EUREKA: Discovering Catholic Treasury – through a Lenten lens! Day 17: “Spiritual Combat”

A. What is it?

>> “Spiritual Combat” is a 17th century Catholic Spiritual Classic on Ascetic Theology

>> Fr Lorenzo Scupoli is considered to be its author.

>> St. Frances de Sales called the “Spiritual Combat” as the “Golden Book”. This “the favorite, the dear book” of the great master of spiritual life was carried by him for 18 years. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction.

B. What does it speak of?

>> “Spiritual Combat” is a practical manual of living. It is a personal “do-it-yourself” book that allows the reader to put the truths of Christian spiritual warfare into practice on a daily basis.

>> The purpose of the book is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.

>> The “Spiritual Combat” consists of 66 short chapters based on the maxim that in the spiritual life one must either “fight or die”.

>> It shows the Christian how to combat his passions and vices, especially impurity and sloth, in order to arrive at victory.

C. Pointers for Reflections

1. “Spiritual Combat” analyses various human situations and advises how to cope with them, preserving a pure conscience and improving virtue.

>> The whole human history has been the story of the combat with the powers of evil. In the midst of the battlefield, human beings have to struggle to do what is right, and it is at great cost to himself, and aided by God’s grace, that he succeeds in achieving his own inner integrity.

>> The fundamental scripture at the heart of the “Spiritual Combat” is “None shall be crowned who has not fought well” (2 Tim 2:5)

2. Battle One Passion, at a time!

>> Don’t randomly practice virtues.

>> Instead, wage war against your worst passions and practice the opposite virtue.

3. There are 7 Spiritual weapons that are prescribed

(i) Distrust of Self (ii) Trust in God

(iii) Spiritual Exercises (Practise of 1 virtue at a time)

(iv) Prayer (v) Holy Eucharist (vi) Spiritual Communion

(vii) Examination of Conscience

D. What virtues/points can we pick up from “Spiritual Combat” for this Season of Lent?

1. Recognizing that we are Soldiers for Christ in this world

2. Never being discouraged, even in the midst of immense hardships

E. Tips to practice these virtues

1. Being optimistic and trusting in God, even when things don’t seem to be going “our way”

2. Filling our hearts with the “Spirit of Joy” by invoking a short prayer, especially in moments of tension and anxiety: Jesus, I trust in You!

May this Lent and the familiarity with the Catholic Classic “Spiritual Combat” help us to grow in our acclamation: “Eureka – I have found the Lord”

(The Full Text of “Spiritual Combat” can be found at:

http://www.catholictradition.org/Classics/combat.htm)

God Bless! Live Jesus!

Mar 9 (Mk 12:28-34)

A heart-touching incident is told of a man who was travelling in a train.

Sitting opposite him was a mother and a little girl.

>> He talked to the little girl and told her stories and showed her his penknife – how it opened and closed.

>> He even sang to her, and she loved her new companion.

As the train reached the destination, the little girl looked up to the man and asked: “Do you love Jesus?”

He didn’t understand her at first…

… but she repeated the question.

The man stammered and blushed as he said good-bye to her and her mother…

>> But he couldn’t forget the question; “Do you love Jesus?”

He went to bed that night and that question didn’t go away, “Do you love Jesus?”

>> When he woke up the next morning, it was still there.

The question was planted by the Spirit in his heart and it put down its roots.

>> It demanded an answer.

Five years later he was walking through the city, when he bumped into a lady coming out of her house.

>> He recognized her as the mother of the little girl.

“Hello!” he said to her warmly, “I don’t suppose you remember me. About five years ago I travelled in the same train coach as you and your daughter.”

“I remember it well,” she said, “come in.”

So he went into her house.

“Do you remember that your daughter asked me a question as we were getting out of the train?” >> “How is she? Can I see her?” he asked.

The woman looked away.

>> Tears were in her eyes.

“I’m sorry” she said…

… “She is in heaven!”

She took him to her room and there were her Bible, and her dolls, and prize books, and some toys. “That’s all that’s left of my sweet Lettie,” her mother said.

“No,” said the man – who was shocked and dazed – quite vehemently. “That is not all that is left of her.

>> I am left. I am left. I owe her my faith in God!

I was an unbeliever when she asked me that question.

>> I loved the world and I lived badly, but she asked me that question and I never could forget it, and since that time I have changed.

I am not the man I was. I am now God’s.

>> I can answer the question now!”

What about us?

>> Can we answer that question: “Do YOU love Jesus?”

The Gospel of the Day is an exhortation by the Lord, to Love God with our “ALL”…

… All our heart

… All our soul

… All our mind

… All our strength

The Gospel begins with a member of the scribe, approaching Jesus with a question:

“Which is the greatest of all commandments?”(Mk 12: 28)

This man, who questioned Jesus was a scribe

>> Some translations would put it as “a Lawyer”

>> The Gospel of St Matthew describes him as a “Scholar of the Law” (Mt 22: 35)

He was an expert in the Mosaic Law.

