other person is upset
… the emotional state of the other person is wounded
… the spiritual balance of the other person is disturbed

We could understand anger from various perspectives…

1. Anger as Quick temper
   Prov 15:18 says, “An ill-tempered man stirs up strife…”

It is said that speak when one is angry, one makes the best speech that would be regretted much!

Quick temper sometimes…
…. forms part of our temperament
… comes even unknowingly
… is instigated by other’s actions

Yet, in all this, one ought to…
… rise quickly from remaining in the state of anger.
… become conscious of the occasions which can excite anger
… see that the temper is not fed or nurtured or intensified

2. Anger which leads to stubbornness
   Eph 4:26: “…. do not let the sun to set on your anger”

Sometimes, the anger within is allowed to grow so much…
…that we get habituated to getting angry for even tiny and trivial matters
…that we lose our peace of mind, and sometimes even become indifferent
…that we choose not to budge from our position or viewpoint and remain adamant

Yet, we need to make efforts…
… to try to overcome our ego and self mentality and seek to make amends with the person
… to lower oneself in humility (even if we are right) and ease the situation of annoyance

Anger needs to be sanctified…
… channelled in the proper way!

One may feel a ‘just’ anger at….
… the immense corruption in the world and even in religious circles
… the forces of evil that seem to root away even faint traces of hope
… the indifferent and unchanging attitudes and temperaments of people which is sickening.

Yet… even these ought to get channelled properly
… even these ought to be routed in the right manner

Yes… even our just anger needs to be sanctified and purified in the burning furnace of God’s Love.

Anger is indeed a major tendency that is a cause of distress for many of us.

Anger is indeed a prime inclination that is a root of sin for many of us.

There are moments, when anger captures us and we throw ourselves into people…
… throw words which are not appropriate
… throw emotions that would cause shame and guilt later
… throw actions and deeds that would cause pain and injury

Let us make genuine, practical and realistic efforts in the fight to sanctify and purify our anger.

Undoubtedly…
… it is painstaking
… it requires deeper attempts
… it requires committed determination!

But the Lord assures His Grace to help us and His Love to encourage us!

Let us make efforts to be people, who not simply “react”…
… instead, in patience and gentleness, seek to “respond!”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – In the name of the whole Church”

The ministerial priesthood has the task not only of representing Christ – Head of the Church – before the assembly of the faithful…

… but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice. (CCC # 1552)

“SACROSANCTUM CONCILIUM”

A. What is it?

“Sacrosanctum Concilium” is one of the four Major Constitutions of the Second Vatican Council.
It was promulgated by Pope Paul VI on 4 December 1963.
The title “Sacrosanctum Concilium” is derived from the opening lines of the Document and means “This Sacred Council”
Liturgy was the first topic that was discussed at the Second Vatican Council

B. What does it speak of?

The purpose of “Sacrosanctum Concilium” is to achieve greater Lay Participation in the Church’s liturgy.
This Constitution on the Liturgy is divided into 7 chapters:

1. General Principles for the Restoration and Promotion of the Sacred Liturgy

Jesus Christ is the Source of the Sacred Liturgy, which is the public worship of the Church. The sacred liturgy allows us to experience the heavenly liturgy on earth
The faithful must come to the liturgy with the proper dispositions, by fully, actively, and consciously engaging in the liturgical celebration – participating both internally and externally. Both Clergy and Laity must be instructed in the nature and practice of the liturgy since It is a communal event.

2. The Most Sacred Mystery of the Eucharist

The Holy Eucharist perpetuates the sacrifice of the Cross.
At every Mass, the Lay Faithful join the Priest in offering the Divine Victim, and in doing so, they must offer themselves also that they might enter into a more perfect communion with God and each other.
The “Treasures of the Bible” must be lavishly poured out at every Mass. The Liturgy of the Word and the Liturgy of the Eucharist form a single, united act of worship.

3. The Other Sacraments and the Sacramentals

The purpose of the Sacraments is threefold: Give worship to God, Build up the Body of Christ, and Sanctify humanity.

4. The Divine Office

The Divine Office, or Liturgy of the Hours, is the public prayer of the whole Church.
It offers Praise to God, intercedes for the entire world, and sanctifies each day and must be prayed with attention and devotion so as to nourish piety and personal prayer.

5. The Liturgical Year

The Church unfolds the entire Mystery of Christ throughout the liturgical year in order to allow the faithful to receive the Riches of Christ.
The Church honours the Blessed Virgin Mary and the Saints by celebrating their feast days and acknowledging their merits, examples, intercession, and love.

6. Sacred Music

Sacred music is a “treasure of inestimable value” that gives Glory to God and helps to sanctify the faithful. It also enhances prayer and contributes to the solemnity of the sacred liturgy.
Gregorian chant retains “pride of place” in the liturgy, but other kinds of sacred music are allowed and encouraged.

7. Sacred Art and Sacred Furnishings

Works of Sacred Art must be protected and cultivated so that they may be “worthy, becoming, and beautiful signs and symbols of things supernatural.”

