“Living the Will of the Father faithfully and making our lives the ‘Gospel of Jesus Christ, the Son of God’”

(Based on the Feast of St Mark, the Evangelist)

It was a place named Bokalia, which means the place of cows, on the east of Alexandria in Egypt.

The Great Feast of Resurrection, that year, 68 A.D., coincided with the great pagan celebration of god Syrabis.

A huge multitude of the pagans, assembled and attacked the Church at Bokalia and forced their way in…
These targeted their chief enemy in that church…
… seized him
… bound him with a thick rope
… dragged him in the roads and streets

And they cried out, “Drag the dragon to the place of cows!”

They continued dragging him with severe cruelty.
His flesh was torn and scattered everywhere…
… the ground of the city was covered with his blood.

They cast him that night into a dark prison.
The next morning, the pagans were back to take him from the prison.

They tied his neck with a thick rope and did the same as the day before – dragging him over the rocks and stones.

Finally, this great warrior of God delivered up his pure soul in the hand of God…
… and received the crown of martyrdom…
… the Apostolic Crown, the Crown of Evangelism, and the Crown of Virginity.

Nevertheless, his death did not satisfy the rage of the pagans and their hatred.
They gathered much firewood and prepared an inferno to burn him.

However, a severe storm blew and heavy rains fell.
This frightened the pagans, and they fled away in fear.

The believers came and took the body, carried it to the church that they had built at Bokalia, wrapped it up, prayed over it, and placed in a coffin.

They laid the coffin in a secret place in this Church.

This is the heroic account of the martyrdom of St Mark, the Evangelist, whose feast we celebrate today.

It is to St Mark, the Evangelist, that we owe, historically speaking, the first of the four Gospels.

Some of the distinct features and highlighting aspects of the Gospel of St Mark calls for our attention and reflection…

1. The Gospel of St Mark is the shortest among all the four Gospel accounts.
   It probably also has the highest tempo, in terms of the language used and the pace at which the whole Gospel account moves.

a. This invites us to reflect on the urgency of the Kingdom in our lives. The time and place of the coming of the Lord is unknown. (Mk 13: 35-37). Therefore, it places on us, the need to be ever watchful, on the guard and ready for action against the evil, with lives sanctified and purified.

b. This also invites to reflect on the shortness of our lives, and how each day and each moment of our life (like each chapter and verse of the Gospel), is to be lived solely for the sake of the Lord…
… and making our lives a “true Gospel”, giving witness to Jesus Christ, the Crucified Risen Lord, the Son of God (Mk 15:39)

2. The Gospel of St Mark was most probably addressed originally to the persecuted and suffering Christians, of the early Church.

This meant to present Jesus, in the light of how He was able to withstand all pains, pressures and persecutions…
… in order to remain faithful to the Will of His Father and to the Kingdom Mission.

a. This invites us to fully embrace Jesus as the True Model for our lives. He is the Lord, who suffered immensely, took up every pain and bore every temptation, in order to remain faithful to His Father (Mk 14:36).

b. This also invites us to not be afraid of pains and sufferings in life and not to be bogged down by the illogicality of why things go absolutely haywire in our personal and societal lives.

Instead, we need to look up to Jesus, who was crucified, and even from the Cross, the final act of His obedience, cried out, “Eli, Eli, Lama Sabachthani – My God, My God, why have you forsaken me?” (Mk 15:34)

3. The Gospel of St Mark is, traditionally, greatly associated with the life of St Peter.
   The Gospel of St Mark attempts at revealing some of the crucial events, feelings and character of Peter.

It is an attempt, not to merely glorify Peter’s role; rather, it is also an account of how Peter, with all his failures and ‘foolishness’ was still accepted and moulded by Jesus, His patient Master

a. This invites us to face our own weaknesses and limitations of life boldly. Like St Peter, we too very often fall away, oppose the plans of God, be overly-zealous yet lazily lethargic and even betray the Lord. Yet, the Good Shepherd does not abandon us; instead goes ahead of us (Mk 16:7), to invite us “to make our life a beautiful one for Him”

b. This also invites us to not give up in life because of constant failures or be ashamed of our brokenness in life (Mk 14:72b). The Gospel of Mark is a parallel drama of the Glorifying Act of Jesus Christ and the Constantly Wavering Life of St Peter. The Gospel testifies that we are to glory not in our merits or prowess, rather to seek refuge in the wounds of Christ and to be totally dependent on the One who alone is to be our strength and guide.

Just like a lion, the Gospel of Mark brings out powerfully the life and teachings of Jesus, the Mighty Lion of Judah…
… mighty and bold
… fast and powerful,
… demanding and challenging.

The author, St Mark, himself was able to live up to be the witness and shed his blood for sake of the Great Lion of Judah!

Let us read this Gospel of St Mark…
… meditate on it..
… be challenged by it..

And strive to live the Will of the Father faithfully – making our lives…
… the “Gospel of Jesus Christ, the Son of God” (Mk 1:1)
… and be faithful to the missionary mandate of the Lord, as St Mark writes: “And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it!” (Mk 16:20)

Happy Feast of St Mark, the Evangelist

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF MATRIMONY – Marriage in the order of creation

Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.”
The woman, “flesh of his flesh,” i.e., his counterpart, his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help.

“Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.”
The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”

“So they are no longer two, but one flesh. (CCC #1605)

“Transcending and rising up higher, to live our lives in the grandeur of Jesus and His Everlasting Kingdom, instead of merely being fixated in slimy earthly pleasures!”

(Based on Acts 6:8-15 and Jn 6:22-29 – Monday of the 3rd Week of Easter)

There is an old legend of a swan and a crane.

A beautiful swan alighted by the banks of the water, in which a crane was wading about, seeking snails.

For a few moments the crane viewed the swan in incredulous wonder and then inquired: “Where do you come from?”

“I come from heaven!” replied the swan.
“And where is heaven?” asked the curious crane.

“Heaven!” said the swan, “Heaven! Have you never heard of heaven?”

And the beautiful bird went on to describe the grandeur of the Eternal City…
She told of streets of gold, and the gates and walls made of precious stones; of the river of life, pure as crystal, upon whose banks is the tree whose leaves shall be for the healing of the nations.

With eloquence, the swan described the beauty of the other world…
… but none of it, strangely, seemed to arouse the slightest interest of the crane.

Finally the crane asked: “Are there any snails there?”
“Snails??” repeated the swan; “No! Of course there are not!”

“Then,” said the crane, as it continued its search along the slimy banks of the pool, “you can have your heaven. I only want snails!”

The crane was satisfied with the lowly earthly “snails” and failed to have any interest for the divine “heavens”

How often we are also like this crane….
… interested only in earthly affairs, and least attracted to the heavenly realms
… busy only with gathering earthly pleasures but rejecting offers for heavenly happiness

The Gospel of the Day presents Jesus chiding the people for following Him, just for the sake of earthly desires, and instead, invites and exhorts them to seek for higher and heavenly longings in life…

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you” (Jn 6: 27)

The people had witnessed Jesus’ great miracle of the multiplication of loaves.

• Their hunger had been satisfied.
• Their appetites had been gratified.

In Jesus, they found a person who was able to answer the bodily needs.

The people desired to crown Him as their King!

Is this not a trend in our society as well?

How often are the bread-givers and money-makers held in high esteem, even in our days…
… at the expense of people who are unable contribute much or do much work.

Think of the aged, the sick, the invalids in our own houses, communities and societies, who are unable to work or contribute anything materially…

How often do we neglect them!
How often do we put them down!
How often do we call them as useless!

We sometimes glorify people based only their work, their position and their activities…

The “being” of a person is often neglected
… only the “doing” of a person is exalted!

The “essence” of a person is often not given value
… only the “work” of a person is given credit!

But Jesus refrains from being a victim to this mentality of the society.

• He refuses to be their “Bread-Boss!”
• He rejects to being their “Materialistic-Messiah!”

And so when people, come to Him, Jesus recognizes their motive in seeking Him…
… and He chides them saying: “Amen, Amen, I say to you, you are looking for me, not because you saw signs but you ate the loaves and were filled.

Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you” (Jn 6: 26-27)

The Lord seeks to lead the people to desire and long for the higher realities of life.

And this is the wish of the Lord for each one of us too, that we…
… be interested not only in worldly affairs; rather, we be more attracted to the heavenly realms
… be busy not only with gathering earthly satisfactions; but, we accept and embrace more of heavenly happiness

It is true that “to the hungry one, food and other material wants demand higher urgency”

But having said this… one must also be willing to accept, that beyond these material aspects, the human person has greater needs – on a spiritual sense – towards the transcendental realities!

What is needed therefore, is a proper prioritizing…

• Does God and the Heavenly realities mean more to me, than earthly desires?
• Does Jesus and His Virtues occupy primal position in my life, than the worldly values?

A true prioritizing and firm conviction alone can help us to be the true witnesses of Jesus, the Messiah.

Jesus is our model and example, Who, in His life, accorded the first and primal place to God and His Will.

The lives of the saints and the martyrs are also proof for this fact.

In the Acts of the Apostles, 6:8-15, we read of how St Stephen, the first Martyr of the Church, “was filled with grace and power, and could withstand any persecution”, because he had a made a choice for Jesus and His Kingdom, above all!

He rejected all worldly promises and desires that blocked his view of the Kingdom!

Are we going to be a people, merely fixed in searching, through the slimy banks, for ‘snails’ of earthly pleasures?
… or can we become people, who transcend and rise up higher, to live our lives in the grandeur of Jesus and His Everlasting Kingdom?

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – Marriage in the order of creation

Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man.
It is good, very good, in the Creator’s eyes.

And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: “And God blessed them, and God said to them: ‘Be fruitful and multiply, and fill the earth and subdue it.'” (CCC # 1604)

“Overcoming our ‘lethargic and uninterested walk’ in spiritual life and instead, being filled with a robust enthusiasm to ‘run in His presence’ and announce the Good News of His Saving Love to the world!”

(Based on Acts 2:14, 22-33, 1 Pt 1:17-21 and Lk 24:13-35 – 3rd Sunday of Easter)

A common phrase that is often heard or read is…
“Most children walk to school…. but come back home running!”

