
Ray of Hope #328: Traffic Signal


“Being ready to change the ‘Disappointments’ in our life to Appointments with the Lord!”
(Based on 1 Macc 1:10-15, 41-43, 54-57, 62-63 and Lk 18:35-43 – Monday of the 33rd Week in Ordinary Time, Year 1)
An elderly person, who was known to be very joyful and optimistic in life, was once asked by his little nephew: “Uncle, what is the secret of your happiness?
Don’t you ever have disappointments?”
The uncle looked at the little lad and responded:
“Child… life has taught me to trust in God above all, and know that His Hand is there with me, at all times.
When Disappointment comes to me, all that I do is: Change a letter!
The ‘D’ in Disappointment has to be made ‘H’
Thus, every Disappointment, becomes HIS-Appointment!
And I experience His Providence with me, always!”
That’s truly beautiful, isn’t it?
Are we ready to change the ‘Disappointments’ in our life to ‘Hisappointments’…
… Appointments with the Lord?”
Every person in the world faces moments of disappointments and darkness.
Some of us get encompassed by it.
Some of us get dejected by it.
The Gospel of Day presents a blind man, who faced immense darkness, but did not allow to get encompassed or dejected by it…
.. rather changed, the Disappointment into His-appointment!
The story of the Blind Beggar, healed by Jesus is an incident recorded in all the three Synoptic Gospels (Matthew, Mark and Luke).
If we look at this incident in each of their accounts, we find that it is as if, this story has been filmed from three different cameras.
It could be like the same news story, but carried out on channel A, channel B and channel C.
The camera of each channel has picked up the story at a different angle.
The meaning and message of the life of Jesus is inexhaustible and the Holy Spirit allows the Gospel writers to present it from different perspectives and angles.
St Luke’s camera shows us that Jesus is entering Jericho when the blind beggar begins to call out.
But St Mark’s camera shows us that the healing took place, not as Jesus was entering Jericho, but as Jesus was leaving the place (Mk 10:46)
Mark names him as Bartimaeus.
Luke doesn’t name him.
How could we reconcile this geographical fact of “apparent” difference?
Was Jesus coming out of or going into Jericho?
There could be one way of understanding this…
Jericho was one of the oldest cities in the world and it has been continuously occupied for thousands of years.
During the time of Christ, however, King Herod ordered a new business and administration centre to be set up, a few miles away from the original city.
This would be called as the New Jericho.
Eventually, the old and the new Jericho would merge.
An ideal spot for begging was to be on the road between the old and new city, where there would be a frequent passage of travelers especially the business people.
So, in that sense, Jesus was both leaving Jericho and going to Jericho:
He was leaving the old site and going to the new one.
Then comes along St Matthew’s camera which shows us that there were two blind beggars that were healed (Mt 20:30), whereas the camera of St Mark and St Luke had only done a close shot of the one.
How could we reconcile this numerical fact of “apparent” difference?
There could be one way of understanding this…
For Mark and Luke, Bartimaeus was the main character in the story and was therefore the sole focus.
Perhaps Bartimaeus was known to them but the other man was a stranger to them.
The fact that only one man is recorded as speaking doesn’t mean there was only one man.
It simply means Mark & Luke identified only one man, Bartimaeus speaking. Matthew refers to both of them calling out to Jesus, clearly indicating there were two men.
In any case, to focus on these minor details to the exclusion of all else, would be to miss the point of the story.
The star recipient in the story – the Blind Beggar – is the one who overcomes many hurdles and obstacles in his life to obtain the glorious healing from the Lord.
What were some of these hurdles?
1) He had to overcome the hurdle of “being blamed”
This blind man lived at a time when sicknesses were often traced to a life of sinfulness.
The man probably lived constantly under the shadow of this hurdle of “being blamed”.
He was probably blamed that he was blind because he or his ancestors had sinned greatly and was being “punished”.
But the man overcomes this “hurdle of being blamed” and finds the light of Jesus.
Am I in need of overcoming this guilt and shame of “being blamed”?
2) He had to overcome the hurdle of ” being depressed and hopeless“
It is a pitiful fact to being a beggar, lying pathetically, sitting in his filthy, dirty rags on the side of the road.
The fact of his being blind made things even more worse.
Life was highly cruel on him and the darkness of hopelessness clouded him.
But he overcomes this “hurdle of being depressed and hopeless” and encounters the glow of Jesus.
Am I in need of overcoming this pain and sadness of being depressed and hopeless”?