C. Pointers for Reflections

1. The Document calls for a “full and active participation” by all in the Sacred Liturgy

In our local language/parlance, we sometimes say, “I am going to SEE Mass”. This statement/attitude is to undergo a revolutionary change, as we are all PARTICIPANTS at the Holy Mass.
The “passivity” during liturgy has to be transformed to an “active participation”, so as to derive the full fruits of the Sacred Mysteries.

2. “Sacrosanctum Concilium” speaks of retaining sound tradition whilst being open to legitimate progress

The Document provides a balance between two strong extreme trends seen today in the Church
(a) Make Liturgy “relevant” by making it appealing or sometimes, sadly, even entertaining
(b) Make Liturgy insular and almost museum-like, with a rigid fixation on mysterious details.
The history of the Liturgy, down through the centuries, shows organic development and the Document affirms and exhorts to understand the True Nature of Sacred Liturgy: It is the saving action of Jesus Christ in his Church.

D. What virtues/points can we pick up from “Sacrosanctum Concilium” for this Season of Lent?

1. Give the Holy Eucharist the greatest and the highest place in our life of Faith
2. Prepare well to participate in the Holy Mass

E. Tips to practice these virtues

1. Make sure to attend Mass on all Sundays and Days of Obligation, and to spend time with Jesus in the Blessed Sacrament, as often as possible (personally as well as a family/community)

Fall in love with Jesus in the Holy Eucharist, so as to derive strength and power from this “Source, Strength and Summit” of our Life!

2. Read the Scriptures (1st Reading/Psalm/2nd Reading/Gospel) before going for the Holy Mass

Look into how these Readings affect – personally and practically
Offer all the situations of one’s life, at the Holy Mass.
Receive Jesus – in the Word and Eucharist – with much devotion and love
Learn to Live (practise) the fruits of the Eucharist, in day-to-day life

May this Lent and the familiarity with the Second Vatican Council Constitution on the Sacred Liturgy “Sacrosanctum Concilium” help us to grow in our acclamation: “Eureka – I have found the Lord”

God Bless! Live Jesus!

CLICK the following link, to READ the full text of SACROSANCTUM CONCILIUM:
https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html

“Trusting and always keeping in mind that God ‘sees us as if we are the only child in the whole world!’”

(Based on Esth C:12, 14-16, 23-25 and Mt 7:7-12 – Thursday of the 1st Week in Lent)

A story is told of a group of tourists who were visiting a large sheep farm.

The guide of the tourists was explaining how the little lambs are taken care by the mother sheep.

To demonstrate this, he took one little lamb from the farm…
… and placed it in a large enclosure with thousands of sheep.

The noise of the bleating sheep was deafening.

The little lamb, who seemed lost in the midst of that crowd…
… after a moment of silence, began crying loudly.

As it bleated, the mother lamb, who was at the end of the enclosure, heard the cry…
… and rushed towards her little lamb.

As the tourists were wonder-struck at this sight, the guide – who was a Christian – made a statement:
“This is how it is with God also!
We should never imagine that we are beyond the reach of God!

He sees us as if we are the only child in the whole world!”

The Gospel of the day presents this assurance given by Jesus, of how every cry of prayer is heard and answered by the Lord, in His Holy Will…
… and His teaching on having a proper attitude and disposition in prayer.

The Lord makes a comparison in His teaching on prayer:

The “good” attitude that is displayed by human beings, even though they are imperfect and limited…
… and the “Good” approach that is always exhibited by our God, Who is Perfect and Generous!

Jesus tells: “Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake?” (Mt 7:9-10)

The Lord contrasts something that is good, with something that is quite hard to imagine or even dangerous…

Asking for bread… can a stone be given?
Asking for fish… can a snake be given?

Using this practical approach, the Lord drives home a very important point:

A human father – with all limitations, weaknesses and struggles – will always strive to give the best for his child
A human father – with all the shortcomings, hardships and labours – will always ensure to provide the finest for his child
… Then how much more is it not understood, that God, Who is all-good and caring, will DO THE BEST ALWAYS for all of us, His Beloved Children!

Therefore, we are asked to cultivate this very vital virtue: Trusting in the Lord!

When we trust in God…
… our prayers become meaningful!
… our struggles become salvific!
… our lives become joyful!

The beautiful prayer of Queen Esther is a wonderful inspiration for all of us, to totally trust in the Lord…
… especially in times of struggles, difficulties and problems of life:
“O my Lord, you only are our king; help me, who am alone and have no helper but You…
Save us by Your hand, and help me, who am alone and have no helper but You, O Lord” (Esth C:3, 14)

In life, we will have moments when we feel lost out…
… and we keep crying to God in prayer.

But let us always know, that our Loving God, hearing our cry…
… will always rush towards us!

Let us grow in our trust and always keep in mind:
“We should never imagine that we are beyond the reach of God!

