“Facing the challenges of life with a strong and sturdy faith!”

(Based on Jas 3:13-18 and Mk 9:14-29 – Monday of the 7th Week in Ordinary Time, Year II)

Raphael is the famous Italian painter – the architect of the High Renaissance.
>> Together with Leonardo da Vinci and Michelangelo, he forms the traditional trinity of great masters of that period.

There is a famous painting of the Transfiguration of our Blessed Lord by Raphael.
>> This painting was done in Rome in 1520.

Raphael had his health deteriorating at this time, as soon he was to die at the age of 37.
>> With the life-energy draining out of him, he chose to apply his mastery strokes on the painting of the Transfiguration.


In the upper centre part of the painting is seen a flat, rock mountain top.
>> The three disciples – Peter, James and John – are shielding their eyes from the glory.
>> Just above them, in the air, are Elijah and Moses and Jesus.
>> Jesus is glisteningly white, as scripture says, “no fuller on earth could bleach”

At the bottom of the mountain, is the crowd of the other disciples.
>> They are being unable to heal a boy, who is possessed by a demon.
>> The boy, an epileptic is seen in a fit of seizure, and flanked by his helpless father


These two contrasting images in the same picture are drawn from the 9th Chapter of the Gospel of St Mark
>> The Transfiguration of the Lord (Mk 9:2-8)
>> The inability of the disciples to heal the epileptic boy (Mk 9:14-29)


The Gospel of the day is the second incident: of how the disciples fail to heal the boy and how Jesus intervenes to cure and teaches the importance of possessing strong faith.

These two incidents that are depicted in the Painting of the Transfiguration by Raphael, shows contrasting dimensions…
>> On one side, immense glory being revealed and the Divine splendour being manifested
>> On the other, lack of faith being exposed and the failure in the Kingdom ministry

>> On one side, the three disciples basking in the light of heightened faith and devotion
>> On the other, the other disciples being lost in the darkness of inability to put the faith to effectiveness
.

And how often is this the painting of our own lives too…

There are some moments when we experience the loftiness of God’s glory and power
>> There are other moments when we fail miserably to evoke His presence and are unable to feel His

There are some times when faith makes us to feel that everything is so glorious and wonderful
>> There are other times when our faith hits rock-bottom and our spiritual life loses its sheen and all seems so miserable


This is the reality of our lives – contrasting experiences of glorious faith at some instants and miserable lack of trust at other

But the Gospel of the day gives an encouraging exhortation by Jesus to have a strong and sturdy faith…
… “All things are possible to him who believes!” (Mk 9:23)


When the disciples were unable to bring about a healing to the epileptic boy, the Lord sure did rebuke them for their “lack of faith”

>> But after having healed the child, He does not linger with the reproaching or admonishing attitude … Instead, as a loving friend and a caring master, gently but firmly encourages them to be stronger in their faith: “This kind cannot be driven out by anything but prayer and fasting.” (Mk 9:29)


This is the approach that He has towards us too…
>> He knows that we have our weak moments and situations of disbelief and doubts
>> He knows that there are times when our faith is merely on the lips and not really from the depths of our hearts
>> He knows that there are occasions when annoying circumstances encroach our faith-life and all our efforts in devotion meet with bitter conclusions

Yet, with firmness and fondness, Jesus invites us to keep seeking to grow in our trust in Him!


The painting of our lives often carry contrasting experiences…
… of glorious faith at some instants
… and miserable lack of trust at other
Let us not get discouraged!
>> Instead, with trust in the Lord, let us face the challenges of our life with a strong and sturdy faith, knowing that, “All things are possible to him who believes!”


God Bless! Live Jesus!

——————————–
Discovering the beauty of the Catholic Church through the Catechism
I BELIEVE IN LIFE EVERLASTING
>> The Christian who unites his own death to that of Jesus, views it as a step towards Him and an entrance into everlasting life.
>> The Church for the last time speaks Christ’s words of pardon and absolution over the dying Christian…
… seals him for the last time with a strengthening anointing
… and gives him Christ in viaticum as nourishment for the journey (CCC # 1020)
——————————–

– Fr Jijo Jose Manjackal MSFS
reflectioncapsules@gmail.com
Bengaluru, India

“Freeing ourselves from the ‘imprisonment of the past’ and, with God’s Grace, to live in love and holiness!”

(Based on 1 Sm 26:2, 7-9,12-13, 22-23, 1 Cor 15:45-49 and Lk 6:27-38– 7th Sunday in Ordinary Time)

A nine year old girl was walking through the fields, a little away from her home, when two persons, appearing to befriend her, asked her to help collect fruits from the forest.

Brought up with the good habit of showing courtesy to elders, the girl hurried to obey.

But soon she realised that it was a trick to kidnap her!

“I saw two persons behind me,” she would recall later…
… “One of them briskly grabbed me with one hand, while the other one pulled out a knife and held it to my side.
He told me, ‘If you cry, you’ll die! Follow us!?’”

After a forced march, the girl was sold as a slave.

The captors gave her a name, in Arabic, which meant (ironically) “The Lucky One!”

Though this title was intended to be a sarcastic one, it came about to express the girl’s approach towards life.

In the coming years, she gladly accepted the name.

After her release, she amazingly, even thanked God for the good that had come, from her suffering.
“If I were to meet those who kidnapped me, and even those who tortured me,” she wrote, “I would kneel and kiss their hands.

For if these things had not happened, I would not have been a Christian and a religious today!”

The name of the girl is St Bakhita – a Saint for those who are “prisoners of the past!”