The blind man shows us the way today, to overcoming hurdles…
…with an eager longing, a resolute determination and commendable humility.
Is my life blind, surrounded by the darkness of many hurdles?
The Lord of Light is passing by…
Let’s raise our voices.
Let’s lift up our hearts.
Let’s jump over the hurdles!
“Jesus, Son of David…have mercy on me!”
Yes… life surely brings very often disappointments!
But with trust in the Lord and confidence in His Providence, let us…
‘Change a letter!…
… thus making ‘every Disappointment, as HIS-Appointment!’
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them
By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure.
“Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt…… and have firmly maintained that masturbation is an intrinsically and gravely disordered action. (CCC # 2352)

“Allowing Jesus, the King of kings and the Lord of lords, to adorn the temple of our lives!”
(Based on Mal 3:19-20a, 2 Thess 3:7-12 and Lk 21:5-19 – 33rd Sunday in Ordinary Time, Cycle C)
“God himself cannot sink this ship!”
“The captain can, by simply moving an electric switch, instantly close all the doors, practically making the vessel unsinkable”
“We believe that the ship is unsinkable.”
These were some of the comments and claims that were made about Titanic – the largest ship in the first half of the 1900’s
But all these proud & arrogant assertions found a watery grave…
… with the sinking of the Titanic on the morning of 15th April, 1912 killing over one thousand five hundred people.
It was a massive tragedy of the loss of many lives.
But it was also a horrific lesson to humankind on the need to be aware of her limitations.
It was also a torrid warning to generations on the need to be on the guard, always.
“Being on the watch” is a necessity and a basic requirement in every sphere of human life!
The Gospel of the Day presents this message of being vigilant and alert in our lives.
Jesus is on the courtyard of the Jerusalem Temple and He hears “some people speaking about how the temple was adorned with costly stones and votive offerings” (Lk 21:5)
The Jerusalem Temple was a magnificent building and one of the wonders of those days.
The Temple had just been marvellously rebuilt by Herod the Great.
In all its beauty, the Jerusalem Temple was a vast glittering mass of white marble, touched here & there with gold & colour and precious stones.
“Whosoever had not gazed on it”, said the old rabbis, “had not seen the perfection of beauty.”
The historian Tacitus, called this spectacular edifice as “a temple of vast wealth”
Precious gifts such as crowns, shields, vessels of gold and silver were presented by princes and others who visited the holy house.
The Jerusalem Temple was indeed rich in these votive offerings.
With such a grand spectacle and gorgeous building in the background, Jesus makes a prophetic saying:
“All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down” (Lk 21:6)
These words would have come as a big shocker and a tantalizing scandal to His listeners.
Who would have thought that the Titanic would ever sink?
Who would have thought that the great Twin Towers in America would be in rubble?
Who would have thought the British Empire where “the sun never sets” would wane down?
To think of the Jerusalem Temple being totally destroyed was a case next to impossible.
The Jerusalem Temple was the holiest shrine of the Jews.
The Jerusalem Temple was the pulse and the heartbeat of the Jewish Faith.
The Jerusalem Temple was the greatest source of joy and pride for the Jews.
Any attack or any destruction of this great edifice of Faith was unimaginable and intolerable.
Yet, Jesus makes this powerful and daring prophecy.
What is the structure and edifice of joy and pride in our lives?
Is it a structure…
… of fat bank-balances and transient fame and popularity
… of remarkable public positions and offices of high ranking
… of enjoying life with temporary pleasures and passing addictions?
All too often we have heard people saying:
“I have enough money & I am happy with my life!
Just enjoy today to the max. Who knows what happens tomorrow?”
“The status that I am in today, is a result of my hard-work and labour.
Why should anyone interfere in my private life to prevent me from enjoying it in my own style?”
History teaches us that structures built without the power and grace of God is bound to fall.
The Tower of Babel is a classic example from the Bible. (Gen 11: 4-9)
Built on human pride and aspiration, it had a catastrophic collapse
The lives of many people are also a lesson for us!
Samson… King Saul… King Solomon… Judas.
They had their moments of great glory and splendour.
But when pride and self-interest crept into their lives, they lost the touch of God’s hand!
We may glory and shine in beauty for some time, by just banking on our capabilities.
But unless, we remain in firm obedience and faithful commitment to the Lord, we are bound to fail!
None of us are, and can be unsinkable!
An obstinate stand that I can manage my life by myself is hazardous.