He sees us as if we are the only child in the whole world!”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – In the person of Christ the Head

This priesthood is ministerial.
“That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service.”
It is entirely related to Christ and to men. >> It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church.
The sacrament of Holy Orders communicates a “sacred power” which is none other than that of Christ.
The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all.

“The Lord said clearly that concern for his flock was proof of love for him. (CCC # 1551)

“DEUS CARITAS EST”

A. What is it?

“Deus Caritas Est” is an Encyclical by Pope Benedict XVI released on Jan 25, 2006 (Feast Day of St Paul).
The title “Deus Caritas Est” means “God is Love”. It is sub-titled “De Christiano Amore” (Of Christian Love)
The title is derived from the First Letter of St John: “God is love, and he who abides in love abides in God, and God abides in him” (I Jn 4:16).

B. What does it speak of?

The Encyclical can be seen as a progression with two major portions:

I. The first part presents a theological and philosophical reflection on the different dimensions of “love” – expressed in the Greek words for love: Eros, Philia, Agape. It explains some essential facts concerning God’s Love and the intrinsic connection of this Love with human love.

II. The second part speaks of the charitable activities of the Church as an expression of Love which draws its power from contemplative union with God. It also refers to the Church’s threefold responsibility: (1) Proclaiming the Word of GOD (Kerygma-Martyria) (2) Celebrating the Sacraments (Leitourgia) (3) Exercising the Ministry of Charity (Diakonia).

C. Pointers for Reflections

1. The deep meaning of “Love” is called to be reflected up

The term “Love”, one of the most used and abused words in today’s world.
Sometimes the term “Eros” is completely rejected as being negative, in favour of “Agape”
The Encyclical, however, says that “Eros” – Ascending Love – and “Agape” – Descending Love – can never be separated. The more the two find the correct equilibrium in their different dimensions, the more the true nature of love is realized.
Even if “Eros” is at first mainly desire, in drawing near to the other person it becomes less and less concerned with itself, increasingly seeks the happiness of the other, bestows itself and wants to “be there for” the other. It is then that the element of “Agape” enters into this love.

In Jesus Christ, the “Eros-Agape” reaches its most radical form and this is today to be experienced in the Holy Eucharist

If one wishes to give love, they must also be able to receive love. Yet to become such a source, one must constantly drink anew from the original source – Which is Jesus Christ – from whose pierced heart flows the love of God..

2. The Church must display the Love of God through charitable works

The Church is called to proclaim the Word of God, celebrate the Sacraments, and practice the Ministry of Charity – all of which are equally important.
For the Church, charity is not a kind of welfare activity… but is a part of her nature, an indispensable expression of her very being.”

D. What virtues/points can we pick up from “Deus Caritas Est” for this Season of Lent?

1. Deepen the conviction of one of the most fundamental truth of our life: God is Love and This Love is lavished upon us, at ALL times and in ALL situations of our life
2. All our actions – big or small, duties or volunteering – all should be done “with love and for love”

E. Tips to practice these virtues

1. Contemplating more on the powerful aspect that “God is Love and He Loves me just as I am”, so as to do away with a “fearful/punishing” image of God that we have often created in our lives.
2. In all the works that we do, consciously offer it to the Lord and say a simple prayer like: “Lord, I do this action for you, with Love. Let all glory be to you!”

May this Lent and the familiarity with the Encyclical “Deus Caritas Est” help us to grow in our acclamation: “Eureka – I have found the Lord”

God Bless! Live Jesus!

Click the following link to read the full text of DEUS CARITAS EST:
https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html

“Recognising the many wonders and miracles the Lord has worked in our lives!”

(Based on Jonah 3:1-10 and Lk 11:29-32 – Wednesday of the 1st Week in Lent)

Remember the school-going days…
… when there was the (usually considered as) “terrorizing” subject called as Mathematics?

One of the questions that would frequent in a Mathematics question paper, would be questions of the type: “Prove that…”

Sme examples of these theorems or statements “to be proven” would be…

“Prove that” the sum of two even integers is even.
“Prove that” the square root of two, is an irrational number.

Such examples of proof require a precision in the logic and methodology, so as to arrive at the proper conclusion of the facts.

The Gospel of the Day presents a similar question of “prove that” nature.

The Examiners posing the question: The people in the crowd
The student facing the question: Jesus
The statement to be proved: Prove that You, Jesus, are the Messiah, the Son of God.
The nature of proof required: Through signs and miracles.

This student, Jesus has faced such similar tests many times before.

Many times in His life, He has been worked up by many to prove His status…
Many times in His life, He has been demanded things to prove His authority…

He is an experienced student!

On the Mount of the Temptations… (Lk 4: 1-13)
Satan demanded Jesus to “prove that” He was the Son of God…
… by working a miracle
… by bowing to Him
… by jumping down

While at ministry…
… the Pharisees and teachers of the Law asked Jesus to “prove that” He had the authority to forgive sins. (Lk 5:21)
… the disciples of John asked Jesus to “prove that” He was indeed the One who was to come or whether they should look for another (Lk 7:19)
… some in the crowd asked Jesus “to prove that” He worked wonders and even drove out demons by His own power, by asking for a sign from heaven (Lk 11:16)

The Student, Jesus, has already faced many such “to prove that” situations!