…someone who studied the law, interpreted the law and taught the law!

Jesus responded him, with something immensely special:

“The Lord our God, is Lord alone. Love the Lord your God, with all your heart, with all your soul, with all your mind and with all your strength”(Mk 12:29- 30)…

>> “Love your neighbour as yourself” (Mk 12: 31)

Note the insistence on the word “all”….

… “all” your heart… feelings, emotions, desires

… “all” your soul… will, choices, decisions

… “all” your mind… reason, knowledge, memory

… “all” your strength… talents, abilities, capacities

The Lord commands and demands a “total” and “complete” loving!

>>He demands an “absolute” and “unadulterated” love!

Love, as Jesus defines, is not simply about feelings and emotions, as is the popular and the ‘commercial’ understanding.

Undoubtedly, Love has the dimensions of being a tender feeling and an expressive emotion.

>> But beyond that, Love is…

… a commitment

… a dedication

… a decision

…. that one makes to be faithful – to a person or a duty or a situation!

>> Life sometimes can be quite harsh to us – making us feel totally lost out, abandoned even by God and even causing us to question the presence and existence of a Just and Loving God…

… But, can we still dare to “love God”?

>> Life sometimes hits very hard at us – in the form of others not accepting us, others ridiculing, criticizing us and we finding ourselves as the subject of hatred and injustice.

… But, can we still dare to “love our neighbours”?

>> Life sometimes is very unfair to us, we feel – by not rewarding us with rewards, that we consider, we deserve, in answer to the hard-work we put in.. or by not allowing us to enjoy the joys of life and instead bombards us with tensions and worries

… Can we still go out of the way and live a life “In Love and For Love”?

When one’s life is truly centered on love for God, one also begins to express this love to one’s neighbours , in concrete and certain acts of love.

As Christians, we often…

… seek to find “loopholes” in laws of loving the Lord and our neighbour…

… try to spot “gaps” in commandments which ask to love the Lord and our neighbour…

But the insistence of the Lord is clear:

“Love Fully”

“Love Totally”

“Love Completely”

This is the ideal to which we, as Christians are called!

If not for this highest ideal, our life as a Christian would cease to have a uniqueness!

As we make our journey, in the “train of life”, we are constantly faced with this fundamental question of our faith: “Do YOU love Jesus?”

This question is planted by the Spirit in our hearts and it put down its roots.

>> It demands an answer.

What is our answer?

God Bless! Live Jesus!

Mar 8 (Lk 11:14-23)

A group of two brothers were roaming in the forest, when they found a couple of tiny birds of the family of linnets.

When the boys got the birds home, they put the linnets in a cage, opposite the canary bird, which was tied in another cage.

(Canary birds are known to be “Singing Birds”)

They explained to their mother that they hoped the linnets – being so young – would learn to imitate the singing canary…

… Instead of cheeping as normally birds do, they expected them to sing (like the canary)

The next day the boys entered the room, and exclaimed:

“Mother, come here, look what has happened!

>> Our canary is cheeping like a linnet!”

The mother came in.. and found it so!

>> Instead of the linnets learning to sing, the Canary bird forgot its ability to sing!

Thus, the canary had to be separated from the wild birds of the wood and kept under cover for a time before regaining the singing ability.

Such is the case with Christians who allow themselves to “influenced and altered” by the ways of the world!

>> We may end up losing the “Song of our Faith!”

Yes, Christian life requires that we be constantly “on the watch and guard”, because it is…

… a constant struggle between the forces of evil and the power of goodness…

… a relentless warfare between the coercion of sin and the strength of holiness…

The Gospel of the Day presents this struggle between…

… Jesus and the Pharisees

… the Holy One and the evil forces

… the Kingdom of Heaven and the kingdom of Satan

The Lord came to the world to usher in the Kingdom of God.

>> Bringing to forefront the Kingdom of Power and Holiness, the Lord casts out a demon from a person who is dumb. (Lk 11:14)

This mighty action of healing and deliverance had a tremendous effect…

… the dumb man spoke

… and the people marvelled.

But, this wondrous act of power and authority also triggered a volley of struggles…

… a struggle of words between the Pharisees and Jesus

… a teaching on the struggle between the Kingdom of God and the forces of evil

The Lord lashes out in authority and conviction, on being accused of siding with evil powers to cast out demons: “Every kingdom divided against itself is laid waste and a divided household falls” ( Lk 11: 17)

>> Jesus makes it clear that one cannot be siding with negative forces in order to perform deeds of goodness and salvation!