She was able to heroically display the Christian virtue of forgiveness…
… especially to enemies – those who had persecuted her and had cause irreparable damages to her life!

In life, so often we get “imprisoned by our past!”

This is true especially from the perspective of relationships…

There are many who cause hurts and pains to us
There are many against whom we have causes to hold grudge in the heart
There are many with whom we find it difficult to relate and extremely hard to forgive

The past clings to us in a mighty way…

“Enemies” are, undoubtedly, a reality in most of our lives!

What is our attitude and approach to these “enemies” in our life?

The Gospel of the Day is a bold challenge by Jesus to “love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you!” (Lk 6:27)

One of the sayings goes thus, “Divinity cannot be confined to one’s pockets or be contained in one’s purse!”

So vivid is this saying in the life of Jesus, the Fullness of Divinity.

Jesus does not allow to be confined to the tiny pockets of our mind-sets
Jesus does not permit to be limited to the finite purses of our expectations
He goes much beyond…. His teachings reach a new level…

This is what we come across when we challenge ourselves with the words of the Lord:
“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you!” (Lk 6: 27)

There are four explicit commands that are given:

1. Love
2. Do Good
3. Bless
4. Pray

All these four exhortations are very often in direct contrast to what we expect or what we wish

1. Love your enemies

Our natural tendency towards our “enemies” is that of animosity or grudge or at the best, indifference

But Jesus says to go beyond… Love them!

Love them… in a way, that they are able to experience the Mighty Love that God has for each one of us!
Love them… in a way, that no hateful feelings get sown or nurtured in our hearts and we be free in our minds!

2. Do good to those who hate

Our common inclination to those who hate is to say, “Why should I have anything to do with someone who is least interested in me and only keeps hurting me?”

But Jesus says to go beyond – Do good to them!

Do good to them… in a way, that our good actions – little or big, seen or unseen – become actions that evoke repentance and contrition!
Do good to them… in a way, that gestures of charity is a way to crush our own ego and pride feelings and makes us to be humbler, in imitation of Christ who totally humbled Himself!

3. Bless those who curse you

Our first instinct to those who curse us to “give back still strongly” in return and wish the worst for the concerned person.

But Jesus says to go beyond – Bless them!

Bless them… in a way, that our holy wishes may move the heart of the one who offends us and we become a channel and active instrument to allow God’s forgiveness to flow
Bless them… in a way, that our words of grace may heal the vibrations of negativity and hatred and evokes the mighty power of God against the dark forces of Satan

4. Pray for those who abuse you

Our immediate reaction to those who abuse is to abuse in return or to let out a volley of unfit phrases or violent actions and gestures

But Jesus says to go beyond – Pray for them!

Pray for them… in a way, that the grace of God’s mercy and compassion may descend into the relationship
Pray for them… in a way, that the words of abuse may fizzle out in the blazing power of prayer and holiness

David, in the Old Testament, goes beyond the lures of the people around, and refuses to take revenge on Saul – even though he had the possibility to terminate his life

He chose to “not get imprisoned by the past” and instead, gave priority to the Lord and His Will, by recognising the ‘Grace of Anointing bestowed on Saul’ (Cf. 1 Sam 26:8-9)

Life constantly seeks to “imprison us in our past”

But God’s Grace coupled with our willingness to co-operate with His grace, will allow us to “live in love and holiness”

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE MEANING OF CHRISTIAN DEATH

The Church encourages us to prepare ourselves for the hour of our death.
In the litany of the saints, we pray: “From a sudden and unforeseen death, deliver us, O Lord”;
We ask the Mother of God to intercede for us “at the hour of our death” in the Hail Mary
We are called to entrust ourselves to St. Joseph, the patron of a happy death.
Every action of yours, every thought, should be those of one who expects to die before the day is out.
“Death would have no great terrors for you if you had a quiet conscience…
… Then why not keep clear of sin instead of running away from death? If you aren’t fit to face death today, it’s very unlikely you will be tomorrow!”
“Praised are you, my Lord, for our sister bodily Death, from whom no living man can escape.

Woe on those who will die in mortal sin! Blessed are they who will be found in your most holy will, for the second death will not harm them!” (CCC # 1014)

“Moving from ‘peripheral faith’ into the realm of ‘powerful trust’”

(Based on Jas 3:1-10 and Mk 9:2-13 – Saturday of the 6th Week in Ordinary Time, Year II)

A story is told of a master who had a disciple, for a long time.
>> Though the disciple was an extreme simpleton, the master persisted with him, on account of his sincerity.

One day, a rumour spread in the village that the disciple was walking over the waters of the river.


On hearing the news, the master asked the disciple: “Is it true, that you crossed the river, by walking on the water?”
>> The disciple said: “Yes, O Master. It was all thanks to you. I repeated your name with deep faith and trust, and I could cross over the river!”


The Master said to himself: “If my disciple could walk over the waters, surely I should be able much more.
>> If repeating my name can work a miracle, why not make an attempt!”

So saying, the master began to walk on the waters, uttering his name…
… only to drown into the waters!


His feeble and wavering faith, had got him drowned!

The master thought only a mere repetition of his name would work a miracle: A peripheral faith!
>> The disciple had complete confidence that a miracle could be worked: A powerful trust!

Faith is something that comes from within…
>> True faith requires the peeling away of the “layers of doubts”




The Gospel of the Day is an incident of how a “peripheral faith” is exposed and how a teaching is given to move into the realm of “powerful trust”


The Gospel passage in focus is that of Jesus, along with His “chosen within the chosen disciples” – Peter, James and John – on the mount of Transfiguration (Mk 9: 2-13)

The test of this “glorious experience of faith” is checked in the passage immediately following the Transfiguration…
… that of some of the disciples of Jesus, who failed to heal a possessed boy, and the chiding that was followed by Jesus.