Today’s Gospel once again puts the Student, Jesus to the test “to prove that” He is the Messiah by a demand for signs!

Am I also a person who is guilty of making Jesus a student, by putting Him “to the test” by asking Him “to prove” many things in life…?

In times of sicknesses and pains…
… maybe I demand signs from the Lord to “prove that” He is indeed a Healing God.

In times of financial difficulties…
… maybe I demand signs from the Lord to “prove that” He is indeed a Provider God.

In times of mental tensions and worries…
… maybe I demand signs from the Lord to “prove that” He is indeed a Caring God.

In times of spiritual aridity and emptiness…
… maybe I demand signs from the Lord to “prove that” He is indeed a Living God.

Of course, from a human perspective. – owing to our limitations and weakness – we do sometimes ask some signs or miracles or some wonders.

But these demands for sign and miracles should not become THE criteria for proving God’s Existence or even His Presence…
These demands for some external manifestations and wonders should not become THE yardstick for proving the might and power of God…

We should not be holding God at ransom, by demanding signs

We rather need to look back into our lives, and see the various moments and the times when…
… He has caressed us with His affection
… He has nurtured us with His love
… He has filled us with His presence

The Lord gives to the people in the crowd, the signs and examples of the people of Nineveh and the Queen of Sheba.

The people of Nineveh and the Queen of Sheba…
… were gentiles
… were not the chosen people
… were not people who had a first-hand experience of God.

Yet, when they heard the preaching of Jonah and saw the glory of Solomon…
… they believed!

They did not demand miracles…
They did not demand signs…
… yet, they believed!

The Lord through today’s Gospel makes us to realize the worth and the value of the many wonders and the signs He has already worked in our lives.

We sometimes might tend to take God’s blessings “for granted”

We sometimes might tend to not consider God’s graces as “something big”

We sometimes might tend to not able to even see something “special” in God’s favours .

Today is a chance for us to have a retrospective into our lives…
… and recognising the many, maybe tiny and small, wonders and miracles the Lord has worked in our lives.

None can say, “I have no miracles in my life!”

From our birth, to our upbringing, our education, our formation, our works, our surroundings, our people etc…
… at every step, we have many miracles and signs of God!

The hand of the Lord is very much at large in our lives.

We don’t need to become a people which poses God with “prove that” type questions!

Let us see…
Let us realize..
… and let us thank!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – In the person of Christ the Head

This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin.
The power of the Holy Spirit does not guarantee all acts of ministers in the same way.
While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace…
… in many other acts the minister leaves human traces that are not always signs of fidelity to the Gospel

… and consequently can harm the apostolic fruitfulness of the Church. (CCC # 1550)

“With greater trust and confidence, throwing ourselves, into the loving arms of our Heavenly Father!

(Based on Isa 55:10-11 and Mt 6:7-15 – Tuesday of the 1st Week in Lent)

In the centre of London stands an iconic building – St Paul’s Cathedral.

This majestic structure is built in the shape of a cross…
… with a large dome crowning the intersection of its arms.

At 111.3 metres high, it is one of the largest cathedral domes in the world.

Climbing up 259 steps inside the dome, one reaches the “Whispering Gallery”.

The speciality of this gallery is:
When one stands on one side of the circular gallery, and whispers…
… these soft tones of sound can be heard, on the other side – even 30 metres away.

The sound bounces back many times on the smooth walls of the dome…
… and the whisper can be heard even at a far distance.

What is said, even in the lowest of tones, can be heard, on the opposite side of the dome.

In the spiritual realm, the entire space is like this “whispering gallery”…
… even the lowest of tones, are heard by our Loving God.

No matter how low we whisper, He hears!
No matter how silent be our prayer, He hears!

Are we able to have such a trust and confidence in our prayer life?

The Gospel of the Day is a beautiful initiation by Jesus to help us to know, grow and deepen our understanding of God as being a Loving and Caring Father…
… as the One Who listens to our every prayer – including the ones whispered in the lowest of tones!

Today’s Gospel passage begins with Jesus issuing a warning on the danger of making prayer a mere “lip-service”
“In praying, do not heap up empty phrases as the Gentiles do….” (Mt 6:7)

What was Jesus meaning by the clause “heaping up empty phrases as the Gentiles…”?

One of the notable Gentile groups at the time of Jesus, were the Romans, under whose occupation the Jews were living.

It’s noteworthy to see some of the aspects of the ancient pagan Roman prayer:

All sacrifices and offerings required an accompanying prayer to be effective.

It was declared that “a sacrifice without prayer was thought to be useless and not a proper consultation of the gods.”

Prayer – the spoken word was considered the single most potent religious action.

And knowledge of the correct verbal formulas were the key to efficacy.

An accurate naming was vital for tapping into the desired powers of the deity invoked.