>> Jesus makes it clear that one cannot be on the side of evil and sin and yet be authentic and genuine in doing works of true deliverance and righteousness!

This brings us to an important dimension that needs our honest and critical consideration:

Am I a person truly on the side of God when I engage in works and ministries of the Lord…

… but still continuing to be on the side of the Evil One by living a life of sin?

Am I a person imbued with the Spirit of the Holy Lord in professing to be a Christian…

… or am I living a dual-life by failing to give up immoral tendencies and obliging the evil spirit?

Am I a person who may be performing a lot of good works in the name of God…

… but failing to have an intimate relationship and union with the God of all power and glory?

Venerable Fr Peter Marie Mermier, the founder of the Congregation of the Missionaries of St Francis de Sales puts it beautifully:

“The ministry of a priest without prayer, is a barren ministry, without any effect, even harmful; it is a ministry of death!

>> Instead of enlightening, it blinds; instead of healing, it kills!

But the ministry of the one who prays, is a ministry of life!”

Christian life is not to be just defined by external works of piety and works…

…but is to be a reflection of the inner intimacy and relation with the Lord.

Christian Life is not to be merely characterized by many deeds of charity and devotion…

… but is to be a manifestation of one’s true faith and closeness to the Divine Master.

• A true inner disposition and authority is a must to be effective and credible in our life.

• A proper grounding is an absolute requirement to be engaged in the works of the Lord.

I may find myself often in the “cage” of faith and unbelief…

>> But am I clear in taking the side of the Lord and Him alone?

I may find myself often in the “cage” of actions of goodness and temptations of the evil…

>> But am I convinced of taking the side of the Kingdom of God alone?

Christian Life is a constant struggle

… between the evil and good

… between the Devil and Jesus

… between the Kingdom of God and the powers of wickedness

Which side are we on?

Let us be careful not to allow ourselves to “influenced and altered” by the ways of the world…

… so that we may not end up losing the “Song of our Faith!”

God Bless! Live Jesus!

EUREKA: Discovering Catholic Treasury – through a Lenten lens! Day 16: “Spe Salvi”

A. What is it?

>> “Spe Salvi” is an Encyclical by Pope Emeritus Benedict XVI promulgated on November 30, 2007, >> “Spe Salvi” is a Latin title which means “Saved in Hope” and is the second Encyclical by the Pope Emeritus.

B. What does it speak of?

>> “Spe Salvi” speaks about the Theological Virtue of Hope.

>> The central thesis of this Encyclical is that Christian hope utterly transforms human life.

>> The Pope reminds us that we can have hope because we have a great goal: our salvation.

>> We can’t take our salvation for granted because it depends on our cooperation with grace.

>> “Spe Salvi” is divided in 8 sections:

(i) Faith is Hope: The solid basis for our Hope is our “Faith in God”.

>> Because we know God, we can have hope and rest secure in the knowledge that as Christians, we “have a future.”

(ii) The concept of faith-based hope in the New Testament and the early Church: Mentions that the encounter with Christ is not something abstract, but can change our lives. That is what attracted people to it in the beginning of the Church.

(iii) Eternal life – what is it? : “Eternal life” is the ultimate goal, what gives sense to our whole life.

(iv) Is Christian hope individualistic? : The role of Hope is vital, for Faith can be interpreted (wrongly) in a merely “informative sense”, whereas genuine Hope always goes beyond the “informative to the performative”.

(v) The transformation of Christian faith-hope in the modern age: Faith…enables us to experience the reality of God’s Kingdom in this present life.

>> This experience in turn becomes the final proof to us that what we hope for is real and true.

(vi) The true shape of Christian hope: Man’s great, true hope that holds firm in spite of all disappointments can only be God—God Who has loved us and Who continues to love us ‘to the end,’ until all ‘is accomplished.’ ”

(vii) ‘Settings’ for learning and practicing hope: The pope identifies four “settings” for learning and practicing hope. (a) Prayer (b) Deeds of Service (c) Suffering (d) Judgment of God

(viii) Mary, Star of Hope: This is a long prayer to our Lady, invoking her intercession.

C. Pointers for Reflections

1. “Spe Salvi” is a reminder of the Great Virtue of Hope

>> The Three Theological virtues are Faith, Love and Hope

>> Of these, often, Hope is often given a “backseat” and sometimes, even taken for granted

>> This Encyclical calls us to consciously grow in this Theological Virtue especially in this world, which is often “tending towards hopelessness and fatalism”

2. “Spe Salvi” demonstrates a variety of examples and illustrations from other Christian authors, books and other philosophical thinkers/writers

>> Pope Emeritus Benedict XVI displays his class by referencing to a number of authors and books – including a funeral oration by St. Ambrose, theologians like Henri de Lubac, mystics as Augustine of Hippo, Bernard of Clairvaux, and Benedict of Nursia, philosophers such as Francis Bacon, Immanuel Kant, Friedrich Engels, Karl Marx, Max Horkheimer, Fyodor Dostoyevsky and Plato along with other authors and thinkers like Vladimir Lenin, Theodor W. Adorno, Cardinal Nguyen Van Thuan.

