“Making significant changes in our life, to experience the magnanimous wonders and graces from our ‘Big God!’”

(Based on 2 Macc 6:18-31 and Lk 19:1-10 – Tuesday of the 33rd Week in Ordinary Time, Year 1)

A tourist, in a large city, – elderly, and not very familiar with modern technology – was determined to walk from his place of stay, and visit a famous church.

He had a map with him.
He walked fast, head high, map in hand….
… confident, certain.

But after an hour of walking, nothing looked familiar.

Streets felt strange. Landmarks were missing. His heart began to sink.

Finally, he stopped, enquired regarding the map to a passerby, and realised the truth:
The map was outdated.

The roads had changed.
And he was walking – boldly, proudly – towards the wrong destination.

For a moment, pride whispered: “Don’t turn back… just keep going.”

But truth spoke louder in his heart:
“Better to feel foolish for a minute…
… than being lost for a lifetime.”

He laughed at himself, turned around, changed direction…
… and within minutes, he was standing exactly where he needed to be.

Sometimes the biggest miracle begins with the smallest U-turn.

The Gospel of the Day takes us through a life-changing incident of a Little Man – Zacchaeus.

He was walking in life with ‘a wrong map’…
… but the moment he changed direction, Jesus changed his destiny!

The story begins with Jesus coming to Jericho and intending to pass through the town (Lk 19:1)

Jericho has a long history, especially seen in the Old Testament.

Jericho was the first city to be conquered by the Israelites under Joshua. (Josh 6:1-27)

It was surrounded by a huge wall.

However, with directives from God and under the leadership of Joshua, the city was laid siege.

On the appointed day, Joshua ordered the people to shout & the walls of the city collapsed and the Israelites destroyed it.

Joshua laid a curse on the one who would rebuild this city.

Thus, Jericho bore the brunt of a curse.

It is to this ‘place of curse’ that Jesus makes his entry.

As Jesus makes his entry to this cursed place, a little man named Zacchaeus climbs & hides himself behind the leaves of a sycamore tree.

Zacchaeus was a rejected man.
This rejection was on two levels:

A personal level
A societal level

The Gospel mentions that Zacchaeus was “short in stature” (Lk 19:3)

It is interesting to note that “Zacchaeus” in Greek means…
… the pure – a just one

However when St Luke speaks of him as being “short in stature,” it was a pointer…
… that he was perhaps living a life contradictory to what his own name suggested.

His being short was probably referring to the fact…
… that as a tax collector, he was living a life of corruption
… that as a rich man, he was still quite unsatisfied in life

Being short, he faced a sense of rejection…
… in his own self!

At the same time, Zacchaeus was also rejected by the society.

The Gospel describes him as being a tax collector.

Under the Roman system, tax collecting jobs were outsourced to people…
… who bought the right to collect taxes.

Tax collectors paid a fixed amount of tax to Rome

After that, they enriched themselves by forcing the public to pay far more than what Rome required.

Zacchaeus thus became a tax collector for the hated Roman government

He was probably treated as a heathen…
… isolated from all social life
… equated with the Gentiles at a distance when he went to the temple!

Thus, being a tax-collector, he faced a sense of rejection…
… in his own society and among his own people!

Besides, Zacchaeus was a “chief” tax collector…
… so his rejection was still more “chief” – greater and graver.

Do we also find ourselves to be rejected – just as Zacchaeus was?

Despising ourselves because of our own weaknesses and shortcomings?
… Being despised by the society, when we take a conviction that is opposed to the worldly and materialistic ways?

Despising ourselves, because of the weight of habitual sins and prolonged bad habits?
… Being despised by the society, when we fail to abide by the unholy trends of the modern world?

Zacchaeus, however, stands as an example and challenge to us…
… to not get dejected by such rejections!

Instead to “deeply desire” for the Lord and be ready to climb the sycamore tree of “sadness, rejection, disappointment and dejection” in our lives!

When we climb above our pride, Jesus calls us by name!

The Lord is gazing, addressing and seeking for us.

Am I ready to encounter, to listen and to be found by Him?

A ‘Yes’ to the question, will also mean taking some radical decisions in our life, just like Zacchaeus did…

Giving up of possessions…
Letting go of my undue desire for money, cheap popularity, the riches in my life etc.
Repaying those whom I have cheated…
Forgiving and accepting those whom I hurt, whom I don’t like, whom I am not in good terms etc.