A proud feeling that no power in the world can shake me is dangerous.
Yes, let God be God in our lives!
Let Him enthrone the highest place and the privileged position in our lives.
May Jesus, the King of kings and the Lord of lords adorn the Temple of our lives.
With Him we can shine forever.
With Him we can stand forever.
With Him we can glory forever.
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them
Lust is disordered desire for or inordinate enjoyment of sexual pleasure.
Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. (CCC # 2351)

“Remaining firm and perseverant in our prayer life and reaching out in justice and giving comfort and consolation to the needy!”
(Based on Wis 18:14-16; 19:6-9 and Lk 18:1-8 – Saturday of the 32nd Week in Ordinary Time, Year 1)
An interesting incident is mentioned in the life of Jan Paderewski
He was a famous Polish pianist and a pioneer of the solo recital at music concerts.
It is said that when Paderewski was to leave his native Poland to play his first recital in London…
… he asked an influential compatriot to give him a letter of introduction, to a leading figure in Britain’s musical world
This was for any assistance, should anything go amiss.
The letter was handed to him in a sealed envelope.
Paderewski hoped that everything would proceed smoothly and he would not have to use the letter.
Well…
… he did not have to use the letter.
His debut was a great success and he soon began to climb the ladder of success.
Some years later, while going through his papers, he came upon the ‘letter of introduction’ and opened it.
He was surprised to read the content:
“This will introduce Jan Paderewski, who plays the piano, for which he demonstrates no conspicuous (visible/noticeable) talent.”
Life… is often such!
Discouragements lure everywhere!
Rejections prowl all around
Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?
The Gospel of the Day is the Parable of the Persistent Widow.
The Parable speaks of a judge and a widow.
The judge is characterized by some features:
He did not fear God.
He did not fear humans.
He was initially adamant in his refusal.
The Widow is characterized by some features:
She had a genuine need.
She was denied justice.
She remained persistent till the end.
We often have many and true needs.
But we do sometimes find ourselves, a bit depressed at the delays in receiving the answers to our prayers.
The parable encourages and exhorts us to remain persistent in our prayer life and not to get discouraged by God’s delays, which apparently appears as God’s denials.
Yes, God’s delays are certainly not His denials!
God’s pauses are certainly not His refuses!
At the same time, this parable invites us to switch roles:
To see ourselves as the Judge…
… and God as the Widow.
Widows in the first century found themselves at a very sad state.
They were quite literally unprotected.
Many became homeless and destitute after the death of their husbands.
Often they were at mercy of cunning men, including some religious leaders who would “devour widows’ houses” (Cf. Mk 12:40)
A widow couldn’t count on anyone to come to her aid.
She represents the hopeless….the unaided…the oppressed.
In Mt 25:35, Jesus identifies Himself with the one who was hungry, thirsty, naked, stranger and the imprisoned.
Jesus in the poor, the hungry, the thirsty, the naked, the stranger and the imprisoned…
… is the hopeless one …the unaided one …the oppressed one.
Jesus, like the widow in the Parable… comes knocking at our door:
Behold I stand at the door, and knock… (Rev 3:20)
As the oppressed and justice-deprived Widow, Jesus, knocks at our door – we, the judges.
What is our reaction and response to the voice of the needy and the helpless?
The cry of the one in pain and suffering reaches our ears…
Do I reach out my heart to them and seek to ease their troubles and hardships?
The moaning of a broken family or a lost teenager or a spoilt child comes to us…
Do I pray for them and help them, in ways possible for me?
The sad tear of the abused or oppressed people with whom we work is seen by us…
Do I get out of my comfort-shell to make them feel comforted and consoled?
The disturbing reports of violence, corruption, injustice in society falls on our senses…
Do I remain indifferent to them and become saturated with such atrocities?
Yes… the widow – the hopeless, the unaided and the oppressed one… keeps knocking at our doors…
As a Judge…
… do I keep refusing?
… do I keep getting irritated?
… do I feel life as a botheration?
Life often has discouragements luring everywhere and rejections prowling all around
Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?
The Parable of the Persistent Widow is certainly a big lesson to remain firm and perseverant in our prayer life.
And when looked from another perspective is also a big challenge…
… to be people who reach out in justice and give comfort and consolation to the needy.
Knock….knock…
Do we hear the knock, seeking for help?
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them
Those who are engaged to marry are called to live chastity in continence.
They should see in this time of testing a discovery of mutual respect, an apprenticeship in fidelity, and the hope of receiving one another from God.