>> This reminds all Christians of that famous quote: “Every Christian must have a Bible in one hand and a newspaper in the other.”

D. What virtues/points can we pick up from “Spe Salvi” for this Season of Lent?

1. Being a person of hope

2. Having a deeper thirst for knowledge

E. Tips to practice these virtues

1. Being optimist and cheerful in all the situations of life – and especially when things go wrong, to have “hope” that God is always doing everything for our good. (Rom 8:28)

2. Keeping ourselves updated on the happenings of the world, and seeking to find “Christian solutions” to these day-to-day challenges

May this Lent and the familiarity with the Encyclical “Spe Salvi” help us to grow in our acclamation: “Eureka – I have found the Lord”

(The Full Text of “Spe Salvi” can be found at:http://w2.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi.html)

God Bless! Live Jesus!

Mar 7 (Mt 5:17-19)

Here is an interesting read….

First dentistry became painless;

Then bicycles chainless

The latest steel rustless,

And probably laws, enforceless.

Next, cookery became fireless,

Telegraphy wireless,

Cigars nicotineless

And tennis courts, grassless

Soon oranges were seedless,

The proper diet, fatless,

The motor roads dustless,

And coffee, caffeineless.

Our times are such that there are many advancements made as a result of great technology.

However a danger has also appeared in rendering things to be made “¬¬¬____less”

Our prayers seem to be devotionless

Charity heartless

Preaching depthless

And religiosity, faithless!.

While it’s wonderful to allow technology and modern techniques to make our life ‘easier and relaxing’, it’s a grave danger to allow the same “relaxing and easing” tendency to overpower our spiritual endeavours!

The Gospel of the day is a warning by the Lord to be wary of this inclination to “relax” and “loosen” things which are pertaining to God and thus be exposed to the risk of being “lowered” in the eyes of God.

“Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven… ” (Mt 5: 19)

The Lord addresses Himself as the fulfillment of the Law and the Prophets (Mt 5:18)

God, in the Old Testament, while delivering the commandments to the people of Israel, had strictly enjoined on them to keep His decrees and laws close to their hearts and to follow them carefully:

“But take care, as you value your lives! Do not forget the things which you yourselves have seen, or let them slip from your heart as long as you live; teach them, rather, to your children and to your children’s children.” (Dt 4:9)

But as time passed on and generations went by, the intensity in the following of these commandments drastically reduced.

• The laws began to lose their original spirit and motive.

• The instructions of the Lord were abandoned for their spiritual value

• The commandments began to be followed more from a social perspective

There began a “loosing” and “relaxing” of the commandments and the laws of the Lord!

The Greek word for “relaxing”, that Jesus speaks of in referring to the commandments of God is a word – “luo”.

This word “luo” can imply different meanings:

• It could be to break up or to demolish or to destroy that which is bound up firmly.

• It could be the loosening of the bond of matrimony between a husband and wife

• It could be to loosen any person or thing, that is tied or fastened to something

• It could be the undoing or dissolving of anything or any thought or idea.

• It could be to annul or subvert something especially laws or authority.

This “luo” is a grave danger to which all of us are also exposed to…

The danger to allow lethargy to troop in, in the name of “easiness”

The danger to allow lukewarmness to creep in, in the name of “convenience”

The danger to allow sluggishness to dominate, in the name of “broadmindedness”

The Lord today invites us to examine and probe into areas of our life that needs a real “tightening” and “intensification”

Has my prayer life become relaxed and casual…

>> Can I “tighten” it up, to grow in deeper communion with the Lord?

Has my participation in the Holy Eucharist become too monotonous and more “ritualistic”…

>> Can I “intensify” my preparation and participation in this most sacred act of the world?

Has my reading of the Word of God taken a backseat or lost its significance in my daily life…

>> Can I “tighten” it up, in order to draw strength from the mighty sword of God’s Word?

Has my relationship with my fellow people and the needy ones, devoid charity and kindness…

>> Can I “intensify” with a truer interest in their concerns and making a difference in their lives?

Let us seek to have and live…

A life that is sinless…

A faith that is fearless…

An enthusiasm that is limitless…

A joy that is deceitless

And a hope that is endless!

God Bless! Live Jesus!

Mar 6 (Mt 18:21-35)

A common observation that is noticed among many children, is the fear and apprehensions of some subjects in the school or college.

>> Among these subjects, one which would top the list of subjects which causes tension and undue worry, is certainly, Mathematics!