Reasonably true, in most cases, right?

It takes a long walk to reach school
… as its often considered as “the not so interesting” part for a child
… to study, to be under various rules, to be restricted to a classroom etc

But it takes a very short run to reach back home
… as it is often considered as “the thrilling” part for a child – to play, to enjoy, to have fun etc.

Our interest influences our attitudes toward activities in life.

The greater the interest…
… the higher is the enthusiasm in an activity
The lower the interest…
… the lower will be the keenness for a particular work.

The Gospel of the Day presents two disciples who “walk away from home” in disinterest and dejection
… but later “who run towards home” with enthusiasm and passion!

The walk away…
… was a dull tale of being filled with disappointment and confusion
The walk towards…
… is an exciting story of being filled with immense joy and happiness

The encounter of Jesus to the two disciples on the way to Emmaus is one of the classic Resurrection encounters.

This incident appears only in the Gospel of St Luke.

The unnamed disciples have been shaken up very badly over the incidents over the last week in Jerusalem.

Like the Apostles, these disciples also would have been severely affected

Their Master, Jesus, in whom they had trusted, and they had followed, underwent a shameful death – that of a criminal.

It was humiliating…
… to be called as followers of a Criminal
It was abasing…
… to be called to as followers of a Blasphemer

Added to that, the accounts of some women who had seen the Empty Tomb of the Lord, added to greater confusion.

Life seemed to be dealing harshly with them

Gloom had descended into their hearts
Grim had taken over their lives.

And so they “walked” disappointed and dejected
… away from “home” – Jerusalem – to a village named Emmaus.

But this “walk” in sadness and gloom, was soon to become a life-transforming event!

Moments of hardships often become moments to encounter the deep love of the Lord!
Situations of dejections often become situations to experience the immense mercy of God!

Jesus met them, explained the Scriptures to them and finally in the house, broke the bread
… “and their eyes were opened!” (Lk 24: 30-31)

Their gloom was taken away
Their mourning was converted
Their sadness was chased away

This experience “had to be shared”
… This experience “had to be recounted”

And so these disciples, who had “encountered” the Lord
… now “ran!”

The walk away…
… was a dull tale of being filled with disappointment and confusion

The walk towards…
… is an exciting story of being filled with immense joy and happiness

How is our life?

Are we merely “walking” through activities and works in life, in dissipation
… or are we “running” through our duties and responsibilities filled with joy and hope?

Are we merely “walking” passively in our spiritual life and our Christian witnessing…
… or are we “running” boldly and enthusiastically, overflowing with happiness and love?

The Lord walks with us…
… on our every journey, in our every activity

But seldom do we see Him
… seldom do we “feel” His presence!

Those disciples realised this “feeling” of the Lord being with them at the Breaking of the Bread…

There lies the key
… there lies the open secret

The realization of the Presence of the Lord is guaranteed and facilitated by a meaningful participation in the Lord’s Body and Blood – at the Holy Eucharist!

The Lord in the Holy Eucharist, calls and invites us – to experience Him, to encounter Him…
… to be transformed by Him!

May the Lord help us to overcome our “lethargic and uninterested walking” in spiritual life…
… and instead, help us to be filled with a robust enthusiasm to “run” in His presence and announcing the Good News of His Saving Love to the world!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – Marriage in the order of creation

God who created man out of love also calls him to love the fundamental and innate vocation of every human being.
For man is created in the image and likeness of God who is himself love.
Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man.
It is good, very good, in the Creator’s eyes.

And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: “And God blessed them, and God said to them: ‘Be fruitful and multiply, and fill the earth and subdue it.'” (CCC # 1604)

“Ready to be led by Jesus, the ‘Compass’ and True Guide of our lives!”

(Based on Acts 6:1-7 and Jn 6:16-21 – Saturday of the 2nd Week of Easter)

A compass is an instrument used for navigation and orientation that shows direction.

It is used to find the right direction to get one to where one wants to go.

A compass helps to guide through unknown terrains.
A compass helps to direct well, without being lost.
A compass helps to keep right the focus.

A compass in life is a requirement in order to be constantly having the right target and aim.

The Gospel of the Day presents Jesus, as a person, in perfect control of His life; as a result of being in union with His Father – the Compass of His life..
… and He, becomes the Compass in the life of His disciples – to guide and direct them to safety!

The Gospel is the incident of Jesus walking on the waters, as the disciples travel in the boat, caught up in the midst of a strong sea wind.

This incident follows the “miraculous” event of the multiplication of five loaves and two fish, to feed a “massive” number of people. ( Jn 6: 1-15)

The people were greatly amazed and excited about this “super-miracle”.

This is evident in their words, “This is truly the Prophet, the One Who is to come into the world” (Jn 6: 14)

The people had seen an astonishing miracle.

The people had witnessed Someone who was able to provide them food.
The people had experienced Someone who could provide them security and strength.

But Jesus realized that all such excitement and exhilaration, would lead the people to make Him a King…

He knew that they would….
… be stuck to only material satisfaction and physical contentment
… not understand the heavenly and transcendental meaning of the miracle

And so Jesus withdrew to the mountain (Jn 6:15) to be with His Heavenly Father, alone.

