“Purifying our lives, rather than indulging in mud-slinging on others!”

(Based on Gen 12:1-9 and Mt 7:1-5 – Monday of the Twelfth Sunday in Ordinary Time, Year 1)

Blessed Mother Mary.
Zechariah and Elizabeth.
Bartimaeus.
Martha.
Mary Magdalene.
Levi.
Peter.
Thomas.
Zachaeus.
Man crippled for 38 years.
The Samaritan Woman.
The woman caught in adultery.
The widow who offered the two mites.
Malchus.
The thief alongside Jesus on the cross…

Relax…

This is not a reference list of all the main persons of the New Testament for some research purpose or study.

But for a moment, let’s look at the lives of these persons….

All of them had to face some sort of trouble in their lives…
… some hitches and dilemmas, were a part of all their lives.

Now, if each of them, were to be placed on trial, as in a court, and judged according to our standards and our human yardsticks….
… Perhaps, most of them would be been condemned and convicted.

Some of them would have been humiliated in public…
… some abused with insults and foul language
… some perhaps would be stoned or even put to death!

This is human judgment.

But in the Light of God’s mercy and by God’s way of judging…
… we know the story of all their lives!

Human beings are least equipped to judge, but their judgments are miserable & condemnable

God is fully equipped to judge, but His judgment is praiseworthy & encouraging!

That’s the difference in judgment between human beings and God!

In the Gospel of the Day, Jesus says, “Do not judge!” (Mt 7:1)

We need to clarify what does the word JUDGE mean…

Jury makes judgments.
Schools make judgments on students.
Companies make judgments on candidates in an interview or in cases of promotion/demotion.

All these may not constitute the judgment that Jesus means.

Judging, in the sense of Jesus, is condemning!

It is to have a negative and pessimistic attitude to human beings and condemning and rejecting them outright and absolutely!!

We could consider “Judge not” from three aspects:

1. We are unworthy to pass a final judgment on any person or situation:

We need to let God be God and as human beings, we need to know our limitations.

2. We are not to judge the motives of other people:

Human beings see only the external…
… God sees the heart of the person!

3. We are not to be petty faultfinders:

We need to cease having a “microscopic vision”, in order to scan and scrutinize the faults and weaknesses of others.

In the light of today’s Gospel, we need to examine certain aspects of our life…

Do I…
… maximize the sins and faults of others and minimize mine?
… come to quick, hasty and negative conclusions?
… pass critical stories to other?
… have a strong bias to find others guilty?
… try to be harsh even when speaking the truth?
… dilute an unkind remark by saying, “I was only joking.”
… say something critical and then trying to cover it up?

Even after this examination, if there is a tendency to judge, then there is one person we can be critical of…
… Yes, Our Own Selves!

Yes, let us be judging our actions, our behaviours, our thoughts…
… and seek to purify our lives, rather than indulging in mud-slinging on others!

It’s high time we give up the “vulture-culture!”

Vultures, as we know, are birds, which fly across landscapes and terrains, and with their sharp eyes, swoop down on rotting, dead flesh…
… any flesh that is decayed, becomes a great feast for them!

The “vulture-culture” is very much in our society too…

We tend to relish on the decay, the weaknesses, the faults, the miseries and dark areas of others lives!

Am I, in anyway, contributing to this foul-practice?

Let’s examine!
Let’s improve!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – THE DOMESTIC CHURCH

It is here that the father of the family, the mother, children, and all members of the family exercise the priesthood of the baptized in a privileged way “by the reception of the sacraments, prayer and thanksgiving, the witness of a holy life, and self-denial and active charity.”
Thus the home is the first school of Christian life and “a school for human enrichment.”

Here one learns endurance and the joy of work, fraternal love, generous – even repeated – forgiveness, and above all divine worship in prayer and the offering of one’s life. (CCC # 1657)

“Purifying our lives, rather than indulging in mud-slinging on others!”

(Based on Gen 12:1-9 and Mt 7:1-5 – Monday of the Twelfth Sunday in Ordinary Time, Year 1)

Blessed Mother Mary.
Zechariah and Elizabeth.
Bartimaeus.
Martha.
Mary Magdalene.
Levi.
Peter.
Thomas.
Zachaeus.
Man crippled for 38 years.
The Samaritan Woman.
The woman caught in adultery.
The widow who offered the two mites.
Malchus.
The thief alongside Jesus on the cross…

Relax…

This is not a reference list of all the main persons of the New Testament for some research purpose or study.

But for a moment, let’s look at the lives of these persons….

All of them had to face some sort of trouble in their lives…
… some hitches and dilemmas, were a part of all their lives.

Now, if each of them, were to be placed on trial, as in a court, and judged according to our standards and our human yardsticks….
… Perhaps, most of them would be been condemned and convicted.

Some of them would have been humiliated in public…
… some abused with insults and foul language
… some perhaps would be stoned or even put to death!

This is human judgment.

But in the Light of God’s mercy and by God’s way of judging…
… we know the story of all their lives!

Human beings are least equipped to judge, but their judgments are miserable & condemnable

God is fully equipped to judge, but His judgment is praiseworthy & encouraging!

That’s the difference in judgment between human beings and God!

In the Gospel of the Day, Jesus says, “Do not judge!” (Mt 7:1)

We need to clarify what does the word JUDGE mean…

Jury makes judgments.
Schools make judgments on students.
Companies make judgments on candidates in an interview or in cases of promotion/demotion.

All these may not constitute the judgment that Jesus means.