>> Many have a fear of this subject which deals with figures and numbers.

>> Many have an aversion to this subject which deals with digits and numerals.

Well, it’s not known or certain whether Our Lord had any such aversion or fear or apprehension or even dislike for this subject, Mathematics!

But one thing is for certain…

… that the Lord sure loved to keep out Mathematics when dealing with important spiritual dimensions.

… that the Lord indeed would transgress the norms of Mathematics when engaged in vital spiritual aspects.

The Gospel of the Day is an exhibition of this aspect of the Lord going beyond mathematical boundaries in dealing with the beautiful virtue of forgiveness.

The passage begins with the Lord’s chief and one-of-the-first apostles Peter, raising a query to his Master, ” Lord, how often shall my brother sin against me, and I forgive him? As many as seven times? ” ( Mt 18: 21)

It was probably a genuine doubt of Peter, which arose from his own personal experiences.

He must have had some difficulties in forgiving, out of his wavering temperament, perhaps!

But he now puts forward to Jesus a doubt as to what should be the limit of one’s forgiveness.

>> Peter sought to know what are the exact boundaries that one must limit oneself, while forgiving.

>> He wanted clear-cut rules to define the maximum threshold and frontiers of generosity in pardoning.

But the Lord replies firmly, “I say to you, not seven times, but seventy seven times” (Mt 18:22)

>> The Lord does away with the mathematical rules in forgiveness!

>> The Lord does not confine to the mathematical stipulations in forgiveness!

“Seventy seven times” would refer a number, unlimited and uncountable!

>> The frontiers for how many times to forgive are done away with…

>> The boundaries for how many times to forgive do not hold good…

As the Lord spoke these words to Peter, the apostle would himself have recalled…

“Once beside the sea of Galilee, when I encountered the Holy Master, I realized that I was drowning in the waters of sin… and I had asked pardon from the Lord.

>> Depart from me, Lord, for I am a sinful man (Lk 5:8)”

These words of the Lord would have again echoed in the ears of Peter, later on, after the resurrection of Jesus….

>> Once again, beside a Sea… this time, the Sea of Tiberius, Peter experienced the forgiving power of the Lord in accepting back, though he had betrayed Him three times (Jn 21: 15-18)

Many times Peter…

… had sinned against the Lord…

… had caused pain and ache to the Lord…

… had abandoned and betrayed the Lord…

>> But every time, the Lord forgave, wholeheartedly!

The Lord was truly the Master, “who practised what He preached”

The Lord was truly the Master, “who forgave unconditionally and without any limits”

This Lord, today seeks to impress on us too, this same attitude of forgiveness.

The teaching on forgiveness, is most certainly easy said than done!

>> To forgive….especially to forgive repeatedly, is certainly no easy task…

But it would require a deeper experience of the Unconditional Love of the Lord and our own determination, along with His grace, to reach out in forgiveness and pardon to our constantly erring brothers and sisters!

>> Are we ready to cast away mathematical limitations in forgiving, and extend the mercy of the Lord to others?

>> Are we ready to do away with mathematical countings in pardoning others, knowing that we ourselves have received this favour from the Lord?

God Bless! Live Jesus!

Mar 5 (Lk 4:24-30)

One of the most painful words in perhaps the whole of dictionary is the word … “Rejection”

And this is perhaps one word, that has been experienced in life, by most of us…( if not by all).

>> Most of us have felt the sting of rejection…

>> Most of us can recollect instances and situations of rejection even now…

>> Most of feel a twinge within ourselves when we hear this word ‘rejection’…

The Gospel of the Day presents Jesus, our Master undergoing the painful experience of ‘rejection’.

The background of the Gospel passage of the day is that Jesus is in the Synagogue at Nazareth at the beginning of His ministry.

Being handed over the Scripture from the book of Isaiah, Jesus spoke of the fulfillment of the text that was read:

“The Spirit of the Lord is upon me, because He has anointed me to bring glad tidings to the poor….” (Lk 4:18)

The Graciousness of His words and the Eloquence of His speech attracted the audience to Himself.

The first impression was surely a wonderful impression…

… but as time would prove, it is not always the best and lasting impression.

When He began to teach the people of how God has brought His salvation and the message of hope to not just the Jews, but the Gentiles also, murmurs of rejection began to crop up.

>> The message of straight talk to the heart, which affected their inner lives, caused uneasiness to His listeners.

>> The delivery of the truth which had a direct bearing upon their lives and attitudes, caused edginess to arise among His listeners.

And so, there happened a “conversion”…

…. a conversion, not for the good, but for the bad!

They were converted from having a good opinion of Jesus to forming a detestable view on Him

>> They were converted from nodding their heads in approval to shaking their heads and clenching their fists in refutation and denial.

