“Opening our hearts to listen and do what God wants of us!”
(Based on Gen 9:1-13 and Mk 8:27-33 – Thursday of the 6th Week in Ordinary Time, Year 1)
The famous incident of President Abraham Lincoln during the US civil war goes thus…
The President met a group of church leaders for a prayer-cum-breakfast.
At one point during the breakfast, one of the leaders remarked: “Mr President, let us pray, that in this time of the Civil War, God is on our side”
But Abraham Lincoln, replied with a much-greater insight…
… “No gentlemen. Let us pray that we are on God’s side!”
It was a reminder by the President that religion ought not to be a tool to get God to do what we want…
… but a way of life, to open our hearts to listen and do what God wants of us!
Are we on the side of God?
… or are we on the other side, and expecting God to bend Himself to our ways and styles of life?
The Gospel of the Day is a beautiful reminder of the Lord to examine our lives…
… and check, “if we are on the side of God!”
On reaching the villages of Caesarea Philippi, Jesus put forth the two-question examination to His disciples:
“Who do people say that I am?” (Mk 8:27)
“Who do you say that I am?” (Mk 8: 29)
After having given various views of what the people felt, Peter, the leader, gives the answer: “You are the Christ” (Mk 8:29b)
Although, Peter had given the right answer, the following statements by Jesus on His Passion, Death and Resurrection, scandalized Peter!
Peter had a set and standard understanding of a Messiah – as did the Jews of his time…
… a leader who would wield power and Icontrol
… a liberator who would exercise supremacy and command.
So when Jesus spoke of a “Servant-Leader” (Mk 8:31)…
… One Who would suffer
… One Who would subjected to the mercy of the other
Peter could no longer stand himself!
He began to rebuke Jesus (Mk 8:32b).
But Jesus had to set things right…
… and so He would rebuke Him back strongly: “Get behind me, Satan! For you are not on the side of God, but of men!” (Mk 8:33)
Though Peter had made a correct statement about Jesus…
… it was still only a partial sight!
He still needed a “second intervention”, in order to see fully.
This was just as it was in the Healing of the Blind Man in the previous passage (Mk 8:22-25)
The blind man initially could only see “people walking, like trees” (Mk 8:24)
But after the “second touch” from Jesus, he was able to see fully.
Jesus was reminding Peter, by the strong rebuke…
… that Christian Life is not about “we wanting our way; it is about we seeking and doing God’s Will in life!”
Yes, Christianity is a Way of Life, that constantly asks us: “Are we on the side of God?
In our everyday life, we come across plenty of opportunities, when we need to make this discernment:
Either to be on the side of God…
… or to go against Him!
We need to examine seriously our prayer life…
“Do we seek God’s Will in prayer…
… or do we seek to impose our will on Him?”
“Do we place our worries and problems before our God (Who knows all!)…
… or do we also command Him, on how and when these problems ought to be solved?”
Sometimes, we do have tendencies, to pull God into our boundary…
… instead of we moving to God’s side!
Today, the Lord clearly reminds us, as He rebuked Peter…
… to constantly be on the “side of God”.
Like Peter…
… we may have our own justifications to think the way we do
… we may have our own fears in encountering a Suffering God
The Lord, is clear and constant in His presentation of Christianity: “Seek to be on the side of God”
Yes, let us allow the Lord to mellow our hearts…
So that we can understand that religion ought not to be a tool to get God to do what we want…
… but a way of life, to open our hearts to listen and do what God wants of us!
God Bless! Live Jesus!
📖 Discovering the beauty of the Catholic Church through the Catechism
MAN’S VOCATION LIFE IN THE SPIRIT – GOD’S SALVATION: LAW AND GRACE – The Ten Commandments – The Second Commandment
When it is truthful and legitimate, an oath highlights the relationship of human speech with God’s truth.
A false oath calls on God to be witness to a lie. (CCC # 2151)