Judging, in the sense of Jesus, is condemning!

It is to have a negative and pessimistic attitude to human beings and condemning and rejecting them outright and absolutely!!

We could consider “Judge not” from three aspects:

1. We are unworthy to pass a final judgment on any person or situation:

We need to let God be God and as human beings, we need to know our limitations.

2. We are not to judge the motives of other people:

Human beings see only the external…
… God sees the heart of the person!

3. We are not to be petty faultfinders:

We need to cease having a “microscopic vision”, in order to scan and scrutinize the faults and weaknesses of others.

In the light of today’s Gospel, we need to examine certain aspects of our life…

Do I…
… maximize the sins and faults of others and minimize mine?
… come to quick, hasty and negative conclusions?
… pass critical stories to other?
… have a strong bias to find others guilty?
… try to be harsh even when speaking the truth?
… dilute an unkind remark by saying, “I was only joking.”
… say something critical and then trying to cover it up?

Even after this examination, if there is a tendency to judge, then there is one person we can be critical of…
… Yes, Our Own Selves!

Yes, let us be judging our actions, our behaviours, our thoughts…
… and seek to purify our lives, rather than indulging in mud-slinging on others!

It’s high time we give up the “vulture-culture!”

Vultures, as we know, are birds, which fly across landscapes and terrains, and with their sharp eyes, swoop down on rotting, dead flesh…
… any flesh that is decayed, becomes a great feast for them!

The “vulture-culture” is very much in our society too…

We tend to relish on the decay, the weaknesses, the faults, the miseries and dark areas of others lives!

Am I, in anyway, contributing to this foul-practice?

Let’s examine!
Let’s improve!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – THE DOMESTIC CHURCH

It is here that the father of the family, the mother, children, and all members of the family exercise the priesthood of the baptized in a privileged way “by the reception of the sacraments, prayer and thanksgiving, the witness of a holy life, and self-denial and active charity.”
Thus the home is the first school of Christian life and “a school for human enrichment.”

Here one learns endurance and the joy of work, fraternal love, generous – even repeated – forgiveness, and above all divine worship in prayer and the offering of one’s life. (CCC # 1657)

“Being convinced of the Lord’s mighty presence in our lives and our preciousness to Him, allowing ‘fear’ to propel and boost our Christian Missionary lives!”

(Based on Jer 20:10-13, Rom 5:12-15 and Mt 10:26-33 – Twelfth Sunday in Ordinary Time, Cycle A)

Five-year old Jack was in the kitchen as his mother made supper.

She asked him to go into the store-room (the place where much of the provisions were stored) and get her a can of tomato soup.

But li’l Jack didn’t want to go in alone there and cried:
“It’s dark in there and I’m scared, Mamma”

She asked again, and he persisted in his refusal.

Finally she said, “Jack, look… there is nothing to fear in going to that store-room. Jesus will be in there, with you…”

The constant request and this assurance made Jack to walk hesitantly to the door and slowly open it.

He peeked inside, saw it was dark, got all frightened and started to leave…
… when all at once an idea came, and he said: “Jesus, if you’re in there, would you, please, hand me that can of tomato soup?!”

Well, this little anecdote highlights a common trend that is evident in many of our lives:

Fear takes an upper hand in many of our activities and renders us fragile…
Fear has a strong grip over our minds and hearts in many situations and makes us weak…

The Gospel of the Day is a clarion call by the Lord to ward off anxiety-causing fears…
… instead to be courageous in our life as a Christian.

Our Blessed Lord gives His instructions to His Apostles as they are being commissioned for the mission journey.

Today He touches upon one of the core emotions that can affect the Disciples in their mission endeavour: the emotion of Fear.

Jesus says, “Fear not, therefore; you are of more value than many sparrows” (Mt 10:30)

Jesus seeks to cast off fear from His followers by showing them the preciousness and value of their lives…
… and how much of importance they are to Him.

For this, he presents the example of a sparrow.

Though quite strange, Jesus probably had a very pertinent reason for this choice of the common sparrow.

During the time of Jesus (unlike in many of our modern developed cities), sparrows were so common that they were practically worthless.

Two sparrows were sold for a ‘cent’

The word “cent” is the Greek word ‘assarion’.

An assarion was worth only 1/16 of a denarius.

One denarius was the day’s wage for a rural worker.

So, by simple math, a single sparrow was worth only 1/32 of a day’s wage of a rural worker.

Another aspect that could be considered is…

In the Gospel it is said, “Are not two sparrows sold for a cent?” (Mt 10: 29)
In the Gospel of St Luke, it is said, “Are not five sparrows sold for a two cents?” (Lk 12: 6)

If two sparrows could be purchased for a cent, then a person should get only four sparrows for two cents.

Then why the ‘fifth’ sparrow?

Probably the fifth sparrow must have been an incentive offered by merchants to get people to buy more sparrows.

The fifth sparrow was given, just merely to sweeten the deal!

Our Blessed Lord used this practice of buy-four-get-one-free sparrows to illustrate how much God values life.

He emphasizes that said that not even one sparrow is forgotten before God.

Even a nearly worthless free sparrow is not overlooked by God.
He takes immense interest even in an unappreciated bird!

Therefore, Jesus says, “Fear not, therefore; you are of more value than many sparrows” (Mt 10:30)

When we have a firm conviction of how precious we are to the Lord – Who is All-Powerful and All-Mighty – our every fear will be banished away!
When we grow in our awareness that I am really very much worth to God – who is All-Knowing and All-Good – our every apprehension will be relaxed!