Hence public religious ritual had to be enacted by specialists and professionals faultlessly…
… even a small a mistake would require that the action, or even the entire festival, be repeated all over!

(A historian named Livy reports of an occasion when the presiding magistrate at the Latin festival forgot to include the “Roman people” among the list of beneficiaries in his prayer…
… the festival had to be started all over!)

The Greek word used for “empty phrases” is “battalagesete”.

It means to stammer, babble, talk gibberish, or to repeat the same things over and over mindlessly!

With this in background, Jesus emphatically declares that prayer is not about “heaping empty phrases”.

In this context, it also good to provide the Catholic understanding and logic of some of the prayers, which are perhaps considered as repetitive (eg: The Rosary, Novenas, Litanies.. etc)

Are all these standard prayers mere “heaping up of empty phrases…?”

No!

The Bible teaches us many examples of repetitive prayers…

The angels continually – day and night – sing “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Rev 4:8)
Psalm 136 repeats the words “for his steadfast love endures forever” nearly 26 times in 26 verses!
Jesus in the Garden of Gethsemane prayed in the “same words” three times (Mk 14: 32-39)
Jesus, in fact, also commends the fact of continually praying, through the example of the widow and the unjust judge (Lk 18: 1-14)

Thus, it is seen that the Bible has many examples of repetitive prayer.

Therefore, the repetitive Catholic Prayers like the Rosary, the Divine Mercy Chaplet, Novenas, Litanies etc… are scripturally well-supported

When prayed with honesty and devotion, they become means to allow the heart…
… to praise God and understand His mighty works
… to grow in His love and come to a deeper awareness of His Providence
… and pray with Mother Mary and the Saints and intercede to them for our intentions

Prayer is not rattling off a few external words and feel satisfied in having done that…
… It is opening up, in dependence, the interiority of our hearts, to the One Who knows all!

Prayer is not going through a series of stipulated and organised system of words…
… It is allowing the heart to “mean what is said”, and to cause the lips express what the heart feels!

It is to this effect that Jesus says “Your Father knows what you need, before you ask Him” (Mt 6:8)…
… and teaches us the beautiful prayer – “The Our Father!”

Jesus presents the beautiful understanding of God being a Loving and Caring Father…
… The Father, in heaven, Whose Name we acknowledge to be most Holy and Worthy
… The Father, Whose Kingdom becomes the target to Which we ought to aspire
… The Father, Whose Will is to become the compass and blueprint of our life
… The Father, Whose providence nourishes us with daily bread for our sustenance and well-being
… The Father, Who extends His Immense Mercy to us, which we receive only if we forgive in turn
… The Father, Who strengthens us in our moments of trials and temptations
… The Father, Who rescues us from all evil by tenderly holding us in the palm of His Hand

Yes, Jesus wants us to understand and experience God as a Loving and Tender Father.

Let us realize that in the spiritual realm, the entire space is like a “whispering gallery”…
… and even the lowest of tones, are heard by our Loving God.

No matter how low we whisper, He hears!
No matter how silent be our prayer, He hears!

Let this be our trust and confidence in our prayer life…
… and thus throw ourselves, into the loving arms of our Heavenly Father!

God Bless! Live Jesus

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Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – In the person of Christ the Head

Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers.

In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father. (CCC # 1549)

“Running with the torch of holiness and service to one another burning brightly!”

(Based on Lev 19:1-2, 11-18 and Mt 25:31-46 – Monday of the 1st Week in Lent)

Ancient Greeks had a great fascination for light.

In those ancient days of the Greek society, a relay race used to be held called as “Lampadedromia”. (LAMPA-DEDRO-MIA)

This race consisted of the runners holding a torch in their hand, and passing it on the next runner…
… until the final member of the team, crossed the finishing line.

The prize was not awarded to the team that just ran fastest…

It was awarded to the first team, that reached the finishing line…
… with the torch still lit!

There is a big message in this, for all of us Christians…

By our Baptism, we are all given the Torch of Christ…
… and run towards the finishing line!

However, many of us are, perhaps, only busy with the running

Many of us, perhaps, fail to even check, if the light is burning…!

The final Day of Judgment would be a time, when it would be checked…
… if we finish our races, with the lamp still burning!

Are we running with the Flame still burning…?

The Gospel of the Day presents the scene of the Last Judgment…

The passage presents the Son of Man seated in His Majestic and Awesome Glory and all the nations awaiting His judgment. (Mt 25: 31-32)

The sheep, placed on the right side, are the chosen ones to enjoy the bliss of the Kingdom.

The goats, placed on the left side, are the condemned ones to suffer the fire of punishment.

This Passage is one of the very strong and dramatic portions of the Bible…
… that also powerfully shows the Sovereignty and Singularity of Jesus as the One True God and the Only King of the World.

This passage should be a mighty reminder as well as a booster for us to proclaim and declare – without any compromise and wavering – that Jesus is the One and Only True God!