His Beloved Father was the “Compass” of His life – the One who led Him….
…. to guide through unknown terrains
… to direct well, without being lost
…. to keep right the focus.

United with His Father, Jesus reaches out as a “Compass” to His struggling disciples…

They were being tossed up by the mighty waves and their boats were lashed by the mighty winds. (Jn 6:18)

But Jesus enters this “chaotic” scene….and ensures His peace and calm.

The disciples were lost…
They had missed sight of their direction…>> They were disoriented in their focus and sight…

Fear had seized them
Anxiety was drowning them.

But the Lord, the “Compass” of Life restores back their calm and focus and direction.

Nothing is lost, when we have the Lord as the compass of our lives.
Nothing will be drowned, if we hold on to Jesus, as the compass of our lives.

The disciples realized this…
… and they experienced the calming effect in their lives.

Are we also ready to have God as the “Compass” of our lives?

In prayer… In faithfulness.. In trust…
… let us be ready and open to be led by the True Guide of our lives!

God bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – Marriage in the order of creation

“The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage.”
The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes.

These differences should not cause us to forget its common and permanent characteristics. (CCC # 1603)

“Offering the littleness of our lives to the Lord and reaching out in compassion to all those in need!”

(Based on Acts 5:34-42 and Jn 6:1-15 – Friday of the 2nd Week of Easter)

Here’s a simple question from the world of the Gospels…

Which is the only miracle, besides the Resurrection of our Blessed Lord that is mentioned in all the four Gospel accounts?

Well, it should not be too difficult to answer this one…
… or, is it a tough one?…

Well, the answer is…

Yes
…. it IS the miracle of the Multiplication of the Loaves.

The feeding of the people, by the mighty deed of multiplication of the loaves, in the only miracle, besides the miracle of the Resurrection of Jesus, that finds a mention in all the four Gospels.

And each of these Gospels also have something unique to speak of this incident:

Mt 14: 13-21: mentions about five thousand men being fed, “without counting women and children”
Mk 6: 31-4: mentions of making the people to be seated in “groups and clusters of hundreds and fifties”
Lk 9: 10-17: also mentions of five thousand men and being seated in clusters of fifty and also mentions Jesus, “looking up to the heavens”.
Jn 6: 5-15: mentions of a “little boy”, who is the provider of the five loaves and two fish and also that “the Lord gave thanks for it”, before distributing it to the people.

The Gospel of the Day presents this account of the multiplication from the eyes of St John, the Evangelist.

This miracle of the multiplication reveals some of the finest qualities of Jesus, the Messiah…

1. His sensitivity to the needs of the people
   While the disciples were just eager to send the crowd away, Jesus reaches out to them in compassion and love.
2. His ability to effect changes in the mind-set and thinking-pattern
   The disciples could see no way, in that desert to feed the gigantic crowd. They had only question marks before them.
   But Jesus, sheds new light on their minds and helps them find a solution, even in the seemingly impossible situation
3. His perfect control in a situation of panic
   Though there would have been panic in the minds of the disciples, Jesus impresses upon them the fact, that He is in total charge and in complete control.

The multiplication of the loaves fed a massive crowd.

Five thousand men could mean, that including women and children, it would have easily exceeded over twenty thousand people!
This easily was the miracle that Jesus performed with the greatest number of witnesses and participants.

As the Lord and Creator, He knows exactly what is to be done in the moment of crisis and calamity.

4. His attitude of raising His heart in thanksgiving at every situation
   We read that before the actual multiplication happened, Jesus “took the loaves, and gave thanks…” (Jn 6: 11)

It’s amazing to imagine that situation:
… Thousands and thousands of people, eagerly waiting, hungry and exhausted….
… Having just Five Loaves and the Two Fish – which was scarcely able to meet the hunger of a couple of people…
… Jesus still raises His Heart in thanksgiving and gratitude!

It is tremendous faith that allows a person to raise one’s mind in gratitude, even in the midst of utter poverty, deep need and barren nothingness!

5. His consciousness to gather the remaining pieces, after the miracle
   The Lord, “Who came save and seek the lost” is also highly mindful of gathering up the remaining broken pieces of the loaves.
   The disciples get trained to become aware of “what is often considered as wasteful” can also become resourceful!

The disciples are reminded that even things that are usually “discarded” and regarded as being “unwanted and useless”, can become sources of strength and nourishment!

This beautiful and unique miracle of the multiplication, is a reminder to each one of us also:

Am I able…
(1) … to be sensitive and responsive to the needs and desires of those around me?

(2) … to see the brighter side of life, with the Grace and strength from God, and rub the fragrance of this positivity onto others in my life?

(3) … to rise above the situations of panic and disturbances, and be calm, knowing that I have a God, who is ultimately in total and perfect control of every situation of turmoil?

(4)… to lift up my heart to the Lord, in thanksgiving, at every moment and situation of life, even when the chips are down or when I pass through the dark tunnels and the deep, despairing valleys life?

(5)… to be aware of the “unwanted” talents in me, the “excess” people of the society and the “discarded” peripherals of the world, and seek to make the best use of them and collect them to be part of the mainframe scene?