Fear is one of the core emotions that can affect our life as a Christian:

Fear takes an upper hand in many of our activities and renders us fragile…

But the deeper we are convinced that I am precious and prized to the Lord, the lesser will be our fears!

“What need I fear, when thou art near, O King of night and day” is a refrain from a Christian hymn!

Prophet Jeremiah would beautifully exclaim, even amid persecutions: “But the Lord is with me, like a mighty champion…!” (Jer 20:11)

Yes…

Fear can either prevent or propel
… Prevent from moving forward, being afraid of what will happen
… Propel to have a stronger determination and rouse the enthusiasm level

Fear can either be a barrier or a boost:
… Barrier that does not allow any initiative to be taken or any thought-process to progress
… Boost that accelerates the resolve and willpower and helps march towards the goal

Are we going to let “fear” to PREVENT and act as a BARRIER in our lives?

Or can we, convinced of the Lord’s mighty presence in our lives and our preciousness to Him, let “fear” to PROPEL AND BOOST our Christian Missionary lives….!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – THE DOMESTIC CHURCH

In our own time, in a world often alien and even hostile to faith, believing families are of primary importance as centers of living, radiant faith.
For this reason, the Second Vatican Council, using an ancient expression, calls the family the “Ecclesia domestica.”
It is in the bosom of the family that parents are “by word and example . . . the first heralds of the faith with regard to their children.

They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation. (CCC # 1656)

“Celebrating the Nativity of the ‘symbol of Hope’ – St John the Baptist.”

(Based on the Solemnity of the Nativity of Saint John the Baptist)

There was a school system in a large city that had a program, to help children keep up with their school assignments…
… during the time when the children were admitted for sicknesses.

One day a teacher who was assigned to this program, received a call asking her to visit a particular child.

She took the child’s name and room number and had a short talk with the child’s regular class teacher.

“We’re studying about words in his class now – nouns and adverbs,” the class teacher said, “and I’d be grateful if you could help him understand them so he doesn’t fall too far behind.”

The hospital-program teacher went to see the boy that afternoon.

The boy had met with a bad accident, been badly burnt and was in great pain.

Upset at the sight of the boy, she stammered as she told him, “I’ve been sent by your school to help you with nouns and adverbs.”

When she left after teaching, she felt she hadn’t accomplished much.

But the next day, a nurse asked her, “What did you do to that boy?”

The teacher felt she must have done something wrong and began to apologize.

“No, no,” said the nurse. “You don’t know what I mean. We’ve been worried about that little boy, but ever since yesterday, you met him, his whole attitude has changed.

He’s fighting back, responding to treatment…

It’s as though he’s decided to live!”

Two weeks later, the boy explained that he had completely given up hope until the teacher arrived.

Everything changed when he came to a simple realization which he expressed it this way: “They wouldn’t send a teacher to teach about words, and work on ‘nouns and adverbs’ with a dying boy, would they?”

The gesture of teaching about “words” reinforced hope and courage to that dying boy!

Hope is important because it can make the present moment less difficult to bear.

If we believe that tomorrow will be better, we can bear a hardship today!

The Feast of the Nativity of St John the Baptist comes with this great message of “hope!”

The Gospel presents the beautiful incident of the birth and naming of St John the Baptist.

The birth of John the Baptist is the pivot around which the history of our faith turns.

He was the last prophet of the Old Covenant – and the first of the New Covenant.

One of the highlighting aspects of the birth of John the Baptist is the message that “hope is not to be lost, even in the midst of extreme barrenness!”

The Gospel of St Luke says that “Elizabeth and Zechariah, both were advanced in years”, but they had no child; Elizabeth was barren” (Lk 1: 7)

Elizabeth’s barrenness was also symbolic of the barrenness of the land, of the world and of the entire humanity…
· Wickedness had caused creation to be incapable of nurturing and sustaining life
· Sin had rendered human beings infertile, to bear God’s grace and live in holiness

But God…
… is the God of hope
… the God of fulfilling every promise
… and the God of surprises!

From the barrenness of Elizabeth emerged the forerunner of the One who is Life!
From the barrenness of the world, God gave rise to the Fountain of hope and trust!

The entire life of St John – through the key events – is a spectacular reminder of this great virtue of “hope”…

a. The conception of John
Even when there is barrenness all around, we need to “hope” in God who is able to work miracles and give us life and joy!

b. The naming of John
Even when there are many worldly voices that seek to distract us from the ways that God wishes for us, we need to “hope” in God and follow whatever He wills, so as to find glory and joy in Him!

c. The life of John in the desert
Even when life takes us through the deserts of emptiness, dangers, hardships and misery, we need to “hope” in God who has a definite plan and purpose for our life!

d. The beheading of John
Even when we become victims of cruelty, exploitation, wickedness and inhumanness, we need to “hope” in God by living a life of truth, courage, convictions and valour!

The Church celebrates the Nativity of only three persons, in her liturgical calendar…

1. Jesus -“Hope” Himself
2. Mother Mary – the Mother of “Hope”
3. John the Baptist – the symbol of “Hope”

May our lives become truly rooted in “hope” and become beacons of spreading this “hope and trust” to others.

There are many who are sick in our world.
There are many who are burnt by the fires of afflictions and at the point of death
There are many who have lost all faith in life and give themselves up to despair and dejection

Our gestures of teaching about “The Word – Jesus” can reinforce hope and courage to those dying – in sin, in affliction, in depression, in loneliness.

Wish you a Happy Feast of the Nativity of the “symbol of Hope” – St John the Baptist.