The disciples were approached by a father, who brought his son – possessed by a demon – to them for a healing.
>> They were however unable to heal.

The father expresses this to Jesus, Who had come down from the Mount of Transfiguration:
“I asked Your disciples to drive it out, but they were unable to do so!” (Mk 9: 18)


Why were the disciples unable to drive the demon?
>> Why did they fail in their task of healing the boy?

It was a moment of embarrassment and awkwardness for these disciples: being unable to cure the boy

In Mk 6: 7, we read: “Jesus summoned the Twelve and began to send them out, two by two, and gave them authority over unclean spirits”
>> The power to cast out demons was delegated by Jesus to the disciples

Yet, they failed to heal the demon-possessed boy.

Why?

Jesus answers – through a cry of lament: “O faithless generation…!” (Mk 9: 19)
>> Jesus points to the lack of faith in the disciples


He drives home a very important dimension of Faith that we need examine constantly:
>> “Do you really believe in Me…? Or is your faith more in your own-self?”
>> “Are you totally dependent on Me… ? Or are you being more self-reliant?”

The disciples had indeed found success in their ministry (Mk 6:30)
>> They also had witnessed the mighty powers of Jesus and were in astonishment (Mk 6: 34-51)

But somehow, perhaps, their faith had still not grown…their faith was still peripheral
>> Layers of self-dependence, pride, ‘only external piety’ etc could have been formed!

Therefore Jesus, their Master…
… peeled and “unlayered” those layers


This “peeling of layers” was a necessity for the disciples…
… to begin to depend more on the Lord and His Authority, rather than their power
… to be always humble to allow to the Lord to be given all glory, rather than self-exaltation


Have I formed such layers in my practise of the Christian faith?
… Layers of pride? Layers of self-reliance? Layers of “only external piety?


Then the Lord will often take us through situations of difficulties, awkwardness and even humiliations or embarrassment…
… in order to not become self-reliant; instead to be God-reliant
… in order to not swell up in pride; instead to humble oneself to trust in God!
… in order to not have a mere external show of faith; instead to grow in interior holiness!


The Lord wishes that we grow higher in our faith… that we love Him more deeply, for His sake alone.


Let us allow Him to help us to move from a “peripheral faith” into the realm of “powerful trust”…
>> And thus in, deep trust, to cry out: “I do believe; help my unbelief” (Mk 9: 24)


God Bless! Live Jesus!

——————————–
Discovering the beauty of the Catholic Church through the Catechism
THE MEANING OF CHRISTIAN DEATH
The Christian vision of death receives privileged expression in the liturgy of the Church
>> “Lord, for your faithful people life is changed, not ended. When the body of our earthly dwelling lies in death we gain an everlasting dwelling place in heaven.”
>> Death is the end of man’s earthly pilgrimage, of the time of grace and mercy which God offers him so as to work out his earthly life in keeping with the Divine Plan…
… and to decide his ultimate destiny.
>> When “the single course of our earthly life” is completed, we shall not return to other earthly lives: “It is appointed for men to die once.”
>> There is no “reincarnation” after death. (CCC # 1012-1013)
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“Remaining committed to the Cross of Christ and celebrating Christianity with conviction!”

(Based on Jas 2:14-24, 26 and Mk 8:34-9:1 – Friday of the 6th Week in Ordinary Time)

There is a beautiful legend of a thorn bird.

It is said that the thorn bird sings only once in its life.

Leaving its nest, it searches for a bush…
… a bush with long and sharp thorns.

On finding such a thorny bush, the thorn bird pierces itself on the biggest thorn.

It is at that point, that it begins to sing.

And this sweet and beautiful singing, outmatches the lark or the nightingale or any other singing bird.

The world pauses in silence and wonder…
… as they hear the melodious voice, from the wounded and dying bird!

The legend clearly gives the message…
… that the most satisfying moments of life, can be purchased only at the price of great pain

Christian suffering and struggling – and triumph – is represented by the Cross.

The Gospel of the Day is a presentation of the Message of the Cross…
… an invitation to follow the Crucified Christ
… a challenge to faithfully carry the crosses of our life.

Jesus says, “Whoever wishes to come after me, must deny himself, take up his cross and follow Me!” (Mk 8:34)

Our Blessed Lord loves to jolt static minds and the inert understandings…

He doesn’t promise cushy comforts…
… He demands Commitment to the Cross!

Those who choose Christianity as a Life Style, ought to be:
Losers of oneself
Be carriers of the Cross
And then Follow Him!

Christianity, as a Life Style, has the Cross as its Basic Rule and it demands Commitment!

But the very mention of the word “Cross”, sometimes puts people off…

“Not again the Cross”
“Enough of pain and suffering”
“We go to Church to relax and be comforted; not simply to hear of the Passion &Anguish of the Suffering Jesus on the Cross; we only prefer the Glorious & Victorious Christ”
“Stop being pessimistic with Sin & Repentance…. Just be optimistic with Joy & Salvation!”

These are often, the “happening” buzz phrases and popular opinions
… even in our religious environs.