Let this amazing miracle of the multiplication be an inspiration to “offer the littleness of our lives” to the Lord …
… and to reach out in compassion to all those in need!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE CELEBRATION OF THE CHRISTIAN MYSTERY – THE SACRAMENT OF MATRIMONY – MARRIAGE IN GOD’S PLAN

Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of “the wedding-feast of the Lamb.”

Scripture speaks throughout of marriage and its “mystery,” its institution and the meaning God has given it, its origin and its end, its various realizations throughout the history of salvation, the difficulties arising from sin and its renewal “in the Lord” in the New Covenant of Christ and the Church. (CCC # 1602)

“Installing the Lord as the Alpha and Omega of all our activities and of our life itself!”

(Based on Acts 5:27-33 and Jn 3:31-36 – Thursday of the Second Week of Easter)

A few days back we celebrated the Easter Vigil.

The Easter Vigil is called as the mother of all vigils.

In the liturgy of the Easter Vigil, a Paschal Candle is prepared.

The priest marks the candle, in the shape of the Cross, Alpha and Omega – the first and the last Greek letters and the present Year, 2023

He uses the following words:
… Christ yesterday and today (on the vertical arm of the cross)
… the Beginning and the End (horizontal arm of the cross)
… the Alpha (alpha above the cross)
… and the Omega (omega below the cross)
… All time belongs to him (numeral 2 in upper left corner of cross)
… and all the ages (numeral 0 in upper right corner of cross)
… To him be glory and power (numeral 2 in lower left corner)
… through every age and for ever. Amen (numeral 3 in lower right corner)

These words declare the Supreme authority and Heavenly glory of Jesus, the Son of God.

However, it can happen so, that at times, in our life…
… such fundamental factors of faith are taken for granted…
… such basic truths of our spiritual life are presumed as known…

Therefore, it is sometimes good take a pause in our spiritual life, and ask ourselves, this fundamental question,

“Am I really trusting and believing in Jesus, as the True Son of God, the One who is all-powerful and Holy?”

“Is my faith and spirituality truly built on the great foundation, that the Lord is the ultimate beginning (Alpha) and the end (Omega) of everything?”

The Gospel of the day is an invitation to make this examination of the basics of our faith and spirituality and to renew our belief and trust in the Lord.

The Gospel passage begins with the verse, “The One who comes from heaven is above all” (Jn 3: 31)

This verse refers to the Divine origin of the Lord.

At the Annunciation, Angel Gabriel had announced to Mother Mary that Her child “will be great and will be called the Son of the Most High” (Lk 1: 32)

This Divinity of the Lord was affirmed by Him through the various works of wonders and great deeds…
… of healing many in afflictions and sicknesses
… of accepting many of the rejected and unwanted
… of strengthening many of the oppressed and the abused
… of preaching many on the need for repentance and striving to enter the Kingdom

His personality shone with Divinity….
His character radiated with Holiness…

He sought to become the Way-revealer, the Truth-instiller and the Life-giver.

He is the One “Whom the Father loves” and “to Whom the Father has given everything” (Jn 3:35)

Have we given our lives entirely to Him, who is above all things?

Have we entrusted ourselves entirely to Him, who has been entrusted everything by the Father?

When we totally surrender and entrust our loves to the Lord, we are filled with courage to be powerful witnesses of the Lord in the world – just as Early Christian Community.

Even when there were questioned and warned of not giving public witness, they had the courage to be fearless in their proclamation of Jesus and the Kingdom: “But Peter and the apostles answered, ‘We must obey God rather than any human authority!’”

Doing God’s Will becomes the priority for the one who offers one’s life to the Lord!

At the Holy Mass, one of the most beautiful prayers is called as the “Doxology”.
In this, we render all the praise to the Father, through the Son, in the Holy Spirit.

“Through Him, With Him, In Him…. O God Almighty Father, in the unity of the Holy Spirit, all Glory and Honour is Yours, forever and ever, Amen!”

It would be good, to make the words of this prayer of the Doxology, our own, in our works and activities.

• This could be a conscious way of acknowledging the Divinity of the Lord in all our activities.
• This could be a meaningful way of saying that the Lord reigns in all our works and deeds.

Let us revive our hearts to firmly install the Lord as the Alpha (the beginning) and the True Omega (the end) of all our activities
… and of our life itself!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENTS AT THE SERVICE OF COMMUNION – THE SACRAMENT OF MATRIMONY

“The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life…
… is by its nature ordered toward the good of the spouses and the procreation and education of offspring

This covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament. (CCC # 1601)

“Living by the Power of the Cross, knowing that God’s Immense Love protects us always and everywhere!”

(Based on Acts 5:17-26 and Jn 3:16-21 – Wednesday of the Second Week of Easter)

In a particular place, in the medieval ages, there lived a certain monk.

This monk, once, announced that he would be preaching next Sunday evening on “The Love of God.”

That Sunday evening…
The sun began to set…

As the shadows fell and the light slowly ceased to come in, through the glass-stained windows of that marvellous Church, the congregation gathered, were eagerly waiting…
Their eyes were fixed on the monk who was to preach to them….