They should reserve for marriage the expressions of affection that belong to married love.They will help each other grow in chastity. (CCC # 2350)

“Getting our priorities right, and in humility, protecting our souls!”
(Based on Wis 13:1-9 and Lk 17:26-37 – Friday of the 32nd Week in Ordinary Time, Year 1)
A humorous story is told of a heavy-weight boxer who would greatly brag about his prowess…
… and speak of how he would “he would conquer the world!”
It is said that one day, he came to a big city with two huge suitcases.
As he got down the bus, putting the suitcases down, he looked up to the tall building tower and exclaimed: “I will conquer this city!”
When he looked down, however…
… the suitcases were gone!
Very often, our lives are such…
We dream of conquering the entire world…
… but often fail to even have a control on ourselves!
We become “so worldly” that we fail to give heed “to the world to come!”
We become so occupied with the concerns of our earthly existence that sometimes we “forget about our Heavenly priorities!”
The Gospel of the Day presents Jesus highlighting this essential element of Christian living: Being in the world, but living out of the world, with eyes firmly set on heavenly realms.
Jesus says, “Whoever seeks to gain his life, will lose it, but whoever loses his life, will preserve it” (Lk 17:33)
Very often our lives get too attached to material riches and attachments.
We fall prey to seeking great honour and fame in being a Christian…
… but are unable to grasp the fact that ‘to be a Christian is to be living a life of simplicity’.
We yield to temptations of being obsessed to seek power and positions of futile vanity…
… and fail time and again to live up to the Christian virtues of humility and modesty
We often become victims of engaging in dirty politics and authority-grabbing games…
… and become an anti-witness to the Lord who ‘came to serve, rather than be served’
We need to give heed to the words of the Lord who prayed that “we are in the world, but do not belong to this world” (Jn 17: 15)
A Christian life ought to be hallmarked by detachment and separation…
… detachment from too much of worldly distractions and vain glory
… separation from sinful ways and evil tendencies
It ought to be radiated with total focus and complete dedication…
… total focus on the Lord who ‘walked the talk’ by giving up His life in service
… complete dedication to the Kingdom of God which calls for a humble way of life
The world today is being ‘gripped in sin’, “as it was in the days of Noah” (Lk 17:26)
We need to open our eyes to realize the warning given by the Lord and be ‘on the watch’…
… after the example of the destruction of the sinful city of Sodom.
Perhaps our own life… or our family… or our community… our society…
… is resembling the city of Sodom
There is much drunkenness in worldly pleasures!
There is much ‘eating and consumption’ of corrupt practices!
There is much neglect of honest ways and of truthful conduct!
There is much enjoyment of bad, inhuman and cruel behaviours!
Let us deepen…
… our faith in the Lord
… our love for the Kingdom
… and our detachment from riches
We are reminded today that as Christians, we are people…
… who live in the world, yet are called to be out of the world.
… who live amidst possibilities of wealth, yet are called to be detached from them.
… who live with the prospect of gaining immense power, yet are exhorted to not be attached
We may be often tempted “to conquer the world and the city”…
… but let’s get our priorities right, and in humility, seek to first protect “the suitcases of our souls!”
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them*
There are three forms of the virtue of chastity…
… the first is that of spouses
… the second that of widows
… and the third that of virgins.
We do not praise any one of them to the exclusion of the others.This is what makes for the richness of the discipline of the Church. (CCC # 2349)

“Being pleasantly ready for surprises in life, because God is close to us… always!”
(Based on Wis 7:22b-8:1 and Lk 17:20-25 – Thursday of the 32nd Week in Ordinary Time, Year 1)
A young man, facing lot of difficulties in life, came across a large billboard in front of a Church.
That message brought in rays of hope, and caused the young man to once again, smile in life.
The billboard message read thus:
“God has planned happiness for each one of us, at the right time!
The only thing is that…
This calendar is kept hidden from us!
So be pleasantly ready for surprises in life!
God is close to you…
… always!”
Yes, each of us goes through the tough terrains of life
But we are called to realise, that the Lord is very much with us.
Are we ready to deepen our awareness…?
… that God is close to us, always!”
Are we aware that each of us is an abode of the “Presence of the Lord?”
The Gospel of the Day is a teaching on the Kingdom of God…
… and to deepen our awareness of God’s proximity with us.