May Jesus our “Hope” and Blessed Mamma, our “Mother of Hope” strengthen us!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – THE DOMESTIC CHURCH

Christ chose to be born and grow up in the bosom of the holy family of Joseph and Mary.
The Church is nothing other than “the family of God.”
From the beginning, the core of the Church was often constituted by those who had become believers “together with all [their] household.”
When they were converted, they desired that “their whole household” should also be saved.

These families who became believers were islands of Christian life in an unbelieving world. (CCC # 1655)

“By the Grace of God, making every moment of our life an act of prayer, in order to grow in greater closeness and union with the One who loves us the most!”

(Based on 2 Cor 11:1-11 and Mt 6:7-15- Thursday of the 11th Week in Ordinary Time, Year 1)

Old Betty worked for several years as a maid, in different houses.

She was once asked the meaning of the Biblical verse “Pray without ceasing” and what it meant for her life.

“Well, it just means what it says,” said Betty.

“When I wash my face in the morning, I pray to God…
… that many sinners may be washed in the blood of Christ during the day.

When I put on my clothes, I pray to God…
… to clothe me with Christ and with His humility.

When I take up the broom to sweep, I think of the woman who swept the house for the lost piece of silver, and I pray God…
… to sweep the world and to save lost sinners.

When I clean the vessels and they begin to shine, I pray to the Lord…
… to brighten my soul.

When I wash clothes, I pray that God…
… may wash away the filth from human hearts and all may remain fresh in His grace

When I wipe the windows and scrape the rust from the front-gates, I pray that God…
… may cleanse the society of the dirt of inhumanness and take off the rust of indifference”

And thus Betty went on mentioning the things that gave her an opportunity of approaching God in prayer.

How beautiful and a practical life of prayer, isn’t it?

The Gospel of the Day is a beautiful exposition by Jesus on Prayer.

The Lord highlights the essential dimensions that constitute real prayer and goes on to give the blueprint of an Ideal Prayer by teaching the “Our Father”.

Jesus says, “And in praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words” (Mt 6:7)

In the context, when we look closely into this verse, we see that Jesus is pointing to the important principle in the pagan religions: the spoken word is most important for effectiveness of any prayer or sacrifice.

Prayer had assumed the nature of being a formula or a procedure that had to be strictly followed for its efficacy.

The pagan understanding was all about “pleasing the god” and “tapping the Divine power” by one’s words and verbal formulae.

Historically it is reported of an occasion when the presiding magistrate at a Roman pagan festival forgot to include the “Roman people” among the list of beneficiaries in his prayer…
… the festival had to be started all over again!

It is therefore the attitude towards prayer and perception of God that Jesus condemns.

And this is a strong and relevant message that the Lord seeks to drill in our minds:

Prayer is not to be reduced to being a formulaic key to unlock the power of the Divine!

It’s not our many words that makes God to grant His grace
.. Rather, it is by His Will and His graciousness that we receive His blessings.

Then what is meant by prayer?
The blueprint of prayer – The Our Father – that Jesus teaches gives us the answer.

Prayer is…

Acknowledging His greatness
(Our Father, who art in heaven)

Ascribing glory and honour to Him
(Hallowed be Thy Name)

Seeking His Kingdom to come
(Thy Kingdom come)

Longing for His Will to be done in our lives
(Thy Will be done, on earth as it is in heaven)

Putting forward our needs and offering our aspirations to His Providence
(Give us today our daily bread)

Choosing to actively being reconciled to all people to receive His forgiveness
(and forgive us our sins, as we forgive those who sin against us)

Imploring to keep away from sin and all evil inclinations and desires
(and lead us not into temptation, but deliver us from evil)

Our whole life ought to be translated to acts and deeds of prayer.

In this context, it also good to provide the Catholic understanding and logic of some of the prayers, which are perhaps considered as repetitive (eg: The Rosary, Novenas, Litanies.. etc)

Are all these standard prayers mere “heaping up of empty phrases…?”

No!

The Bible teaches us many examples of repetitive prayers…

The angels continually – day and night – sing “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Rev 4:8)

Psalm 136 repeats the words “for his steadfast love endures forever” nearly 26 times in 26 verses!

Jesus in the Garden of Gethsemane prayed in the “same words” three times (Mk 14: 32-39)

Jesus, in fact, also commends the fact of continually praying, through the example of the widow and the unjust judge (Lk 18: 1-14)

Thus, it is seen that the Bible has many examples of repetitive prayer.

Therefore, the repetitive Catholic Prayers like the Rosary, the Divine Mercy Chaplet, Novenas, Litanies etc… are scripturally well-supported

When prayed with honesty and devotion, they become means to allow the heart…
… to praise God and understand His mighty works
… to grow in His love and come to a deeper awareness of His Providence
… and pray with Mother Mary and the Saints and intercede to them for our intentions

When we understand prayer as being a “relationship” and being in “His loving presence”, prayer becomes a joyful, a continual and a meaningful devotion.

May His grace help us to make every moment of our life an act of prayer, in order to grow in greater closeness and union with the One who loves us the most!

Let prayer become a joyful action
Let prayer become a continual devotion
Let prayer become a powerful commitment

Yes, in our day-to-day life, let us “pray without ceasing!”

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The openness to fertility

The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education.
Parents are the principal and first educators of their children.

In this sense the fundamental task of marriage and family is to be at the service of life. (CCC # 1653)

“Doing away with the ‘gadgets of our self-wills’ and beginning to really re-charge ourselves with doing God’s Will!”