Zacchaeus’ encounter with Jesus made him a transformed person

This same transformation is at hand for us!

Let’s realise that “even the most confident walk becomes a lost walk, if the map is wrong!”

It’s not shameful to turn around…
… it’s dangerous, not to!

Let, us, learn from the ‘little man’ and make significant changes in our life…
… to experience the magnanimous wonders and graces from our ‘Big God!’

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery- Male and Female He created them

The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose.”
For here sexual pleasure is sought outside of “the sexual relationship which is demanded by the moral order…

… and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieve. (CCC # 2352)

“Being ready to change the ‘Disappointments’ in our life to Appointments with the Lord!”

(Based on 1 Macc 1:10-15, 41-43, 54-57, 62-63 and Lk 18:35-43 – Monday of the 33rd Week in Ordinary Time, Year 1)

An elderly person, who was known to be very joyful and optimistic in life, was once asked by his little nephew: “Uncle, what is the secret of your happiness?

Don’t you ever have disappointments?”

The uncle looked at the little lad and responded:
“Child… life has taught me to trust in God above all, and know that His Hand is there with me, at all times.

When Disappointment comes to me, all that I do is: Change a letter!

The ‘D’ in Disappointment has to be made ‘H’

Thus, every Disappointment, becomes HIS-Appointment!
And I experience His Providence with me, always!”

That’s truly beautiful, isn’t it?

Are we ready to change the ‘Disappointments’ in our life to ‘Hisappointments’…
… Appointments with the Lord?”

Every person in the world faces moments of disappointments and darkness.

Some of us get encompassed by it.
Some of us get dejected by it.

The Gospel of Day presents a blind man, who faced immense darkness, but did not allow to get encompassed or dejected by it…
.. rather changed, the Disappointment into His-appointment!

The story of the Blind Beggar, healed by Jesus is an incident recorded in all the three Synoptic Gospels (Matthew, Mark and Luke).

If we look at this incident in each of their accounts, we find that it is as if, this story has been filmed from three different cameras.

It could be like the same news story, but carried out on channel A, channel B and channel C.

The camera of each channel has picked up the story at a different angle.

The meaning and message of the life of Jesus is inexhaustible and the Holy Spirit allows the Gospel writers to present it from different perspectives and angles.

St Luke’s camera shows us that Jesus is entering Jericho when the blind beggar begins to call out.

But St Mark’s camera shows us that the healing took place, not as Jesus was entering Jericho, but as Jesus was leaving the place (Mk 10:46)

Mark names him as Bartimaeus.

Luke doesn’t name him.

How could we reconcile this geographical fact of “apparent” difference?

Was Jesus coming out of or going into Jericho?

There could be one way of understanding this…

Jericho was one of the oldest cities in the world and it has been continuously occupied for thousands of years.

During the time of Christ, however, King Herod ordered a new business and administration centre to be set up, a few miles away from the original city.
This would be called as the New Jericho.

Eventually, the old and the new Jericho would merge.

An ideal spot for begging was to be on the road between the old and new city, where there would be a frequent passage of travelers especially the business people.

So, in that sense, Jesus was both leaving Jericho and going to Jericho:

He was leaving the old site and going to the new one.

Then comes along St Matthew’s camera which shows us that there were two blind beggars that were healed (Mt 20:30), whereas the camera of St Mark and St Luke had only done a close shot of the one.

How could we reconcile this numerical fact of “apparent” difference?

There could be one way of understanding this…

For Mark and Luke, Bartimaeus was the main character in the story and was therefore the sole focus.
Perhaps Bartimaeus was known to them but the other man was a stranger to them.

The fact that only one man is recorded as speaking doesn’t mean there was only one man.

It simply means Mark & Luke identified only one man, Bartimaeus speaking. Matthew refers to both of them calling out to Jesus, clearly indicating there were two men.

In any case, to focus on these minor details to the exclusion of all else, would be to miss the point of the story.

The star recipient in the story – the Blind Beggar – is the one who overcomes many hurdles and obstacles in his life to obtain the glorious healing from the Lord.

What were some of these hurdles?

1) He had to overcome the hurdle of “being blamed”

This blind man lived at a time when sicknesses were often traced to a life of sinfulness.

The man probably lived constantly under the shadow of this hurdle of “being blamed”.