The Pharisees ask “when” the kingdom will come (Lk 17:20)
Jesus, however, explains “how” the Kingdom will come (17:22-35)
Jesus does not give an answer to the question of the Pharisees.
Rather, He makes them realize what should be the proper question.
It’s the style and technique of the Lord to get right the priorities and focus in life!
The people searched for Jesus after the miracle of the multiplication of loaves…
Jesus sets right their intentions by speaking of the need to hunger for the bread of life (Jn 6)
The disciples of John came to clarify whether Jesus was indeed the Messiah to come…
Jesus sets right their focus by turning their attention to all His signs and deeds (Lk 7:19ff)
The two disciples, James and John, sought privileged places in Jesus’ future reign…
Jesus sets right their priorities by exhorting them to grow rather in humility and service (Mk 10: 35-45)
Nicodemus, in his encounter with Jesus, remained on peripheral questions and doubts…
Jesus sets right his doubts by calling his attention to living a life in the Spirit and being born anew spiritually (Jn 3: 1-21)
The Lord loves to challenge our doubts, theories and even convictions…
… in order to be in harmony with the priorities of the Kingdom.
Am I willing to allow the Lord to work in me to change some of my thinking patterns, that would be in accord with His Will?
Am I flexible to let the Lord to mould and shape my lifestyle and thus be in tune with the focus of His Kingdom?
The “Kingdom of God” is an oft-repeated phrase in the New Testament and especially in the Gospels.
What is the Kingdom of God?
A kingdom normally brings to mind a geographical territory, with its clear-cut boundaries and its rulers and citizens.
The Kingdom of God is, however, quite different!
The Kingdom of God is not a geographical dominion like worldly kingdoms!
The Kingdom of God is a spiritual reality where God’s Will is done.
The Kingdom of God is a person…
… It is He – Jesus!
“Jesus leads people to realize the overwhelming fact that in Him, God is present among them and that He is God’s presence…” (from the book “Jesus of Nazareth – Part I” by Pope Benedict XVI)
The Pharisees who asked Jesus “when” the Kingdom would come, were probably expecting an external sort of a Kingdom.
They probably expected a Kingdom which would overturn and overthrow the Roman Government.
But Jesus clarifies the nature of this Kingdom…
He speaks of a Kingdom which is much more internal and spiritual, and whose impact would be felt and experienced in the external world.
One experiences the Kingdom of Heaven first in one’s inner life…
… and this is manifested in one’s external lifestyles
The Samaritan Woman experienced the power of the Kingdom of God within herself, when she spoke to Jesus, the fountain of life…
And this experience of the Kingdom led her to proclaim the name of Jesus to all her villagers and bring many to the saving fold of the Lord.
The Disciples experienced the power of the Kingdom of God within them, when the Holy Spirit descended on them…
And this experience of the Kingdom was manifested in their bold and powerful witnessing life!
St Paul experienced the force of the Kingdom of God within him, when he encountered the Risen Lord on the way to Damascus…
And this experience of the Kingdom was displayed by him through his passionate life of preaching and missionary works.
In the Prayer, the Our Father, we pray:
“Thy Kingdom come,
Thy Will be done…”
The Kingdom of God is, where the Will of God is fulfilled.
The question arises before us:
Is the Kingdom of God here?
… or is the Kingdom yet to come?
This is where we speak of the concept of “Already and not yet”
The Kingdom of God is already here, but not yet!
The Kingdom of God already reigns now, but not yet, in its fullness!
St Paul says in 1 Cor 13:12, “At present, we see indistinctly, as in a mirror, but then face to face. At present, I know partially; then I shall know fully, as I am fully known”.
Do I experience the Kingdom of God in my life?
The Kingdom of God is not a matter of food and drink, but of righteousness, peace and joy in the Holy Spirit (Rom 14:17)
I need to experience the joy and the peace of the Lord in my life…
I need to place the priorities of God over all else in my life…
That’s the Kingdom of God.
That’s the Reign of God.
We are invited today “to radiate heaven on our faces!”
Let us be ready to collaborate with Jesus, to infuse a greater spirit of the Kingdom of God in this world …
… to promote the reach and spread of the Kingdom of God!
… and thus live as citizens, worthy of our Great King!
Let us know for sure that God has planned happiness for each one of us, at the right time!
So let us be pleasantly ready for surprises in life, because God is close to us…
… always!”
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them
Others live in the way prescribed for all by the moral law, whether they are married or single.”
Married people are called to live conjugal chastity; others practice chastity in continence. (CCC # 2349)