(Based on 2 Cor 9:6-11 and Mt 6:1-6, 16-18 – Wednesday of the 11th Week in Ordinary Time, Year 1)

An Italian newspaper carried a news story about a young couple in Milan who seemed particularly devoted in their worship.

The priest at a Cathedral reported that the pair spent an hour or more on a regular basis…
… sitting before a statue of the Virgin Mary.

But shockingly…
… it turned out, that they were not really praying!

This young couple was recharging their cell phone!

They had noticed a stray electric cable sticking out of the wall…
… behind the statue of the Virgin Mary.

Whenever their phone’s power supply dwindled, the young couple came to the church and re-charged it!

Well…
What looked like an act of piety, was actually a self-serving ploy!

Maybe, we are much shocked by this act…

But how about us?
Do we indulge ourselves into similar acts?
… claiming to be praying – but without true devotion or only for “transient gains and desires”
… claiming to be abstaining – but without a sense of joy and reducing it to “an annual observance of an unconvinced pious act”
… claiming to be doing acts of piety – but perhaps, with selfish motives or as “popularity stunts”

Are we really re-charging ourselves?
… or are recharging the many “gadgets” of our self-will?

The Gospel of the Day is a teaching by Jesus on the prime importance of restoring the “true intention in the acts of praying, fasting and almsgiving”…
… with a need to put on the vestment of humility and sincerity!

The Gospel Passage – Mt 6: 1-6, 16-18 – presents to us Jesus speaking of the three core practices that were essential pious practices of His time: ALMSGIVING, PRAYER and FASTING (PENANCE).

He invites us to perform these acts of piety with a “holy and sincere devotion”

With respect to almsgiving, Jesus says…
… “sound no trumpet” (Mt 6:2)

With respect to prayer, Jesus says…
… “shut the door and pray to your Father” (Mt 6:6)

With respect to fasting, Jesus says…
…”anoint your head and wash your face” (Mt 6:17)

It is interesting to note that these 3 practices refers to 3 dimensions of Love:
… towards God
… towards others
… towards oneself

1. Prayer: Reminding ourselves to grow in the Immensity of God’s Love
2. Almsgiving: Reviving our basic duty of caring and being responsible to one another
3. Fasting: Rediscovering the worthiness of our lives and commit to grow in holiness

It’s high time we move from “prayering” – merely reciting words…
… to praying – words of love that arise from the heart!

It’s high time we move from “announcements” – throwing words of charity into the air…
… to almsgiving – charity that flows from the generosity of one’s heart!

It’s high time we move from “feasting” – indulging in self-pleasure…
… to fasting – self-discipline to help one to regulate one’s life!

Yes… we are called to give greater attention to “return to the basics”…
… restoring the “true intention in all our activities!”

Can we stop making our acts of piety as merely self-serving ploys?

Shall we do away with the “gadgets of our self-wills”
… and begin to really re-charge ourselves with doing God’s Will?”

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The openness to fertility

Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves.
God himself said: “It is not good that man should be alone,” and “from the beginning [he] made them male and female.”
Wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: “Be fruitful and multiply.”
Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage…
… are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior

… Who through them will increase and enrich his family from day to day. (CCC # 1652)

“Seeking the Grace of the Lord to be healed of our spiritual “myopia’”

(Based on 2 Cor 8:1-9 and Mt 5:43-48 – Tuesday of the 11th Week in Ordinary Time, Year 1)

Myopia is a commonly found eye condition.

Popularly, it is also called as “near-sightedness” or “short-sightedness”.

It is a state of the eye that causes distant objects to appear blurred, while close objects can be seen clearly.

Coming from the Greek word, “muōpia”, which literally means “trying to see like a mole”…
… Myopia is a condition of the eye that causes the image that one sees, when looking at a distant object, to be out of focus, but in focus when looking at a close object.

Well, this short-sightedness or myopia is limited to not just the physical eye…

It can also easily be applicable to our general outlook of life or our spiritual life.

Yes, it is often found that one becomes short-sighted in life – seeing things only as they appear at the moment, and unable to take the long view of matters.

This is “spiritual myopia”
This is “spiritual short-sightedness”

The Gospel of the day presents Jesus inviting us to become aware of the presence of a possible “spiritual myopia” in our lives and to take measures to get rid of this condition.

The passage begins with the statement: “You have heard that it was said… but I say to you” (Mt 5: 43)

It must be borne in mind that the region in and around the ministry of Jesus, was multicultural and multilingual.

Under the Roman Empire, there was an infusion of languages… Latin, Greek, Aramaic, Hebrew…

Many of the common people of Israel usually spoke in Aramaic or Greek and perhaps Latin.

In this multi-linguistic situation, the reading and understanding and interpretation of the Scriptures (which was in Hebrew) was mainly by the religious leaders of the time – the Pharisees and the Scribes.

This therefore gave them the chance to interpret the Scriptures in a manner that reflected their own personal and biased teachings.

As time passed, this style of interpretation finally led to the situation that just observing the Law in an outward allegiance was sufficient in fulfilling God’s demands.

The spirit of the law was sacrificed for the letter of the law!

The inner dimensions and requirements were abandoned.

A “spiritual myopia” had crept in…

They were limited to a vision of doing only the externals, but got blind to the internals.

And therefore, Jesus warns the people to be aware of this “spiritual myopia” and to see beyond..
… to the real requirements of the law
… to the core of God’s commandments

Jesus attacks the method which interpreted Scripture with a limited vision and perspective…

He contrasts the Pharisees’ interpretation of the law with the law’s real meaning, by using the formula: “You have heard that it was said to those of old. . . . But I say to you . . .”