How true a picture is this of many a human nature….

>> We appreciate those persons who speak what I wish to speak…

… but deny those who speak against us, even if they speak the truth!

>> We encourage those people who harp the same tune that we wish to hear…

… but terribly denounce those who play the melody for a genuine transformation!

The Lord was rejected!

>> And He Himself testified to this naked reality, “No prophet is accepted in his own native place” (Lk 4: 24)

The Gospel of John presents this reality in a more dramatic manner, “He came to His own and His own rejected Him!” (Jn 1:11)

Rejection is a part of each of our lives…

>> And the rejection is much greater and true, when one stands for the Truth and the Virtues of the Gospel!

We get rejected…

… by our friends who don’t approve when we seek to live a holier lives…

… by the society which is unable to appreciate those wanting a sanctified life…

But the Lord assures us.. “In all your rejection, look up to me!”

“There was no one who was rejected as I was…

I was rejected when I was born….

I was rejected when I lived…

I was rejected when I died….”

“Are you also going to reject me… I, who have risen from the dead?”

Some of us who use the mobile phones in the dictionary mode, (especially the older version – and not the smartphones), would have experienced this simple fact…

When one types the word “rejected” in the dictionary mode, in a mobile phone, it appears as “selected”…

Try it if you wish….

The same is true when we type in the word “rejected” in the Divine mode…. before the Lord!

He converts every “reject” to a “select”…

>> He converts our rejection to a selection for grace and sanctification

>> He converts our rejection to a selection for purification and strengthening.

Our lives have suffered much pain and our hearts are a canvas of much agony of rejection.

>> But the Lord today invites us to go to Him and seek solace, healing and consolation from Him.

He who was rejected, is the Lord of acceptance!

>> He who was rejected, is the Saviour of hope!

>> He who was rejected, is the God of healing!

God Bless! Live Jesus!

EUREKA: Discovering Catholic Treasury – through a Lenten lens! Day 15: “Ecclesia de Eucharistia”

A. What is it?

>> “Ecclesia de Eucharistia” is an Encyclical by Pope St John Paul II

>> It was published on April 17, 2003

>> “Ecclesia de Eucharistia” is a Latin phrase for “The Church from the Eucharist”

B. What does it speak of?

>> “Ecclesia de Eucharistia” offers a deeper reflection on the mystery of the Eucharist in its relationship with the Church.

>> The goal of this encyclical was to “rekindle”, at the beginning of the Third Millennium, our “amazement” at the mystery that is the Eucharist

>> “Ecclesia de Eucharistia” is divided into 5 Chapters:

(i) The Mystery of Faith: It explains the sacrificial nature of the Eucharist which, through the ministry of the priest, makes sacramentally present at each Mass the body “given up” and the blood “poured out” by Christ for the world’s salvation.

>> The celebration of the Eucharist is not a repetition of Christ’s Passover. It is the one sacrifice of the Cross, which is re-presented until the end of time.

(ii) “The Eucharist Builds the Church”: When the faithful approach the sacred banquet, not only do they receive Christ, but they in turn are received by Him.

>> The Church is united to Her Lord Who, veiled by the Eucharistic species, dwells within Her and builds Her up.

(iii) “The Apostolicity of the Eucharist and of the Church”: ust as the full reality of Church does not exist without apostolic succession, so there is no true Eucharist without the Bishop. The priest who celebrates the Eucharist acts in the person of Christ the Head.

(iv) “The Eucharist and Ecclesial Communion”: Faithful to the teaching of the Apostles, united in the discipline of the sacraments, she must also manifest in a visible manner her invisible unity.

(v) “The Dignity of the Eucharistic Celebration”: The celebration of the Holy Mass is marked by outward signs aimed at emphasizing the joy which assembles the community around the Incomparable Gift of the Eucharist.

(vi) “At the School of Mary, ‘Woman of the Eucharist’”: Reflects on the analogy between the Mother of God, who by bearing the Body of Jesus in Her Womb became the first “tabernacle”, and the Church who in Her heart, preserves and offers to the world, Christ’s Body and Blood.

>> The Eucharist is given to believers so that their life may become a continuous Magnificat in honor of the Most Holy Trinity.

C. Pointers for Reflections

1. “Ecclesia de Eucharistia” strongly promotes Eucharistic devotion outside of the Mass as a Source of Grace for deepening our own Faith as well as increasing Communion within the Universal Church

>> “The Eucharist is a Priceless Treasure: by not only celebrating it but also by praying before it outside of Mass, we are enabled to make contact with the very Wellspring of Grace.

>> A Christian community, desirous of contemplating the Face of Christ… cannot fail also to develop this aspect of Eucharistic worship, which prolongs and increases the fruits of our Communion in the Body and Blood of the Lord

2. The Encyclical clarifies and sheds light on the allegation that the Catholic Church is attempting to “re-crucify Jesus” every time Mass is celebrated.