He was probably blamed that he was blind because he or his ancestors had sinned greatly and was being “punished”.

But the man overcomes this “hurdle of being blamed” and finds the light of Jesus.

Am I in need of overcoming this guilt and shame of “being blamed”?

2) He had to overcome the hurdle of ” being depressed and hopeless“

It is a pitiful fact to being a beggar, lying pathetically, sitting in his filthy, dirty rags on the side of the road.
The fact of his being blind made things even more worse.

Life was highly cruel on him and the darkness of hopelessness clouded him.

But he overcomes this “hurdle of being depressed and hopeless” and encounters the glow of Jesus.

Am I in need of overcoming this pain and sadness of being depressed and hopeless”?

The blind man shows us the way today, to overcoming hurdles…
…with an eager longing, a resolute determination and commendable humility.

Is my life blind, surrounded by the darkness of many hurdles?

The Lord of Light is passing by…
Let’s raise our voices.
Let’s lift up our hearts.
Let’s jump over the hurdles!
“Jesus, Son of David…have mercy on me!”

Yes… life surely brings very often disappointments!

But with trust in the Lord and confidence in His Providence, let us…
‘Change a letter!…
… thus making ‘every Disappointment, as HIS-Appointment!’

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them

By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure.
“Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt…

… and have firmly maintained that masturbation is an intrinsically and gravely disordered action. (CCC # 2352)

“Allowing Jesus, the King of kings and the Lord of lords, to adorn the temple of our lives!”

(Based on Mal 3:19-20a, 2 Thess 3:7-12 and Lk 21:5-19 – 33rd Sunday in Ordinary Time, Cycle C)

“God himself cannot sink this ship!”

“The captain can, by simply moving an electric switch, instantly close all the doors, practically making the vessel unsinkable”
“We believe that the ship is unsinkable.”

These were some of the comments and claims that were made about Titanic – the largest ship in the first half of the 1900’s

But all these proud & arrogant assertions found a watery grave…
… with the sinking of the Titanic on the morning of 15th April, 1912 killing over one thousand five hundred people.

It was a massive tragedy of the loss of many lives.

But it was also a horrific lesson to humankind on the need to be aware of her limitations.
It was also a torrid warning to generations on the need to be on the guard, always.

“Being on the watch” is a necessity and a basic requirement in every sphere of human life!

The Gospel of the Day presents this message of being vigilant and alert in our lives.

Jesus is on the courtyard of the Jerusalem Temple and He hears “some people speaking about how the temple was adorned with costly stones and votive offerings” (Lk 21:5)

The Jerusalem Temple was a magnificent building and one of the wonders of those days.

The Temple had just been marvellously rebuilt by Herod the Great.

In all its beauty, the Jerusalem Temple was a vast glittering mass of white marble, touched here & there with gold & colour and precious stones.

“Whosoever had not gazed on it”, said the old rabbis, “had not seen the perfection of beauty.”

The historian Tacitus, called this spectacular edifice as “a temple of vast wealth”

Precious gifts such as crowns, shields, vessels of gold and silver were presented by princes and others who visited the holy house.

The Jerusalem Temple was indeed rich in these votive offerings.

With such a grand spectacle and gorgeous building in the background, Jesus makes a prophetic saying:
“All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down” (Lk 21:6)

These words would have come as a big shocker and a tantalizing scandal to His listeners.

Who would have thought that the Titanic would ever sink?
Who would have thought that the great Twin Towers in America would be in rubble?
Who would have thought the British Empire where “the sun never sets” would wane down?

To think of the Jerusalem Temple being totally destroyed was a case next to impossible.

The Jerusalem Temple was the holiest shrine of the Jews.
The Jerusalem Temple was the pulse and the heartbeat of the Jewish Faith.
The Jerusalem Temple was the greatest source of joy and pride for the Jews.

Any attack or any destruction of this great edifice of Faith was unimaginable and intolerable.

Yet, Jesus makes this powerful and daring prophecy.

What is the structure and edifice of joy and pride in our lives?

Is it a structure…
… of fat bank-balances and transient fame and popularity
… of remarkable public positions and offices of high ranking
… of enjoying life with temporary pleasures and passing addictions?

All too often we have heard people saying:
“I have enough money & I am happy with my life!

Just enjoy today to the max. Who knows what happens tomorrow?”

“The status that I am in today, is a result of my hard-work and labour.