We like to be Saved…
… but we Fear the Cross of repentance of our Sins

We like to receive Blessings…
… but we Fear the Cross of living an honest life

We like to live a peaceful life…
… but we Fear the Cross of trusting in God’s Providence

We like to be prosperous…
… but we Fear the Cross of being generous and compassionate

We like to be called good..
… but we Fear the Cross of being Faithful to the teachings of Christ

We like to have joy…
… but we Fear the Cross of giving up attachments and belong totally to God

Yes, We often, Fear the Cross…

But Christ – Crucified on the Cross – promises His Choicest Rewards to the ones, who dare to take up the Cross…
They will find Life…
They will be rewarded…
They will find true joy and peace…
… says the Lord.

Have we really accepted Christianity as our Life Style?

Then let us embrace the Cross.

One important element of Embracing the Cross is translating our faith into a actual works of service.

In the words of St James:
“Faith by itself, if it has no works, is dead!” (Jas 2:17)

This requires us to permit the Grace of God to work in us, by our constant response and consent to the Will of the Lord…
… This will surely make us encounter struggles and difficulties.

But let’s always trust in the Grace of the Lord to strengthen us.

Life will often push us to thorn situations – painful and agonizing

But like the thorn bird…
… let us dare to embrace this struggle, and yet sing the most beautiful song!
… let us be courageous to go through the time of difficulty, knowing that the Lord wishes to play a beautiful melody through my life!

Let us remain committed to the Cross of Christ and celebrate Christianity with conviction!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE MEANING OF CHRISTIAN DEATH

In death, God calls man to himself.
Therefore the Christian can experience a desire for death like St. Paul’s: “My desire is to depart and be with Christ.”
He can transform his own death into an act of obedience and love towards the Father, after the example of Christ: “My earthly desire has been crucified;
There is living water in me, water that murmurs and says within me: Come to the Father.

I want to see God and, in order to see him, I must die. I am not dying; I am entering life” (CCC # 1011)

“Opening our hearts to listen and do what God wants of us!”

(Based on Jas 2:1-9 and Mk 8:27-33 – Thursday of the 6th Week in Ordinary Time)

The famous incident of President Abraham Lincoln during the US civil war goes thus…

The President met a group of church leaders for a prayer-cum-breakfast.

At one point during the breakfast, one of the leaders remarked: “Mr President, let us pray, that in this time of the Civil War, God is on our side”

But Abraham Lincoln, replied with a much-greater insight…
… “No gentlemen. Let us pray that we are on God’s side!”

It was a reminder by the President that religion ought not to be a tool to get God to do what we want…
… but a way of life, to open our hearts to listen and do what God wants of us!

Are we on the side of God?

Or are we on the other side, and expecting God to bend Himself to our ways and styles of life?

The Gospel of the Day is a beautiful reminder of the Lord to examine our lives…
… and check, “if we are on the side of God!”

On reaching the villages of Caesarea Philippi, Jesus put forth the two-question examination to His disciples:
“Who do people say that I am?” (Mk 8: 27)
“Who do you say that I am?” (Mk 8: 29)

After having given various views of what the people felt, Peter, the leader, gives the answer:
“You are the Christ” (Mk 8: 29b)

Although, Peter had given the right answer, the following statements by Jesus on His Passion, Death and Resurrection, scandalized Peter!

Peter had a set and standard understanding of a Messiah – as did the Jews of his time…
… a leader who would wield power and Icontrol
… a liberator who would exercise supremacy and command.

So when Jesus spoke of a “Servant-Leader” (Mk 8: 31)…
… One Who would suffer
… One Who would subjected to the mercy of the other

Peter could no longer stand himself!

He began to rebuke Jesus (Mk 8: 32b).

But Jesus had to set things right…
… and so He would rebuke Him back strongly: “Get behind me, Satan! For you are not on the side of God, but of men!” (Mk 8: 33)

Though Peter had made a correct statement about Jesus…
… it was still only a partial sight!

He still needed a “second intervention”, in order to see fully.

This was just as it was in the Healing of the Blind Man in the previous passage (Mk 8: 22-25)

The blind man initially could only see “people walking, like trees” (Mk 8: 24)

But after the “second touch” from Jesus, he was able to see fully.

Jesus was reminding Peter, by the strong rebuke…
… that Christian Life is not about “we wanting our way; it is about we seeking and doing God’s Will in life!”

Yes, Christianity is a Way of Life, that constantly asks us: “Are we on the side of God?

In our everyday life, we come across plenty of opportunities, when we need to make this discernment:

Either to be on the side of God…
… or to go against Him!

We need to examine seriously our prayer life…

“Do we seek God’s Will in prayer…
… or do we seek to impose our will on Him?”

“Do we place our worries and problems before our God (Who knows all!)…
… or do we also command Him, on how and when these problems ought to be solved?”

Sometimes, we do have tendencies, to pull God into our boundary…
… instead of we moving to God’s side!

Today, the Lord clearly reminds us, as He rebuked Peter…
… to constantly be on the “side of God”.

Like Peter…
… we may have our own justifications to think the way we do
… we may have our own fears in encountering a Suffering God

St James in his letter powerfully and unequivocally emphasizes this fact that we need to behave with one another as God wishes – in selflessness and service…
… and not act in partiality or prejudice
“Show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of Glory” (Jas 2:1)

The Lord, is clear and constant in His presentation of Christianity: “Seek to be on the side of God”

Yes, let us allow the Lord to mellow our hearts…

So that we can understand that religion ought not to be a tool to get God to do what we want…
… but a way of life, to open our hearts to listen and do what God wants of us!

God Bless! Live Jesus!