>> The Mass makes present the Sacrifice of the Cross; it does not add to that sacrifice nor does it multiply it.

>> What is repeated is its memorial celebration, its “commemorative representation” (memorialis demonstratio), which makes Christ’s One, Definitive Redemptive Sacrifice always present in time.

D. What virtues/points can we pick up from “Ecclesia de Eucharistia” for this Season of Lent?

1. Trying to spend more time in Eucharistic Adoration

2. Learning more about the Teaching on the Holy Eucharist, and trying to explain to those who don’t understand/misunderstand the Holy Mass

E. Tips to practice these virtues

1. Set apart a fixed day/time (depending on the situation and context of one’s life – either once a day/once a week/once a month)…

… to spend time with Jesus in the Holy Eucharist.

>> If possible, do so, along with the entire family/community

2. Read at least the First Chapter of“Ecclesia de Eucharistia” (From articles 1-20)…

… in order, to get more clarity on the Church’s understanding of the Holy Eucharist

May this Lent and the familiarity with the Encyclical “Ecclesia de Eucharistia”help us to grow in our acclamation: “Eureka – I have found the Lord”

(The Full Text of “Ecclesia de Eucharistia” can be found at:

http://www.vatican.va/holy_father/special_features/encyclicals/documents/hf_jp-ii_enc_20030417_ecclesia_eucharistia_en.html)

God Bless! Live Jesus!

March 4 ( Jn 2:13-25)

William Charles Macready was an English drama actor.

There is a tale told about this great artiste.

An eminent preacher of the Word of God, once said to this celebrated actor: “I wish you would explain to me something.”
>> The actor was confused….”Well, what is it? I don’t know what is that I can explain anything to a preacher!” 
 

But the preacher continued to put forth his query: “What is the reason for the difference between you and me?
>> You appear before crowds, night after night with fiction, with fantasy…
… and the crowds come wherever you go.

I preach the essential and unchangeable Truth, and I am hardly getting any crowd.

How do people flock to something unreal and false, but shy away from something which is true and life-saving?” 

With a naughty grin, the talented actor, Macready answered:
“This is quite simple! I can tell you the difference between us.
>> I present my fiction as though it were truth; you present your Truth as though it were fiction!” 

Great answer, right?

 
The actor was able to present on stage, fantasies and imaginations, with a great force of truth and certainty.
>> The preacher was unable to present true and precious facts of God’s Word with the same intensity of conviction and integrity!

Thus, fiction though unreal, received attention and accolades.
>> Facts, though real, failed to be attractive and appealing!

This is a tragedy of our generation perhaps….
>> Worldly and materialistic aspects are presented to be onderful and amazing…
… and they draw fans and admirers

>> Spiritual and Divine aspects fail to be presented as wholesome and salvific…
…and they are drastically losing out on followers and the faithful.

The Gospel of the Day is a strong warning to examine the state of our Christian Faith, and be willing to make radical changes to prevent our lives from the danger of being an anti-witness.

Jesus went up to Jerusalem for the feast of the Passover (Jn 2: 13)

When Jesus arrived in Jerusalem , there would have been hundreds and thousands of people – huge crowds crammed into the narrow city streets and an astonishing hustle, bustle and noise in the temple itself.

This chaotic scene – highly excitable and thrilling experience for those gathered – was also a peak business time for all the religious artefact traders.
>> Selling lambs and oxen and pigeons for sacrifices
>> Retail of  appropriate food items to eat
>> And exchanging of currency for people who came in from different places were the different businesses that were on…

Jesus walked into the Temple… into the midst of all this chaos.
>> He looked around and saw the state of affairs of the Temple.

The place was a Holy Place.
>> It was to be a place…
… of sanctity and purity.
… of worship and prayer.
 

But, now the atmosphere was totally changed!
>> The search for sanctity was replaced with focus only on external rituals.
>> The pilgrimage of holiness was substituted for money matters and business interests
 

Religion was losing its charm and charisma and instead being reduced to mere rituals and external pious practices!
 

This made the Lord, to have His righteous anger kindled.

He drove out the sheep…
>> He chased away the cattle…
>> He threw out the dove sellers…
>> He overturned the money tables…
>> He scattered the money all over the floor…
“Take these out of here, and stop making my Father’s house a marketplace” (Jn 2: 16)

Jesus was not a person opposed to the traditions and law of His time.
>> He was a Jew, born and brought up, steeped in the law and the ways of the synagogue.

But He was certainly opposed to the way it was being practiced!
>> He was certainly opposed to the manner in which the law had lost its essential values!
 
Therefore, as a Prophet, committed to restoring the basics of God’s Law…
… Jesus seeks to reinstate the true meaning of worship of God!
 