In the darkness of the altar, the monk lit a candle and carried it to the crucifix.

First, with the candle, he illumined the crown of thorns on the Crucifix..
Then, the two wounded hands…
Then the marks of the spear wound on His side…
Then, in the hush and silence that fell, the monk blew out the candle and left the Church.

There was nothing else to say!

A beautiful sermon on the “Love of God” had been preached!

The sacrifice of Jesus, on the Cross, reveals the depth of God’s Love.

The price that Jesus paid on the Cross, demonstrates the intensity of God’s Love.

It is this love of God that Jesus spells out, when He says to Nicodemus, in today’s Gospel, “For God so loved the world, that He gave His only Son, that whoever believes in Him, should not perish, but may have eternal life…” (Jn 3:16)

This verse, John 3:16 has some of the most unique credits….
… it is perhaps one of the most favourite verses of the entire Bible
… it is perhaps one of the most known verses of the entire Bible

In seven phrases, this verse, reveals the gist and the core of the entire Good News…
… For God: The Great Lord and the Creator of the entire universe
… so loved the world: The Great Purpose of God
… that He gave His only Son: The Great Sacrifice
… that whoever: The Great Open Invitation
… believes in Him: The Great Condition
… should not perish: The Great Desire
… but may have eternal life: The Great Promise

Jesus was teaching Nicodemus that the heart of God’s love would be revealed in the sacrifice and death of His Beloved Son, on the Cross.

The Cross is not for condemnation…
The Cross is not for judgment…
The Cross is for salvation!
The Cross is for hope!

To the one who believes and trusts in this power of the Cross, there is hope and salvation.

To the one who rejects and refuses this power of the Cross, judgment and condemnation is self-inflicted and self-imposed.

God doesn’t want to condemn
… He only wants to redeem.

The disciples of Jesus, after the Resurrection and by the Power of the Holy Spirit, experienced the depth of God’s Love

And this experience of the Immensity of God’s Love impelled them to give witness to Jesus, even in the midst of harsh torture and suffering – so much so, that their persecutors marvelled at their courage and conviction:
“Look, the men whom you put in prison are standing in the temple and teaching the people!” (Acts 5:25)

The Cross of the Lord invites us today…
… to be faithful to the salvation won by the Lord, always
… to seek the grace to live a life in the light, always
… to make efforts to walk the path of truth, always

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS- The grace of the Holy Spirit

Before the grandeur of the priestly grace and office, the holy doctors felt an urgent call to conversion in order to conform their whole lives to him whose sacrament had made them ministers.
Thus St. Gregory of Nazianzus, as a very young priest, exclaimed: We must begin by purifying ourselves before purifying others; we must be instructed to be able to instruct, become light to illuminate, draw close to God to bring him close to others, be sanctified to sanctify, lead by the hand and counsel prudently.

And the holy Cure of Ars: “The priest continues the work of redemption on earth. . . . If we really understood the priest on earth, we would die not of fright but of love. . . . The Priesthood is the love of the heart of Jesus. (CCC # 1589)

“Seeking to ‘upgrade’ our lifestyles with the convictions and truths of the Holy Gospel!”

(Based on Acts 4:32-37 and Jn 3:7b-15 – Tuesday of the Second Week of Easter)

“Compatibility” is a term that is increasingly becoming a common word in our everyday vocabulary, thanks to the widespread usage of computers and mobiles.

Compatibility refers to the a state in which two things are able to exist or occur together without problems or conflict.

It is the capacity for two systems to work together, without having to be altered to do so.

Eg. A computer which has a Windows 98 Operating System (the very old version) will not be able to support many of the latest programs and softwares…

It is because of a “compatibility” issue.

Eg. A mobile, like the old Nokia 1100, without an Android-base, will not be able to have many of the new applications like WhatsApp or Viber etc…

It is because of a “compatibility” issue.

This compatibility issue can also appear in our spiritual life…

When we are not in proper terms with God, we fail to understand many of His plans for us.
When we are not in line with God’s Will, we lose out on grasping many of His aspirations for us

And that is why the Lord tells, in today’s Gospel, “If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?” (Jn 3: 12)

The conversation between Nicodemus, in the darkness of the night and Jesus, the Light of the world continues…

The Lord speaks of the need “to be born anew” and of how the movement of the Spirit cannot be judged, but its effects can be perceived and felt (Jn 3:7)

But Nicodemus fails to understand these words of the Lord…

In his ignorance and unawareness, he puts forward a genuine doubt, “How can this be?” ( Jn3:9)

Nicodemus was unable to grasp the meaning of the words of the Lord.

He looked lost.
He seemed confused.
He appeared bewildered.

His thoughts were not “compatible” with the thoughts of the Lord.

His understanding was not “compatible” with the wisdom spoken by the Lord.

And so Jesus says that one would fail to understand heavenly things, if one fails to even understand the earthly things.

How often is our life also, not “compatible” with the requirements of Jesus, and His Gospel!

Our thought-pattern often fails to be “compatible” with the teachings of the Church….
Our relationship with others, often fails to be “compatible” with the command of love of all…
Our personal following of Jesus, often fails to be “compatible” with our dual mind of seeking also the pleasures of this world….