In a pluralistic and heterogeneous world…
In a world which can confuse and cloud our faith…

This Bible Passage comes as a strong reminder for us to say, without any hesitation: “Jesus is Lord!” (Rom 10:9)

Another important aspect to be observed in this passage of the scene of the Last Judgment is the manner in which the Lord looks at human actions.

The Bible says, “Humans look on the outward appearance but the Lord looks at the heart” (1 Sam 16:7)

One of the common question that both the groups, the sheep as well the goats, posed was: “When did we know…”

The sheep were taken by surprise, at the occasions which the Lord found them doing good…

They remained unaware of those situations, though they did the good in God’s sight.
They remained unaware of those occasions, though they did the needful in God’s sight.

The goats are taken by surprise, at the occasions, which the Lord found them missing to do good…

They remained unaware of those situations, where they failed to do the good in God’s sight.
They remained unaware of those occasions, where they missed to do the needful in God’s sight.

We may not realize the occasions of doing good…

We may not realize the occasions of having missed doing good…

We may externally engage in many good works…
… but it may fail to find approval in the Lord’s sight.

This calls for…
… cultivation of an inner disposition to do good.
… building of an inner character to be charitable.

From the abundance of kindness within, kindhearted conduct emerges…

The book of Leviticus strongly exhorts the need to grow in holiness with the Lord and to live this holiness in our dealings with one another:
“… You shall be holy, for I, the Lord your God am holy…
… You shall love your neighbour as yourself…” (Lev 19:1, 18)

Let this season of Lent…
… be an occasion to grow in cultivating love deep within.
… be a time of forming a character of goodness and kindness.

The Day of Judgement is certainly going to be a glorious one…

In this race here on earth – like the “Lampadedromia”…
… let us strive earnestly to finish our races, with the lamp still burning (2 Tim 4:7)

Are we running with the Flame still burning…?

Or do we need to do something, in order to make sure, the Torch of Christ remains lit?

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – Two participations in the one priesthood of Christ – In the person of Christ the Head

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. >> Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).

Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ. (CCC # 1548)

“EVANGELII GAUDIUM”

A. What is it?

“Evangelii Gaudium” is an Apostolic Exhortation by Pope Francis in the year 2013
The name “Evangelii Gaudium” stands for “Joy of the Gospel” – the principal theme being the “need for a joyful proclamation of the Gospel to the entire world.”
This Exhortation was written in response to the Bishops Synod held in March 2013, with a focus on “New Evangelization”

B. What does it speak of?

The Exhortation is divided into 5 major chapters:

I. The Church’s Missionary Transformation: It calls for renewal and rethinking the way every person and every institution – from the Pope and the Roman Curia down to the parish and its parishioners – live their faith.

II. Amid the Crisis of Communal Commitment: Some challenges of today’s world are discussed: economic matters, modern culture, new religious movements and moral relativism. It also presents two errors commonly faced by Christians: (a) the “attraction of Gnosticism” – a faith, whose only interest is a certain set of ideas and bits of information (b) “self-absorbed promethean neo-pelagianism” – a feeling of being superior to others, with ‘a narcissistic and authoritarian elitism’, because they observe certain rules.

III. The Proclamation of the Gospel: Christian life is to be based on knowing and experiencing God’s love, mercy and salvation offered to all through the death and resurrection of Jesus Christ. The document also presents a long section about the importance of homilies at Holy Mass – an opportunity, given for priests, each week, to encourage Catholics to live the faith.

IV. The Social Dimension of Evangelization: “Evangelii Gaudium” says that the heart of the Christian moral message is love for one another, which must motivate Christians to share the Gospel, help the poor and work for social justice.

V. Spirit-filled Evangelizers: Spirit-filled Evangelizers are those who are “fearlessly open to the working of the Holy Spirit” and who have “the courage to proclaim the newness of the Gospel with boldness – in every time and place – even when it meets with opposition”. The Exhortation presents Mother Mary as the model of faith and fidelity, and also as a strong Woman and Mother who shared many of the joys and sorrows facing people today and, therefore, understands the challenges they face.

C. Pointers for Reflections

1. A call is given for establishing and renewing a personal encounter with the Lord

Many times as “Cradle Catholics” we fail to nurture a “Personal Relationship” with the Lord. Our faith remains stuck to old-practices that we have been doing “from childhood”.
A personal relationship with God alone can help us to live in Joy and Peace

2. All Christians are called to be actively participating in Evangelization

The one who has experienced the Love of God, cannot but preach and evangelize. “A true missionary, who never ceases to be a disciple, knows that Jesus walks with him, speaks to him, breathes with him, works with him. Mother Mary is the Model Missionary “Who draws near to us and accompanies us throughout life, opening our hearts to faith by Her Maternal Love.