Six times in the second half of Matthew 5, Jesus uses this formula…speaking about…
… anger (Mt 5: 21-22)
… adultery (Mt 5: 27-28)
… divorce (Mt 5: 31-32)
… oaths (Mt 5: 33-34)
… retaliation (Mt 5: 38-39)
… loving enemies (Mt 5: 43-44)

Each time Jesus described the “limited” interpretation of the law…and each time He “broadened” the vision of the law.
Each time Jesus exposed the “myopic” understanding of the law…and each time,

He “enlarged” the understanding of the law.

Am I also in a condition of a “spiritual myopia?”
… limited in my vision of the love of God and failing to extend His charitable love to all
… limited in my vision of the law of God and being stuck to my egoistic interpretations
… limited in my vision of the mercy of God and blocking it from reaching our enemies.

Am I also in a condition of a “spiritual short-sightedness?”
… having eyes fixed only on materialistic aspects and failing to see heavenly realities
… having eyes fixed only on what happens externally and failing to understand inner facts
…having eyes fixed only on being pious outside and failing to have a genuine intimacy within

In the Nazareth Manifesto, at the beginning of His public ministry, Jesus declared that He has been sent, “to proclaim…recovery of sight to the blind…” (Lk 4:18)

Let us…
… seek the grace of the Lord
… have our eyes touched-
… and thus be healed of our spiritual “myopia”

God Bless ! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The openness to fertility

“By its very nature, the institution of marriage and married love is ordered…
… to the procreation and education of the offspring

… and it is in them that it finds its crowning glory.” (CCC # 1652)

“Becoming agents and ambassadors of true love by destroying evil forces with goodness!”

(Based on 2 Cor 6:1-10 and Mt 5:38-42

Monday of the 11th Week in Ordinary Time, Year 1)

The TIME magazine, in its declaration of Jesus, as the Man of the Millennium, proclaimed:
“The single most powerful figure – not merely in these two millenniums but in all human history – has been Jesus of Nazareth…
… a serious argument can be made that no one else’s life has proved remotely as powerful and enduring as that of Jesus.”

One of the reasons for this Massive Influence of Jesus, was His uncompromising and ever-bold attitude with respect to sin, evil and living a life of total love!

The Gospel of the Day presents this lofty teaching of Jesus on non-retaliation and the power of forgiving love.

One of the highly debatable and confusing teachings of Jesus is contained in today’s Gospel reading.

Jesus says, “Do not resist the one who is evil. But if any one strikes you on the one cheek, turn to him the other also” (Mt 5: 39)

This verse could easily raise a lot of doubts and questions…

Did Jesus mean that a Christian should be passive to evil?
Did Jesus teach that we should suffer unnecessarily in the face of social evils?
Did Jesus teach passivity and being lethargic when one encounters wickedness and evil?

The one direct answer to all such doubts is seen in the light of the life of Jesus Himself…

He was always actively against evil and sinful activities
He was a constant opponent to oppression, condemnation and human wickedness

Then what would have Jesus meant by those strong phrases of “resist evil…
… and turning one’s cheeks?”

There could be, speaking in general terms, three responses to evil:

1. Opposing with violence
2. Bearing everything passively
3. A courageous non-violence

The first two responses are also popularly called as Fight or Flight
…either FIGHT against the evil… or take FLIGHT from the evil situations

FIGHT: oppose with evil and violence
FLIGHT: run away from the situation or passively be submissive

But the way of Jesus is a higher one… a much higher and bolder one: the way of ACTIVE NON-VIOLENCE.

The Greek word that is used by St Mathew, for “resist” is “antisthemi”

‘Antisthemi’ is not a passive or a weak term.

It was a classical Greek ‘military’ term.

It means…
… to take a stand against, to oppose or to resist
… to establish one’s position publicly by conspicuously “holding one’s ground,”.
… It means refusing to be moved (” being pushed back”)

This clearly shows that “to resist evil” is not merely a passive act of submission…
… rather is a firm, courageous and bold action of holding onto one’s convictions of truth and opposing every reaction to subdue truth.

This is further illustrated in the example that Jesus gives, “of turning one’s cheek, when hit on the right cheek”

Now, its common sense to note, that if one hits with the right hand, it would hit the other person only on the “left” cheek.

Therefore, if the person is hit on the “right” cheek, as in the example of Jesus…
… it simply means, that one was hit with a “back-hand”.

What is the significance of a back-handed slap?

A backhanded slap, had a greater message than merely hurting or causing pain…

Instead, it meant to be an act of “severe” humiliation… of “terrible” insult!

A backhand slap, in the time of Jesus, was the usual way of admonishing inferiors:

Masters backhanded slaves
Romans backhanded Jews

What is the response that Jesus suggests for such an act of dreadful humiliation?

Not Fight… Not Flight.
Rather, a strong and bravely opposing act of courage: “turn the other cheek as well!”

It is a calculated response intended to invite the aggressor to consider his or her actions.

This bold action of turning one’s cheek robs the oppressor of the power to humiliate.

It is as if the oppressed person is saying,
“Try again if you want, buddy!
Your first blow failed to achieve its intended effect.

I deny you any power to humiliate me!”

This was how our Blessed Lord who gave this supremely lofty teaching demonstrated in His life… by dying on the Cross!

The Cross was a powerful opposition to evil and sin.