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📖 Discovering the beauty of the Catholic Church through the Catechism
THE MEANING OF CHRISTIAN DEATH

Because of Christ, Christian death has a positive meaning: “For to me to live is Christ, and to die is gain.”
“The saying is sure: if we have died with him, we will also live with him.
What is essentially new about Christian death is this: through Baptism, the Christian has already “died with Christ” sacramentally, in order to live a new life; and if we die in Christ’s grace, physical death completes this “dying with Christ” and so completes our incorporation into him in his redeeming act:
It is better for me to die in (eis) Christ Jesus than to reign over the ends of the earth.

Him it is I seek – who died for us. Him it is I desire – who rose for us. I am on the point of giving birth >> Let me receive pure light; when I shall have arrived there, then shall I be a man (CCC # 1010)

“Having a ‘retouch’ by the Lord to have the ‘clearer vision of working for the Glory of God!’”

(Based on Jas 1:19-27 and Mk 8:22-26 – Tuesday of the 6th Week in Ordinary Time, Year II)

A sailor found himself in harsh and rough waters on the sea.

Survival seemed scanty… but he called on the Lord.

His prayers were heard, and he found himself washed up on a small, uninhabited island.

On the island, he again prayed intensely to God, to rescue him.

Every day he would scan the horizon for help…
…but none seemed forthcoming.

Exhausted, he eventually managed to build a little hut out of driftwood (wood from the wreckage of the ship) to protect himself from the elements, and to store his few possessions.

One day, after having wandered all around for food, he arrived home..
… Only to find his little hut in flames, with smoke rising up to the skies.

He felt the worst had happened, and everything was lost.

Stuck with disbelief, grief, and anger, he cried out:
“GOD! How could you do this to me?
You saved me from the shipwreck, but only to abandon me on this island!

And now you have taken away my only means of survival.”

Early next day, however, he was awakened by the sound of a ship approaching the island!

It was a rescue ship…
… they had come to rescue him!

“How did you know I was here?” asked the weary man of his rescuers.
“We saw your smoke signal,” they replied!

The burnt hut – which the man had considered as a tragedy and a cruel act from God…
… turned out to be the signal, by which people could come to rescue him.

Even though he had received a rescuing hand, the first time, from the shipwreck…
… he needed a “repeat” intervention, to realise and deepen the awareness of the Providential Presence of God in his life.

What about us?

Are we also in need of a “repeat” intervention from the Lord…
… for a greater commitment and dedication to our life of faith?

The Gospel of the Day is the beautiful and unique incident of a blind man, experiencing a “repeat” intervention from the Lord…
… and obtaining total healing and cure.

When Jesus arrived at Bethsaida, people brought to Him a blind man.

Jesus takes aside this blind man, and begins the process of healing…
… a process that takes place in two stages.

Jesus first places His Hands on him and enquiring whether he sees anything

The man replied: “I see people looking like trees and walking” (Mk 8: 23-24)

Then Jesus laid His Hands a second time…
… and he saw clearly, with his sight restored. (Mk 8: 25)

This two-step process of healing is a great reminder to us…
… that Jesus was in perfect control of the healing process
… that faith in Jesus is not a one-time event; rather a process that could extend to different stages

Jesus, the great Healer, Who had healed many, with His One Word…
…now also demonstrates that when human beings go through a stage of “not seeing fully, but only men walking as trees”, He is still in perfect charge of the situation.

Jesus, the great evoker of Faith, Who had instilled confidence and hope in many…
… now also demonstrates that growing in faith in Him, is a gradual process.

The blind man, in the context of the Gospel of St Mark is also a figure of the Disciples of Jesus…
… who were with the Lord for quite sometime
… and yet failed to understand Him and His ministry (Cf. Mk 8:14-21)
… and would gradually go through a process of growing in their faith in the Lord

Each of us in life go through such situations and moments in life…
… when we are blind
… when, even with a touch of the Lord, “we see people looking like trees and walking”

Problems and difficulties often clout our vision

Experiences of an encounter with the Lord do keep our faith alive, though feeble
… In all such moments, we need another “touch” from the Lord.

Yes, we are all in need of a “repeat” intervention from the Lord!

As Christians, who have been “in faith” for long time, there are possibilities…
… when our life of faith loses its charm and charisma
… when our resolutions and promises lose touch of its initial fervour and zeal
… when our commitment and dedication fail to have the required enthusiasm and passion

In all such moments of “blind moments” and “blurred vision”…
… we need a “repeat” intervention from the Lord!

Let us therefore, allow the Lord to touch us and experience His Healing Grace…
… to lead us out of blindness and blurredness into clarity of faith and trust.

St James gives the clear instruction that our faith ought not to be merely in words…
… rather, should be translated into everyday actions of service
“But be doers of the Word, and not hearers only, deceiving yourselves.

For if anyone is a hearer of the Word and not a doer…
… he is like a man who observes his natural face in a mirror; for he observes himself and goes away, and at once forgets what he was like!” (Jas 1:22-24)

Our “blurry faith without service” needs to be have a “retouch” by the Lord to have the “clearer vision of working for the Glory of God!”

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
DEATH

Death is transformed by Christ.
Jesus, the Son of God, also himself suffered the death that is part of the human condition.
Yet, despite His anguish as He faced death, He accepted it in an act of complete and free submission to his Father’s will.

The obedience of Jesus has transformed the curse of death into a blessing (CCC # 1009)

“Translating our ‘faith into living actions of trust!’”

(Based on Jas 1:12-18 and Mk 8:14-21 – Tuesday of the 6th Week in Ordinary Time)

This familiar story is known to many of us, in various forms.

A young boy traveling by airplane to visit his grandparents had beside him a man…
… who was a professor in a prestigious university.

The boy was reading the Bible and the professor – who was not a very ardent believer in God – thought he would have some fun with the lad.