Why should anyone interfere in my private life to prevent me from enjoying it in my own style?”

History teaches us that structures built without the power and grace of God is bound to fall.

The Tower of Babel is a classic example from the Bible. (Gen 11: 4-9)

Built on human pride and aspiration, it had a catastrophic collapse

The lives of many people are also a lesson for us!

Samson… King Saul… King Solomon… Judas.

They had their moments of great glory and splendour.

But when pride and self-interest crept into their lives, they lost the touch of God’s hand!

We may glory and shine in beauty for some time, by just banking on our capabilities.

But unless, we remain in firm obedience and faithful commitment to the Lord, we are bound to fail!

None of us are, and can be unsinkable!

An obstinate stand that I can manage my life by myself is hazardous.
A proud feeling that no power in the world can shake me is dangerous.

Yes, let God be God in our lives!

Let Him enthrone the highest place and the privileged position in our lives.

May Jesus, the King of kings and the Lord of lords adorn the Temple of our lives.

With Him we can shine forever.
With Him we can stand forever.
With Him we can glory forever.

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them

Lust is disordered desire for or inordinate enjoyment of sexual pleasure.

Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. (CCC # 2351)

“Remaining firm and perseverant in our prayer life and reaching out in justice and giving comfort and consolation to the needy!”

(Based on Wis 18:14-16; 19:6-9 and Lk 18:1-8 – Saturday of the 32nd Week in Ordinary Time, Year 1)

An interesting incident is mentioned in the life of Jan Paderewski

He was a famous Polish pianist and a pioneer of the solo recital at music concerts.

It is said that when Paderewski was to leave his native Poland to play his first recital in London…
… he asked an influential compatriot to give him a letter of introduction, to a leading figure in Britain’s musical world

This was for any assistance, should anything go amiss.

The letter was handed to him in a sealed envelope.
Paderewski hoped that everything would proceed smoothly and he would not have to use the letter.

Well…
… he did not have to use the letter.

His debut was a great success and he soon began to climb the ladder of success.

Some years later, while going through his papers, he came upon the ‘letter of introduction’ and opened it.

He was surprised to read the content:
“This will introduce Jan Paderewski, who plays the piano, for which he demonstrates no conspicuous (visible/noticeable) talent.”

Life… is often such!
Discouragements lure everywhere!
Rejections prowl all around

Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?

The Gospel of the Day is the Parable of the Persistent Widow.

The Parable speaks of a judge and a widow.

The judge is characterized by some features:

He did not fear God.
He did not fear humans.
He was initially adamant in his refusal.

The Widow is characterized by some features:

She had a genuine need.
She was denied justice.
She remained persistent till the end.

We often have many and true needs.

But we do sometimes find ourselves, a bit depressed at the delays in receiving the answers to our prayers.

The parable encourages and exhorts us to remain persistent in our prayer life and not to get discouraged by God’s delays, which apparently appears as God’s denials.

Yes, God’s delays are certainly not His denials!

God’s pauses are certainly not His refuses!

At the same time, this parable invites us to switch roles:

To see ourselves as the Judge…
… and God as the Widow.

Widows in the first century found themselves at a very sad state.

They were quite literally unprotected.
Many became homeless and destitute after the death of their husbands.
Often they were at mercy of cunning men, including some religious leaders who would “devour widows’ houses” (Cf. Mk 12:40)

A widow couldn’t count on anyone to come to her aid.

She represents the hopeless….the unaided…the oppressed.

In Mt 25:35, Jesus identifies Himself with the one who was hungry, thirsty, naked, stranger and the imprisoned.

Jesus in the poor, the hungry, the thirsty, the naked, the stranger and the imprisoned…
… is the hopeless one …the unaided one …the oppressed one.

Jesus, like the widow in the Parable… comes knocking at our door:

Behold I stand at the door, and knock… (Rev 3:20)

As the oppressed and justice-deprived Widow, Jesus, knocks at our door – we, the judges.

What is our reaction and response to the voice of the needy and the helpless?

The cry of the one in pain and suffering reaches our ears…

Do I reach out my heart to them and seek to ease their troubles and hardships?

The moaning of a broken family or a lost teenager or a spoilt child comes to us…

Do I pray for them and help them, in ways possible for me?

The sad tear of the abused or oppressed people with whom we work is seen by us…

Do I get out of my comfort-shell to make them feel comforted and consoled?