The One who died on the Cross did not die a passive death…

Rather, He boldly preached against every act of oppression and mightily spoke against every form of discrimination!

As Christians, we need to be bold and courageous to “resist” every evil and sinful deed.

In Christ, we have a teaching that is not passive, but is “extremely” active and powerful.

To merely FIGHT or simply make a FLIGHT in the face of oppressions, is cheap and ordinary…

In fact, it is “no spirituality”.

But to “be bold in one’s convictions” and “to oppose” evil, even to the point of giving up one’s life, is a lofty, supreme and mighty spirituality.

Jesus embodied this spirituality.

Many great men and women in history have been inspired by it and lived it.

As Christians, the followers of the Bold Jesus, are we ready to embrace this “powerful” spirituality?

Let us become agents and ambassadors of true love…
… destroying evil forces with goodness!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The fidelity of conjugal love

They should be encouraged…
… to listen to the Word of God, to attend the Sacrifice of the Mass
… to persevere in prayer, to contribute to works of charity and to community efforts for justice
… to bring up their children in the Christian faith, to cultivate the spirit and practice of penance

… and thus implore, day by day, God’s grace. (CCC # 1651)

*Cycling our way, with our Heavenly Father, in this exciting art of Mission!”1

(Based on Exod 19:2-6a, Rom 5:6-11a and Mt 9:36-10:8 – Eleventh Sunday in Ordinary Time, Cycle A)

One of the exciting things in life, which many of us have gone through, is learning a bicycle.

These days, bicycles come with a special set of training wheels that are attached to the back wheels.

The two little wheels attached to the back wheel are there to help provide balance and confidence to the rider.

But many of us, would have also learnt the bicycle in the old-fashioned way…
… the parent or a friend who ran alongside the one learning, until the rider got under way.

This person, who would be accompanying, would most often say three things, while learning this art of cycling…

1. Always keep the eye on the road…
   …to keep the focus
2. Don’t lean to the left or the right side…
   … to have proper balance
3. Remember, I am always there with you…
   … to feel the confidence and trust

These three principles would help the person to learn quick this art of cycling.

The Gospel of the Day presents Jesus sending out the Twelve…
… to learn the Art of Mission…

Like the art of cycling…the Apostles are also given some basic principles…
… the principle to keep focus
… the principle to have a proper balance
… the principle of confidence and trust

The ministry of Jesus had gained a lot of popularity.

There were crowds of people following Him…
There were multitudes of persons attracted to Him…

The Heart of the Lord is moved in empathy for these people.

The Gospel says, “When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Mt 9:36)

The ministry of Jesus had also gained a lot of opposition.

Many of the religious leaders were greatly taken aback by the raw authoritative power of Jesus
Many of the Scribes and Pharisees were greatly offended by the blunt and open challenges by Jesus
Many of the local and family people were greatly scandalized by the boldness and courage of Jesus

But as the saying goes… “Challenges are what makes life interesting, and overcoming them is what makes life meaningful!”

Though opposition and challenges were raging hard against the ministry of Jesus…
… He remained courageous and determined.

And so, He chose the Twelve…
… who would be with Him and to be sent out (Mk 3:14)

The Twelve were to be His extension – of His Teachings, of His Works

And so, He not only chooses the Twelve…but He also sends them on a mission

A mission…
…with an authority over unclean spirits
…to proclaim the Kingdom of God
… to preach repentance and peace

In this art of mission, the Lord gives a few instructions and principles…
… and “also gave authority over unclean spirits to drive them out and to cure every disease and every illness” (Mt 10:1)

The Twelve were to learn…
… to keep focus on the preaching of repentance and bringing healing to people
… to have a proper balance by not getting discouraged in the face of any sort of rejection
… to have confidence and trust in the Lord Who was with them to provide what they needed

Each of us, by virtue of our following Christ, is a missionary…

Am I focussing on preaching only His Gospel and living only His life….
…or do I get distracted with other agenda and motives?

Am I having the proper balance in living the Christian life even though I face many pressures…
…or do I lose the balance and fall into the pits of lethargy, disappointments and laxity?

Am I having the confidence and the trust in the Lord and bank on Him at every turn of life…
… or do I experience perplexities of anxiety, despair and despondency?

The art of missions is exciting.

We may feel a little afraid at times…
We may sometimes even fall..

But we only need to follow some of the basic principles, coupled with His Grace…
… to be focussed on the Lord alone
… to be balanced in prayer and faithfulness
… to be trusting and being confident in His awesome power

And when we embark on this art of mission…
… Just like a caring parent, who is happy to see one’s child cycling confidently…
… our Heavenly Father will also look at us with much happiness and joy and be proud of us!

Are we ready to cycle our way, with our Heavenly Father, in this exciting art of Mission?

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The fidelity of conjugal love

Toward Christians who live in this situation, and who often keep the faith and desire to bring up their children in a Christian manner…

… priests and the whole community must manifest an attentive solicitude, so that they do not consider themselves separated from the Church, in whose life they can and must participate as baptized persons. (CCC # 1651)

“Consecrating our lives to the maternal care of our Blessed Mother Mary and finding consolation and comfort in Her Immaculate Heart!”

(Based on the Feast of the Immaculate Heart of Mary)

There is a well-known incident in the life of St Francis de Sales…

During the period from December 1586 to January 1587, St Francis underwent a terrible crisis, a temptation, a trial.