“Young man,” said the professor, “if you can tell me something God can do, I will give you a big, shiny apple.”

The boy thought for a moment and then replied, “Well Sir! I have a better proposal for you!

If you can tell me something God cannot do…
… I’ll give you a whole barrel of apples!”

So often, it happens in our life, that we fail to understand the Power and Presence of God!

Even though theoretically we know that God is with us…
… we often, fail to translate that “faith into living actions of trust!”

The Gospel of the Day presents an experience of the disciples…
… an experience of not “feeling the closeness of the Power of Jesus,” despite the fact that He was with them
… an experience of “feeling lost and uncomfortable” on facing an unfamiliar situation.

The disciples had embarked on a journey with the Lord.

They had forgotten to take bread and had only one loaf.

During the journey, the Lord cautioned them on the “yeast of the Pharisees and the yeast of Herod…” (Mk 8:15)

This was in reference to the “insincere and phoney” attitude that the Pharisees and Herodians were exhibiting to Jesus and His ministry.

The disciples, however totally misunderstood these words of the Lord.

They thought that the Lord was scolding them for taking less bread on the way.

The reference to the “yeast” in the context of the “lack of bread during the journey”…
… made the disciples to conclude this way: “They said to one another, ‘It is because we have no bread.’” (Mk 8:16)

But the Lord strongly reminds them to become aware of “His Presence” with them!

He chided the disciples – asking them to make a shift from temporal aspects to the eternal dimensions of life!

He strongly urged them to recognise His Divine Presence – especially through the manifestations of glory that He had displayed in the many great works!

The Gospel passage ends with a very pertinent question: “Do you not yet understand?” (Mk 8:21)

The disciples…
… had heard a good number of Divine exhortations and sermons
… had seen many people having a transformative experience
… had witnessed a great number of miraculous deeds

Yet, their eyes were closed… and they failed to recognise the Mighty Presence of the Lord with them..
… being occupied only by the “lack of bread”

All of us, like the disciples, travelling in the boat of our lives are put forth this question: “Are you only focussing yourselves on the lack of earthly bread…
… or do you recognize and understand that the Bread of Life Himself – the Source of all Goodness – is with you in the boat of your life?”

Do I seek JESUS ABOVE ALL?

Is my life of faith only dependant on “familiar situations” and “moments of comfort”…
… to feel that God is near me?

Do I feel very uncomfortable and lost spiritually, when things seem too alien or situations seem to be too unfamiliar?

Let us realise and understand that even when things seem too alien or situations seem to be too unfamiliar…
… God with His Power, is close to me!

Theoretically, of course, we do know that God is with us…
… Let us seek to translate this “faith into living actions of trust!”

Let us fill…
… the apparent emptiness of our lives with the Love and Spirit of the Lord.
… the seeming vacuum within us, with the Peace and Passion for the Lord.

God bless! Live Jesus!

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DEATH

Death is the end of earthly life.
Our lives are measured by time, in the course of which we change, grow old and, as with all living beings on earth, death seems like the normal end of life.
That aspect of death lends urgency to our lives: remembering our mortality helps us realize that we have only a limited time in which to bring our lives to fulfilment: Remember also your Creator in the days of your youth… before the dust returns to the earth as it was, and the spirit returns to God who gave it
Death is a consequence of sin.
The Church’s Magisterium, as authentic interpreter of the affirmations of Scripture and Tradition, teaches that death entered the world on account of man’s sin.
Even though man’s nature is mortal God had destined him not to die.
Death was therefore contrary to the plans of God the Creator and entered the world as a consequence of sin.

“Bodily death, from which man would have been immune had he not sinned” is thus “the last enemy” of man left to be conquered. (CCC # 1007-1008)

“Being open and docile to God, the greatest lover of our life!”

(Based on Jas 1:1-11 and Mk 8:11-13 – Monday of the 6th Week in Ordinary Time, Year II)

This popular story is told of a woman who woke up one morning, turned to her husband and said, “Honey, I just had a dream that you bought me a new gold necklace. What do you think it means?”

He answered, “I don’t know, but Valentine’s Day is coming soon. Then you’ll know.”

A few nights later, she again woke up after having a dream. She said, “This time, I dreamed you gave me a pearl necklace. What do you think it means?”

“You’ll know on Valentines’ Day,” he replied.

The morning of Valentine’s Day, she again woke up telling him about her dream: “This time I dreamed that you brought me a diamond necklace. What do you think it means?”

“Please, be patient,” he said. “You’ll know tonight.”

That evening, the husband came home with a package – neatly covered with a shining golden wrapper – and gave it to his wife.

Delighted and with much expectation, she opened it…
… and found a book titled “The Meaning of Dreams!”

This humorous incident tells us that each of us have our own expectations of life…
… and each of us have our own way of fulfilling the expectations of others!

In our life of faith, God – the One Who loves us the most – expects us to be people who are always open and docile to His working in our life.

However, sometimes, we tend to become resistant and stubborn.

The Gospel of the Day, presents to us a group a people who remained stubborn and resistant…
… to the ways of the Lord
… to the workings of the Lord

The Gospel passage begins with the statement: “The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him.” (Mk 8:11)

This single statement presents to us the repulsive attitude of the Pharisees towards Jesus and His ministry.