D. What virtues/points can we pick up from the “Evangelii Gaudium” for this Season of Lent?

1. The Virtue of Joy in our day-to-day Christian Living, by building a “Personal Relationship with God”
2. Willingness to be open to the Holy Spirit at all times like Mother Mary, and being a Missionary Disciple in any situation of our life

E. Tips to practice these virtues

1. Cultivating the spirit of “praise and thanks” in every situation – not only joyful – but also in depressing and threatening moments of life.
2. Seeking the help of Blessed Mother Mary and imitating her by “treasuring the Word of God in the heart” and thus bearing fruit.

May this Lent and the familiarity with “Evangelii Gaudium” help us to grow in our acclamation: “Eureka – I have found the Lord”

God Bless! Live Jesus!

Click the following link to read the full text of EVANGELII GAUDIUM:

https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html

“Not allowing any space to sin, and thus preventing any eventuality of we ‘being chopped’ of our life in the Lord!”

(Based on Gen 2:7-9; 3:1-7, Rom 5:12-19 and Mt 4:1-11 – 1st Sunday of Lent, Cycle A)

Once, the trees of the forest formed an association in order to rebel against the ‘axe’, which had caused much harm to all of their folk.

The trees – The redwood, the teak, the cedar, the oak, the cypress, the Sequoias, the banyan and many others – convoked a meeting…
… and decided that none of them would allow the axe to have wood for its helve (= handle of the axe).
But the axe attended the meeting…
… and pleaded to speak just for a couple of minutes.

The request was granted and the axe spoke:
“I can very well understand the difficulties that all of you have faced, as a result of my nature.

And I will definitely not stand in the way of your decision.

But I just have this one suggestion:
“Each of you – be it the redwood or teak or cypress or banyan or any other…
… You look so majestic and splendorous.

People look at you, and raise their minds to the Creator for such marvellous creations.

Will you want your beauty and brilliance to be blocked by the small bushes and trivial creepers that grow in front of you and around you?

So just allow me, to be given some wood only for this purpose…
… that I may cut down those irritating and disturbing plants and creepers

And thus your grandeur can be beheld without any block!”

This proposal seemed very viable and practical for those majestic trees…
… and thus beguiled…

They allowed to give wood to the “axe” – for the ‘good and harmless’ proposal.

Do we need to continue to hear the story further?

Well, you guessed it right…

The moment the axe was furnished with wood for its handle…
… it chopped down all the trees – sparing none!

Thus the wisdom of the ages comes to highlight: “Watch for the beginnings of evil…”

St Francis de Sales says:
“We must be especially alert against the beginnings of temptation…
… for the enemy is more easily conquered if he is refused admittance to the mind and is met beyond the threshold, when he knocks.”

The Gospel of the Day, on this first Sunday of Lent, is an account, from the Gospel of St Mathew, of how Jesus resisted temptations…
… and emerged victorious by the power of the Spirit, to proclaim the Gospel of God!

The Gospel passage begins with the verse:
“Then Jesus was led by the Spirit into the desert to be tempted by the devil” (Mt 4: 1)

In Jesus, we encounter a God…
… Who has a very human face – sharing in sufferings, partaking in miseries and participating in hardships.
… Who understands us, in our weak moments, consoles us in our painful situations and who empathizes with us in our trials and temptations.

Jesus knows what it is like to struggle with temptations and enticements…

Because He Himself was tempted!

Jesus knows what it is like to ward off the beasts of our vices and evil tendencies…

Because He Himself was among wild beasts!

Yet, in all His trials, He emerged victorious and triumphant!

The reason?

He had a tremendous infilling of the Holy Spirit!
He had a indomitable resolve of being faithful and true to His mission and commitment!

And these reasons of Jesus, are also the techniques for us to overcome the allures of temptations…

Can I grow continually in the infilling of the Holy Spirit?
Can I learn, despite any hardships, to constantly seek and do only God’s Will?
Can I cultivate the steadfastness to be singly focussed on the mission of His Kingdom?

We live in a world which is often, like a wilderness…
… dry in spiritual fervour… heated up with material desires…arid in religious enthusiasm

We live in a world where there are often, many wild beasts…
… ferociously corrupt and unhealthy practices
… menacingly abusive evil lifestyles

We need to resist the temptations arising from such situations…
… and stand firm in our focus and commitment to the Lord and His Kingdom.

The account of the ‘First Sin’ in Genesis 3:1-7 clearly gives us the pattern that is followed in every temptation to sin:

1. A sin is proposed
2. The person is either pleased or displeased with the proposal
3. The person either consents or refuses

We see the same pattern being followed in all the three temptations of Jesus (Mt 4:3-10)

And we have the same pattern followed in all our temptations as well – whether we are aware or not.

Our Blessed Lord in His beautiful prayer “The Our Father” taught us the remedy to resist temptation…
“and lead us not into temptation, but deliver us from evil..”

Yes, the easiest recourse to overcome temptation is: “To Pray”

St Francis de Sales says:
“As soon as you feel yourself tempted, follow what little children would do when they see a wolf or a bear…
… they run at once to their parent’s arms or atleast call out to them for help and assistance”

It is a deeper and purposeful focus on Jesus Crucified that would come to our aid in our moments of temptations.