There were several causes:

His natural tendency to anxiety
The problem of predestination (a Calvinist position which says that God has determined the eternal destiny of every human being. He has chosen some to eternal life and foreordained others to everlasting punishment) keenly discussed in theological circles in those days.
A mystical dimension to the trial: an unselfish, pure love of God and total surrender to Him, in which lay the answer to his problems as he was being tempted to despair of his salvation.

One day in January 1587, St Francis went into the church of St. Etienne des Grès.

He went to the chapel of our Lady and knelt down in front of the statue.

He was inspired to make an unconditional surrender of his salvation to God, using the words:
“O God, Just Judge and Merciful Father, at least in this life will I love You, if it is not given to me to love You in life everlasting”.

Then he saw there a card with the prayer – The Memorare: “Remember, O Most Gracious Virgin Mary…”

He took it and earnestly prayed it.

He was instantly healed.
The temptation vanished.

Strength and confidence returned to him.

He consecrated himself to the Blessed Virgin Mary, and decided to dedicate his life to God with a vow of chastity.

The Gentleman Saint, St Francis de Sales found consolation and encouragement by dwelling on the Immaculate Heart of our Blessed Mother Mary…
… and consecrated himself to Her maternal care.

Today, on the Feast Day of the Immaculate Heart of Mary, we too are invited to admire and venerate the deep love and affection of our Blessed Mother…
… and to seek Her help and intercession to lead a life in closer union with the Lord.
The Feast of the Immaculate Heart of Blessed Mary is celebrated on the following day of the Feast of the Sacred Heart of the Lord.

Jesus in a vision to Lucia (one of the Fatima visionaries) said: “I want My Church to…put the devotion to this Immaculate Heart beside the devotion to My Sacred Heart.”

Lucia would also say: ““The work of our redemption began at the moment when the Word descended from Heaven in order to assume a human body in the womb of Mary.

From that moment, and for the next nine months, the Blood of Christ was the Blood of Mary, taken from Her Immaculate Heart; the Heart of Christ was beating in unison with the Heart of Mary!”

Both these devotions are intricately linked.

The Catechism of the Church says:
“Mary’s role in the Church is inseparable from her union with Christ and flows directly from it.” (CCC # 964)

“This union of the mother with the Son in the work of salvation is made manifest from the time of Christ’s virginal conception up to his death”. (CCC #1172)

Saint Alphonsus Ligouri tells us, “After the love which we Jesus Christ, we must give the chief place in our heart to the love of His Mother Mary.”

It was in 1942, in the context of the devastating Second World War, that Pope Pius XII consecrated the world to the Immaculate Heart of Mary.

St Luke gives a glimpse into this Blessed Heart of our Mother, when he testifies that “… Jesus’ Mother kept all these things in Her Heart” (Lk 2: 51b)

What does the Immaculate Heart of our Blessed Mother teach us?

1. The Immaculate Heart of Mary teaches us that “everything in life is not understood”.
   Mother Mary had to face a lot of hardships and struggles in life

Right from the moment of the Annunciation
… to the misunderstandings about her marital life
… the hardships at the time of the birth of Her Child
… the grievances and tribulations in the events post-birth and care of the Child
… the loss of Her Spouse, Joseph
… the misunderstandings that Her Little Babe had to face in His ministry
… the cruel death meted out to Her Beloved Child

With all these great troubles of life, we still find that Mother Mary remained trustful and obedient.

2. The Immaculate Heart of Mary teaches us that “sorrow and pain are an integral part of everyone’s life”
   The Heart of our Blessed Mother faced a lot of pain and agonies…
   … sacrificing of a promising life ahead, for the sake of giving birth to God’s Child
   … facing crisis in the family and possibilities of misunderstanding with her to-be-husband Joseph
   … uncertainty during and after the birth of the Child
   … living life as a widow and alone with Her Son away in a risky mission
   … undergoing the deepest pain of seeing One’s Own Child facing a harrowing death
3. The Immaculate Heart of Mary teaches us that “being focused on doing God’s Will brings the greatest joy and happiness”
   The Heart of our Blessed Mother was ever focused on doing God’s Will.
   Just as Her Son would tell later on in life, “My food is to do the Will of the One who sent me” (Jn 4:34), Mary also would sustain Her life on doing the Will of the Father at all times.

This would therefore turn out to be the source of strength and joy, even in the midst of the deep pain that Her Heart underwent.

The Immaculate Heart of our Blessed Mother is a model and example and inspiration for all of us too….

Do I realise that “not everything in life can be understood”; yet life is still worth living and making it beautiful for others and for God?

Do I accept that “pains and problems” are part and parcel of life; yet, holding on to the Father’s Hands will assure us of a spiritual joy and heavenly peace?

Do I seek to constantly seek and do God’s Will in my life, and be committed and faithful to the tasks that are entrusted to me, as part of my vocation?

Saint Louis de Montfort beautifully reminds us: “If you put all the love of the mothers into one heart it still would not equal the love of the Heart of Mary for her children.”

Let us consecrate our lives to the maternal care of our Blessed Mother Mary and find consolation and comfort in Her Immaculate Heart!

Immaculate Heart of Mary, may we rest in You!

Happy Feast of the Immaculate Heart of our Blessed Mamma!

God Bless! Live Jesus!

---

📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – THE EFFECTS OF THE SACRAMENT OF MATRIMONY – The fidelity of conjugal love

Today there are numerous Catholics in many countries who have recourse to civil divorce and contract new civil unions.
In fidelity to the words of Jesus Christ – “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

The Church maintains that a new union cannot be recognized as valid, if the first marriage was. (CCC # 1650)