“Will God be pleased with thousands of rams, with ten thousand rivers of oil…
>> God has told you what is good; and what does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God?” (Mic 6:7)

 

Today We are challenged by the Lord, to make a critical examination of our own selves…
>> Is our religion losing its charm and charisma and instead being reduced to mere rituals and external pious practices?

>> Is our Faith failing to make transformations in life and only donning on uninteresting customs, routines and habits?

>> Is my life as a Christian falling short of being passionate and zealous and rather becoming an anti-witness to the ideals and virtues of the Gospel?

There is a much greater attraction today to worldly and pleasurable aspects…
… but a drastic reduction in matters of spirituality and religiosity.

There is a greater pull and attachment to seek gratification in material and transitory aspects…
… but an enormous decline in interests for a holy and sanctified life.
 

We need a real cleansing and a purification…
… of our basic interests and inclinations.

We need a real rejuvenation and restoration…
… of our primary focus on the Kingdom and centering of the heart on True Worship.
 

Let us always remember: “Our lives may be the Only Gospel that people may ever read…”
>> Will it seem to be a fiction…?
… or will it be impressed upon as a fact?

  

God Bless! Live Jesus!

Mar 3 (Lk 15:1-3,11-32)

There’s a story from the land of Spain about a father and son who had become estranged.

The son had run away as a result of some misunderstanding.

>> But the father set off to find him.

He searched for months and months… but to no avail!

He missed his son…

>> The name of his son was Paco.

He missed Paco…

Finally, in a last desperate effort to find him, the father put an advertisement in a national newspaper.

The ad read:

“Dear Paco, meet me in front of this newspaper office at noon on Saturday. All is forgiven. I accept you, as you are. I love you. Your Father”.

On Saturday, 800 Pacos showed up, looking for forgiveness and love from their fathers!

Paco was a very common name in Spain…and the ad appealed to many Pacos, who were estranged from their father…and sought to come back home!

>> The world is thirsty, seeking to be quenched from the fount of forgiveness.

>> The world is hungry, seeking to be satisfied from the storehouse of forgiveness.

The Gospel of the Day is a strong reminder by Jesus, to experience the forgiving love of the Lord and in turn to become “instruments of forgiveness”!

The Parable of the Prodigal Son is perhaps one of the most popular, the most loved, the most sentimental and the most meaningful of all the parables in the Gospel.

One of the lasting images that this beautiful parable impresses upon the readers is that of a Loving Father in patient waiting for the return of the son.

The Son had abandoned the love and protection of the Father.

It could have been…

… because of some misunderstanding…

… because of some pride and arrogance…

… because of some selfishness and egoism…

… because of some immaturity or peer pressure…

Whatever be the reason…

….  a rupture had occurred in the beautiful relationship!

>> The son sought to find enjoyment in many worldly pleasures…

…meanwhile the Father was left with a seemingly never-ending wait for his beloved!

>> The son drowned himself in the pleasurable waters of enjoyment and gratification…

… meanwhile the Father sought to keep floating on the waters of hope and optimism!

The Father kept waiting…and waiting…

>> Every evening as the sun set… and as the darkness would engulf the land…

… the hopes of the Father would have diminished and a gloom darkened in his mind!

>> Every morning as the sun arose….and as the bright rays enraptured the land…

…the expectations of the Father would have intensified and a glow lit his heart!

And thus the Father kept waiting and waiting for the son to return.

Finally, when the son returned, the long wait of the outstretched arms of the Father, waiting to embrace his beloved was over…

“… while he was still a long way off, his father caught sight of him and was filled with compassion. He ran to his son, embraced him and kissed him…”( Lk 15: 20)

Return of the Prodigal Son, Rembrandt, 1668, Hermitage Museum, St Petersburg

The father’s joys knew no bounds!

The son was considered lost… the son was considered dead…

>> But now here he is… found…and alive!

What a beautiful picture!

>> A son who comes back in repentance, clasped in a deep affectionate hug with his father who longed for the return of his beloved!

Our heavenly Father wishes to have this same picture, with each of us….

We have often gone away from the Love of our Heavenly Father…

… by our sins and disobedience

… by our selfishness and egoism

… by our pride and worldly pleasures

… by our immaturity and misunderstanding

But He now waits in eager expectation and hope for our return to Him…

>> Shall we not run to the open and outstretched arms of our Blessed Father?

In turn, we are also invited, exhorted and challenged to become “an instrument of forgiveness and reconciliation”

May the forgiving love that we have received from our Heavenly Father be extended and widened to all the people in our life too.

Let the words of our Beloved Heavenly Father be a powerful invitation to us, ” All is forgiven. I accept you, as you are. I love you. Your Father.”

God bless! Live Jesus!