We also need to, especially, in our ‘smaller’ temptations, which like bees and flies may constantly seek to disturb…
… make sure that we don’t fall into anxiety or worry
… and instead, perform the contrary virtues

(eg:

For vainglory thoughts, think of the triviality of this earthly life
For anger, perform deeds of charity and forgiveness
For pride, do acts of humility
For lust, dwell on the purity of the Lord)

The Lord today exhorts us to not get caught up in the snares of temptation…
… instead be victorious and triumphant by the Grace and Power of Him – our Saviour, Model and Master!

Let us not allow any “wood” to be given to the “axe” of sin…
… and thus prevent any eventuality of we “being chopped ” of our life in the Lord!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – Two participations in the one priesthood of Christ – In the person of Christ the Head . . .

In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth.

This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis. (CCC # 1547)

“Encountering Jesus, and allowing the sour and tangy areas of our life to turn sweet and pleasant!”

(Based on Is 58:9b-14 and Lk 5:27-32 – Saturday after Ash Wednesday)

One of the fruits that is growing in popularity is the “miracle fruit!”

Native to Africa’s Gold Coast, this miracle berry (scientific name: Synsepalum dulcificum) has been an integral part of the daily menu of the tribes in Ghana and Nigeria

This fruit is now available in many parts of the world.

What is the speciality of this fruit?

Why is it called as Miracle Fruit?

When this fruit is eaten…
… it causes sour foods that are consumed consequently to taste sweet
(The fruit consists of a taste modifier called miraculin, which binds to the taste buds, causing sour foods to taste sweet)

So…
… a juicy, tangy lime will taste sweet!
… a succulent, sour gooseberry will be felt as sweetened!

Interesting, isn’t it?

Well…

When we encounter Jesus and consume His Presence…
… like the “effect caused by the miracle fruit,” the sour and tangy areas of our life, will turn to sweetness and pleasantness!

The Gospel of the Day presents an encounter…

Of Levi… who was willing to have an experience of Jesus, the “Miracle Fruit” and thus experience sweetness in life
Of Pharisees and Scribes… who refused to partake of Jesus, the “Miracle Fruit” and thus remained sour in their attitudes

As Jesus went out, He met a person named Levi, who was sitting at the tax booth.

Levi, a tax collector – collected taxes for customs or tolls on imports, exports, and merchants who came to buy or sell in Israel.

These Jewish tax collectors were disdained by the Jews.
They were considered traitors because they worked for the despised Roman rulers.

It is this “despised” person that Jesus calls: “Follow me.” (Lk 5:27)

The name “Levi” means “joined”

True to his name, Levi “joined” the ministry of Jesus… and became His disciple
True to his name, Levi “joined” Himself to following Christ… leaving his former ways!

Subsequently, in the great banquet hosted at his house, Jesus was joined by a “large crowd of tax collectors and others sitting at the table” (Lk 5:29)

The sight of Jesus – supposedly a Teacher and Prophet – irked the Pharisees and their Scribes, making them to ask: “Why do you eat and drink with tax collectors and sinners?” (Lk 5:30)

The Pharisees and their Scribes refused to accept the “welcoming and merciful” embrace of the Lord

They chose to close themselves to the “saving and redeeming” works of the Lord
As a result, they failed to experience the “Sweetness of the Lord!”

Levi, was willing to have a taste of “Jesus, the Miracle Fruit”
… and thus, his life was filled with sweetness and pleasantness!

The Pharisees and their Scribes refused to experience “Jesus, the Miracle Fruit”
… and thus, they continued to remain sour and tangy – as expressed in their words and actions!

There are many times…
… when we remain sour in our words – hurting people by our unjust criticism and judgmental comments

We need to taste “Jesus, the Miracle Fruit” so that our lives gives forth the sweetness of acceptance and appreciation!

There are often occasions …
… when we remain tangy in our actions and deeds – refusing to reach out in help and being stagnant in our selfishness

We need to taste “Jesus, the Miracle Fruit” so that our lives gives forth the pleasantness of charity and care!

The effect of the miracle fruit lasts only for an hour

The effect of “Jesus, the Miracle Fruit” however is much lasting
… and in fact, can be everlasting, if we remain faithful and sincere in following the Lord!

Let us encounter Jesus and consume His Presence…
… so that, like the “effect caused by the miracle fruit,” the sour and tangy areas of our life, will turn to sweetness and pleasantness!

Like Levi, let us “join” ourselves to the Will of the Lord, by following Him, faithfully!

Are we ready to taste the “Miracle Fruit?”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – Two participations in the one priesthood of Christ

The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, “each in its own proper way, in the one priesthood of Christ.”
While being “ordered one to another,” they differ essentially.
In what sense? While the common priesthood of the faithful is exercised by the unfolding of baptismal grace –a life of faith, hope, and charity, a life according to the Spirit–, the ministerial priesthood is at the service of the common priesthood.
It is directed at the unfolding of the baptismal grace of all Christians.

The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders. (CCC # 1547)