The statement tells us…

1. Their method of dealing with Jesus: “to argue with Him”

They sought to pick up and interpret the deeds of the Lord only from a negative dimension
They tended to destructively magnify, minute peripheral “apparent changes” that the Lord introduced

2. Their demand from Jesus: “Asking for a sign from heaven”

They failed to see the glorious signs that were offered by the Lord in healing and touching the lives of many people
They rejected the magnanimous sign that was presented by Jesus, in the multiplication of the loaves for thousands of people

3. Their purpose to check with Jesus: “to test Him”
   They showed a great lack of “sincerity to learn” and put forth interrogations without any intent of openness to the truth
   They remained totally closed to the Lord and came up with questions only to condemn and find faults with the Lord!

Resistance and lack of docility to the Will of God, along with stubbornness to their own way of thinking…
… made them not to experience the Transformative and Wonderful Presence of the Lord

And this is so true in our lives…

So often we miss the providential signs of the Lord
So often we fail to perceive the miracles that God works in our lives
So often we remain unenthusiastic in life because we don’t see His hand at work in us
… all this because, we fail to be open to the Will of God and remain stuck with our mentalities.

The Gospel of the Day reminds us of the expectation of God, the Greatest Lover of our life: Rely solely on the Lord!

Though not easy, it can bring forth much fruits in our lives!

Let us be open and docile to Him!

14th February is popularly celebrated as Valentine’s Day.

Valentine’s Day is, of course, a day when a there is a “sudden” wave of expression of love and care and affections to the ones whom we love.

When taken in the right spirit and when celebrated in a meaningful way, this Day becomes a Day…
… of “specially” recognizing the worth of the one(s) we love
… of showing our love and affection to the one(s) dear to the our heart

But our modern society unfortunately and tragically, sometimes tends to “rob” this day to be celebrated in a meaningful.

“Love” is highly commercialized and “sold”
External affections are unduly given greater importance, forgetting the prime duties – of commitment and faithfulness – involved with love
Advertisers and commercialists rake in massive profits with a number of external objects portraying “love”

Whether this day truly becomes a day of “expressing genuine love and care”

Or whether it is more, a day of “externalities of ‘love-feelings’ taking the upper-hand…
… is a matter of debate, as well as a matter of one’s own personal choice and view.

But as a Christian, this day – Feb 14…
… is a day for us to remind ourselves to grow in the Immensity of God’s Love
… is a day for us to revive our basic duty of caring and being responsible to one another
… is a day for us to rediscover the worthiness of our lives and commit to grow in holiness

Jesus, the True Lover illustrates the real meaning of love…
… by leading us out of ignorance to true knowledge
… by inviting us to move from earthly riches to truly heavenly treasures

This is real and true love…
… a heart that makes one to move out of ignorance
…a heart that prompts in action to reach out to those in need of God’s true Word

Jesus, our True Lover… invites and challenges us to grow in this love!

Holding our hand, and with deep love and affection, He asks us:
“Will you be My valentine forever?”

Let’s not blush….let’s not be shy…

Instead in deep faith and true commitment, pledge forever, our love to the Lover of all Hearts!

God bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
DEATH

“It is in regard to death that man’s condition is most shrouded in doubt.”
In a sense bodily death is natural, but for faith it is in fact “the wages of sin.”
For those who die in Christ’s Grace, it is a participation in the death of the Lord…

… so that they can also share His Resurrection. (CCC # 1006)

“Making an offering to the Lord so that our life-journey is assured to be in safe hands!”

(Based on Jer 17:5-8, 1 Cor 15:12, 16-20 and Lk 6:17, 20-26 – 6th Sunday in Ordinary Time, Cycle C)

A highly rich and influential person was privileged to be one of the special guests to undertake a 21-day cruise on a Majestic Battleship.

This ship belonged to the former Emperor of the land, and had been modernized with immense facilities and luxurious features.

The man was highly impressed with the comforts that were provided on board.

Among the many things that made a pleasant impact on him was also the Sunday Morning Mass that was attended by all the sailors and attendants, who were not on duty.

It was more so, since the man himself was not so particular about the practise of faith.

At the conclusion of the celebration of the Mass, the man asked one of the sailors:
“Are you obliged to attend these Sunday Morning services?”

“It’s not exactly about obligation, Sir!” replied the sailor, “but our journey is assured to be in safe hands, by this our offering to the Lord!”

Those sailors and attendants had made a conscious and deliberate choice to practise their faith and to surrender themselves to the Higher Power for safety and protection.

Our lives are also similar to such cruises…
… sometimes going through calm and quiet waters
… sometimes struggling in disturbed and turbulent waters
… sometimes encountering dangerous storms and violent gales

Do we make a constant choice for the Lord and live ourselves in surrender to Him?

The Gospel of the Day is the beautiful teaching of the Beatitudes in the Gospel of Luke.

The beatitudes are assurances of blessing and joy to all those who make a conscious choice for the Lord and His Kingdom!

Jesus says, “Blessed are you poor, for yours is the Kingdom of God” (Lk 6: 20)

One of the great messages in this verse is the Message of Hope!

The Greek word used for “poor” is “ptochos”

Ptochos means…

Reduced to beggary or asking for alms
Destitute of wealth, influence, position, honour
Helpless, powerless to accomplish an end

It’s interesting to note that this word “Ptochos” has its origin in the word “ptosso” which means “to crouch”

Therefore, the “poor” literally means, “one who is crouching” – a position where the knees are bent and the upper body is brought forward and down

It’s a position that is very often defied and despised, in the worldly standards, which emphasizes on being proud and haughty!
It’s a position that is very often made fun of and fooled, in the eyes of the world, which glorifies pomp and external show!