The disturbing reports of violence, corruption, injustice in society falls on our senses…

Do I remain indifferent to them and become saturated with such atrocities?

Yes… the widow – the hopeless, the unaided and the oppressed one… keeps knocking at our doors…
As a Judge…
… do I keep refusing?
… do I keep getting irritated?
… do I feel life as a botheration?

Life often has discouragements luring everywhere and rejections prowling all around

Do we get bogged down by such discouragements and rejections?
Are we people who bring about discouragement and rejection to people?

The Parable of the Persistent Widow is certainly a big lesson to remain firm and perseverant in our prayer life.

And when looked from another perspective is also a big challenge…
… to be people who reach out in justice and give comfort and consolation to the needy.

Knock….knock…

Do we hear the knock, seeking for help?

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them

Those who are engaged to marry are called to live chastity in continence.
They should see in this time of testing a discovery of mutual respect, an apprenticeship in fidelity, and the hope of receiving one another from God.
They should reserve for marriage the expressions of affection that belong to married love.

They will help each other grow in chastity. (CCC # 2350)

“Getting our priorities right, and in humility, protecting our souls!”

(Based on Wis 13:1-9 and Lk 17:26-37 – Friday of the 32nd Week in Ordinary Time, Year 1)

A humorous story is told of a heavy-weight boxer who would greatly brag about his prowess…
… and speak of how he would “he would conquer the world!”

It is said that one day, he came to a big city with two huge suitcases.

As he got down the bus, putting the suitcases down, he looked up to the tall building tower and exclaimed: “I will conquer this city!”

When he looked down, however…
… the suitcases were gone!

Very often, our lives are such…

We dream of conquering the entire world…
… but often fail to even have a control on ourselves!

We become “so worldly” that we fail to give heed “to the world to come!”

We become so occupied with the concerns of our earthly existence that sometimes we “forget about our Heavenly priorities!”

The Gospel of the Day presents Jesus highlighting this essential element of Christian living: Being in the world, but living out of the world, with eyes firmly set on heavenly realms.

Jesus says, “Whoever seeks to gain his life, will lose it, but whoever loses his life, will preserve it” (Lk 17:33)

Very often our lives get too attached to material riches and attachments.

We fall prey to seeking great honour and fame in being a Christian…
… but are unable to grasp the fact that ‘to be a Christian is to be living a life of simplicity’.

We yield to temptations of being obsessed to seek power and positions of futile vanity…
… and fail time and again to live up to the Christian virtues of humility and modesty

We often become victims of engaging in dirty politics and authority-grabbing games…
… and become an anti-witness to the Lord who ‘came to serve, rather than be served’

We need to give heed to the words of the Lord who prayed that “we are in the world, but do not belong to this world” (Jn 17: 15)

A Christian life ought to be hallmarked by detachment and separation…
… detachment from too much of worldly distractions and vain glory
… separation from sinful ways and evil tendencies

It ought to be radiated with total focus and complete dedication…
… total focus on the Lord who ‘walked the talk’ by giving up His life in service
… complete dedication to the Kingdom of God which calls for a humble way of life

The world today is being ‘gripped in sin’, “as it was in the days of Noah” (Lk 17:26)

We need to open our eyes to realize the warning given by the Lord and be ‘on the watch’…
… after the example of the destruction of the sinful city of Sodom.

Perhaps our own life… or our family… or our community… our society…
… is resembling the city of Sodom

There is much drunkenness in worldly pleasures!
There is much ‘eating and consumption’ of corrupt practices!
There is much neglect of honest ways and of truthful conduct!
There is much enjoyment of bad, inhuman and cruel behaviours!

Let us deepen…
… our faith in the Lord
… our love for the Kingdom
… and our detachment from riches

We are reminded today that as Christians, we are people…
… who live in the world, yet are called to be out of the world.
… who live amidst possibilities of wealth, yet are called to be detached from them.
… who live with the prospect of gaining immense power, yet are exhorted to not be attached

We may be often tempted “to conquer the world and the city”…
… but let’s get our priorities right, and in humility, seek to first protect “the suitcases of our souls!”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Sixth Commandment – You shall not commit adultery – Male and Female He created them*

There are three forms of the virtue of chastity…
… the first is that of spouses
… the second that of widows
… and the third that of virgins.
We do not praise any one of them to the exclusion of the others.

This is what makes for the richness of the discipline of the Church. (CCC # 2349)