A great deal of “incompatibility” is often experienced by us, in the spiritual realm.

Let us seek to “update” our lives with the love and power of the Holy Spirit.
Let us pledge to “upgrade” our lifestyles with the convictions and truths of the Holy Gospel.

Let us move from a state of “How can this be?” to a state of “Indeed, it is so!” with the power of the Holy Spirit.

Let us thirst for Him.
Let us long for Him.

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS – The grace of the Holy Spirit

With regard to deacons, “strengthened by sacramental grace they are dedicated to the People of God…

… in conjunction with the bishop and his body of priests, in the service (diakonia) of the liturgy, of the Gospel, and of works of charity.” (CCC # 1588)

“Being ready and willing to give ourselves entirely to the Lord – to the Spirit of God – and allow Him to ‘make us anew and renewed!’”

(Based on Acts 4:23-31 and Jn 3:1-8 – Monday of the Second Week of Easter)

A businessman, once, wanted to sell his vast old castle along with his property.

The massive building had, however, been empty for months and needed many repairs.

Uninhabited for many years, and been prone to many thieves, vandals and natural calamities, there was a lot of damage to the building.

Doors had been damaged
Windows had been smashed
The interiors were badly damaged

As he showed a prospective buyer the building and the property…
… this businessman took pains to explain that he would replace the broken windows, bring in the engineering crew to correct any structural damage and clean out the garbage.

But the one who came to buy had other plans. “Forget about the repairs,” the buyer said without giving heed to what the businessman was saying.

“When I buy this place, I’m going to build something completely different. I am not interested in the building alone; I want the entire site!”

The businessman was worried about the many repairs he had to do before he undertook the deal.

But the one who came to buy was interested more in the land – the site itself – than the building and the minor repair works.

Something similar happens when we seek to hand over the property of our lives to God.

We, get perplexed and worried over the many little aspects

But the Lord is interested in our entire life

He demands a total transformation.
He requires a complete conversion.

This is what the Gospel of the Day also points to – “No one can enter the Kingdom of God, without being born of the water and the spirit” (Jn 3:5)

Jesus is in conversation with Nicodemus.
Nicodemus was a Pharisee, a ruler of the Jews.

The Gospel is particular to point out that “he came to Jesus at night” (Jn 3:2)

Nicodemus finds three mentions in the Gospel of St John.

One, in this meeting with the Lord. (Jn 3: 1ff)
The second, in discussion with the chief priests and Pharisees who were discussing the origins of Jesus, the Messiah (Jn 7: 45-52)
The third, at the burial of Jesus, along with Joseph of Arimathea (Jn 19: 38-41)

In all these three occasions, we find an element of darkness that is associated

It was in the darkness of a night when Nicodemus first came to meet Jesus…
Second, Nicodemus was in a discussion of darkness that made plans to eliminate Jesus
Third, Nicodemus buries the body of Jesus in the darkness of nature and human folly

Darkness would seek to get associated with Nicodemus every time…

But Jesus, the light of the world, invited Nicodemus to move to the light
… “those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (Jn 3:21)

Jesus invites Nicodemus to experience and live the Truth…
… that one needs to be born from above to see the Kingdom of God
… that one needs to be born of the water and the spirit to enter the Kingdom of God

The same invitation is rendered to each one of us.

We too may often be finding ourselves in the “darkness”…

But Jesus, the Light of the world invites us to embrace Him wholly and to undergo a complete transformation.

What is needed is to let the Spirit of God work in ways that He wants

We need to have complete openness to the inspirations of the Holy Spirit.
We need to have total docility to the promptings of the Holy Spirit…
We need to allow the Spirit of God, “the Wind [to] blow where it wills…’’ (Jn 3: 8)

When the early Church went through moments of persecution and hardships, they allowed themselves to be guided and led by the Power of the Holy Spirit.

Offering their struggles, they prayed to the Lord; and they were filled with the Holy Spirit
“And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.
When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness!” (Acts 4:29-31)

Yes, when we make a complete offering of our lives to the Lord…
… we are filled with Power and Courage!

The Lord seeks the complete property of our lives.

We may be worried about the complications in which a transformation is possible
We may be thinking, how can I, with so many complications in life, have a true conversion

But the One who comes to occupy our lives has other plans…

He says “When I occupy your life, I’m going to build something completely different.
I am not interested in the externals; I want the entire person
… the whole life!”

Are we ready and willing to give ourselves entirely to the Lord – to the Spirit of God – and allow Him to “make us anew and renewed?”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS – The grace of the Holy Spirit

The spiritual gift conferred by presbyteral ordination is expressed by this prayer of the Byzantine Rite.
The bishop, while laying on his hand, says among other things:
Lord, fill with the gift of the Holy Spirit, him whom you have deigned to raise to the rank of the priesthood, that he may be worthy to stand without reproach before your altar…
… to proclaim the Gospel of your kingdom,
… to fulfill the ministry of your word of truth,
… to offer you spiritual gifts and sacrifices,
… to renew your people by the bath of rebirth;
… so that he may go out to meet our great God and Savior Jesus Christ, your only Son,

on the day of his second coming, and may receive from your vast goodness the recompense for a faithful administration of his order. (CCC # 1587)

“Renewing our commitment to a life of holiness, offering our weaknesses and sins totally to the unfathomable Mercy of God and becoming a Missionary of Mercy to all!”