Thus, when the Lord says, “Blessed are the poor”, it is a tremendous message of Hope…
… To those who find themselves at the peripheries of life
… To those lost in the miseries of life and find no hope – materially, spiritually, mentally, socially

Of course, the word “poor” does not mean…
.. that one simply becomes timid and passive or be simply submissive to any social evils without any resistance
… that one adopts an attitude of being “always hands folded” in surrender or “faces cast down” in defeat

“Poor” instead refers to the fact that one has God has one’s greatest strength and treasure

Being “poor in the Lord”, contradictory as it may sound, is the greatest richness that one can have.
Being “poor in the Lord” gives the greatest confidence to a person, who realises that being in God, one can never fail!

How true is the saying, “One who kneels before God, can stand before anyone!”

One who is dependant on God and His Grace…
One who is willing to challenge the societies unjust norms with the mighty trust in God…
One who is aware of one’s strengths and weaknesses and yet offers oneself entirely to the power of God…

Such a one, in the eyes of the world may be “poor”… but is “Blessed” in the sight of God!

Prophet Jeremiah assures us: “Blessed is the man who trusts in the Lord, whose trust is the Lord.

He is like a tree planted by water…
… that sends out its roots by the stream
… and does not fear when heat comes
… for its leaves remain green
… and is not anxious in the year of drought, for it does not cease to bear fruit.” (Jer 17:7-8)

It takes courage to be a Christian who is committed!

It requires a conviction to be a follower of Christ who is passionate!

Let us realise that our life in the Lord “is not about obligation…
… but our journey is assured to be in safe hands, by our offering to the Lord!”

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
DYING IN CHRIST JESUS

To rise with Christ, we must die with Christ: we must “be away from the body and at home with the Lord.”
In that “departure” which is death, the soul is separated from the body.

It will be reunited with the body on the day of resurrection of the dead (CCC # 1005)

“Moving out of the ‘zone of our limitations’ and trusting the Lord!”

(Based on 1 Kgs 12:26-32; 13:33-34 and Mk 8:1-10 – Saturday of the 5th Week in Ordinary Time, Year II)

Two Christian friends were talking about their life experiences.

One of them said: “It is so very hard to trust God and to realize that His Hand is still leading us in the dark phases of our life!”

“Well”, said the other, “if you cannot trust a person out of sight, then he/she is not worth much!

And if you cannot trust God in the dark, it simply shows… you don’t trust Him at all!”

That’s quite a point, isn’t it?

We find our Christian Faith often on an easy course, when things go on well.

But when difficulties come our way, our “trust” level is questioned.

It is in these “questionable moments of trust” that we tend to enter into a “zone of limitation”

The Gospel presents to us the very familiar passage of the multiplication of loaves…
… the multiplication of seven loaves and a few small fish for about four thousand people, as recounted by St Mark.

A great crowd was with the Lord…
… and seeing the massive crowd, the Lord had compassion on them, and asked the disciples to give them something to eat…

“I have compassion for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way – and some of them have come from a great distance.” (Mk 8:2-3)

These words reveal the tender and compassionate Heart of our Blessed Lord…
… His great care and concern for everyone
… His sensitivity to the needs and hunger of all

It’s this compassionate Heart of the Lord that also challenged the disciples to, in turn, become compassionate to the crowds.

But as is the case often in life… “Challenges are usually met with opposition, resistance… and even grumbling!”

The disciples began to question and put forth their difficulty to the Lord: “How can one feed these people with bread here in the desert?” (Mk 8:4)

“How can we”… is a question that we often ask…
… in times of struggles and strains
… in moments of troubles and toils

It’s here that the Lord teaches us the beautiful and powerful lesson for every Christian: “If you cannot trust a person out of sight, then he/she is not worth much!”

With immense faith and authority… the Lord “ordered the crowd to sit down on the ground; and He took the seven loaves, and after giving thanks, He broke them and gave them to his disciples to distribute; and they distributed them to the crowd.

They had also a few small fish; and after blessing them, he ordered that these too should be distributed” (Mk 8:6-7)

Jesus is a picture of perfect calm and in total control of the situation!

And this IS Faith!
This IS Trust!

All of us are invited to have this faith and trust… in the Lord!

All of us are invited to have this dependence and reliance… on the Lord!

Jesus – our Compassionate Lord and the Epitome of Faith exhorts and challenges all of us:
Be a compassionate and merciful person, being sensitive to the needs of the other and translating your good thoughts into noble actions

Depend and Trust on the Lord at all times – even when the “bread and the fish” of life seem to be too minimal before the “crowd” of difficulties and challenges!

Yes, we will have moments in our life which makes us to complain: “It is so very hard to trust God and to realize that His Hand is still leading us in the dark phases of our life!”

But we are reminded by the Gospel of the Day:
“If you cannot trust a person out of sight, then he/she is not worth much!

And if you cannot trust God in the dark, it simply shows… you don’t trust Him at all!”

Let us dare to move out of the “zone of limitation” and trust the Lord…
… knowing He is always with us – caring, loving and providing…
… and thus sing with the Psalmist: “O Lord, You have been our refuge, from one generation to the next” (Ps 90:1)

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism

United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains “hidden with Christ in God.”
The Father has already “raised us up with him, and made us sit with Him in the heavenly places in Christ Jesus.”
Nourished with His Body in the Eucharist, we already belong to the Body of Christ. When we rise on the last day we “also will appear with Him in glory.”
In expectation of that day, the believer’s body and soul already participate in the dignity of belonging to Christ. This dignity entails the demand that he should treat with respect his own body, but also the body of every other person, especially the suffering:
The body [is meant] for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power.
Do you not know that your bodies are members of Christ?

You are not your own… So glorify God in your body! (CCC # 1003-1004)