(Based on Acts 2:42-47, 1 Pet 1:3-9 and Jn 20:19-31 – 2nd Sunday of Easter – Sunday of Divine Mercy)

St. John Maria Vianney is the patron saint of priests.

As a model priest, he helped all the needy in his parish or in the region around him.

Once, word was sent to him that a very sick man of his parish was seeking to make confession.

However, this man was pretty far off from the place where the church was.
It was a time when vehicles were too sparse.
The climate was bitter cold and the rain storm was blowing in.

But the zeal in the heart of the Saintly Priest was still greater.

So, he picked up his cloak and started his walk to the sick man’s house.

The freezing cold pierced through his frail bones
The lashing winds wrenched his body in frosty pain
Yet, St John Vianney trekked on!

Finally he reached the house of the sick man.

By the time he arrived, St Vianney himself was shivering and wobbly with high fever.
He fell so ill, that he had to hear the confession, lying down, beside the sick man’s bed.
Many in fact, even thought, that the priest was more sick than the penitent ill-man!

It was the personal experiences of God’s Mercy that helped St John Vianney to share God’s immense mercy! God’s Mercy always reaches out – to the one who is in need, to the one who seeks!

All of us are to have an experience of the Lord’s forgiving love and be a Missionary of Mercy

Pope St John Paul II beautifully tells us: “Divine Mercy! This is the Easter Gift that the Church receives from the Risen Christ and offers to Humanity at the dawn of the third millennium!”

Today as we celebrate God’s Mercy – on this Divine Mercy Sunday – we are presented with the example of St Thomas, the Apostle, who is a consolation to all who face uncertainties in spiritual life

St Thomas sometimes is considered by others, as being “adamant” and “proud.”

But…
… it was his search for convictions in life that made him seek for a proof for the Lord’s appearance
… it was his desire for certainty in life that caused him to doubt the words of his companions

When we go through the life of St Thomas as seen in the Gospels, we encounter a person constantly displaying courage, expressing commitment and seeking for convictions.

It was probably St Thomas who first expressed his desire to give up his life for the Lord and His Kingdom… “Let us also go, that we may die with Him” (Jn 11: 16)

St Thomas becomes a motivation for all those who follow Christ, to be bold and brave and even to give up one’s life for the Lord and His Kingdom

St Thomas also had the simplicity and the openness to ask Jesus, “Lord, we do not know where you are going; how can we know the way?” (Jn 14:5)

St Thomas becomes a consolation to all those who face genuine uncertainties in spiritual life and encourages to remain like a child – in openness, simplicity and frankness.

St Thomas refused to trust the words of his companions on the issue of the Jesus’ Resurrection.

He knew that many of his companions had impulsive reactions and therefore, could not be believed for their words.

Therefore, he insisted that his belief in Christ’s Resurrection would depend only on His personal experience with the Lord
“Unless I see the mark of the nails in His Hands and put my finger into His side, I will not believe” (Jn 20:25)

St Thomas becomes a refuge for all those who grapple with spiritual anxieties – lack of consolation in prayer life, deep longing to experience God and many confusions regarding spiritual teachings and faith experiences

St Thomas is a shining beacon of courage.

He had his doubts. But once cleared, he became a person of immense conviction.

It was the personal experience of God’s Mercy that helped St Thomas to cry out with conviction: “My Lord and my God!” (Jn 20:28) and to share God’s immense mercy to others!

This intimate experience made him to travel across many lands to give witness to Jesus, His Lord and Master… and even to give up His life, in martyrdom!

The Feast of the Divine Mercy is an invitation for all of us to plunge into the ocean of God’s Mercy…
… even though often we are crushed under the weight of sin, struggles, failures and helplessness!

Let’s remember “the ocean of God’s Mercy is greater than all our sins, failures and weaknesses!”

St Faustina, in The Diary, reminds us the Mind of the Lord:
“I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners.

On that day the very depths of My Tender Mercy are open. I pour out a whole ocean of Graces upon those souls who approach the Fount of My Mercy.
The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment!”

Let this Feast of the Divine Mercy be an opportunity for all of us to renew our commitment to a life of holiness, offer our weaknesses and sins totally to the unfathomable Mercy of God…
… and with this personal experience of God’s Mercy, become a Missionary of Mercy to all!

Happy Feast of the Mercy of the Lord!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION – THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS – The grace of the Holy Spirit

For the bishop, this is first of all a grace of strength (“the governing spirit”: Prayer of Episcopal Consecration in the Latin rite): the grace to guide and defend his Church with strength and prudence as a father and pastor, with gratuitous love for all and a preferential love for the poor, the sick, and the needy.

This grace impels him to proclaim the Gospel to all, to be the model for his flock, to go before it on the way of sanctification by identifying himself in the Eucharist with Christ the priest and victim, not fearing to give his life for his sheep. (CCC # 1586)