“Trusting that our Divine Master knows what is best for us, and thus obeying His commands to enter into newness of life!”

(Based on Heb 5:1-10 and Mk 2:18-22 – Monday of the 2nd Week in Ordinary Time, Year 1)

A popular legend is told of a certain king who needed a faithful servant.

Two men were candidates for the office.

The king took both at fixed wages, and his first order was to fill a cane basket with water from a neighbouring well…
… saying that he would come in the evening and see their work.

After putting in one or two basketfuls, one man said:
“What is the good of doing this useless work?
As soon as we put the water in one side, it runs out the other.”

The other however, answered:
“But we have our wages, haven’t we?

The use is the master’s business, not ours.”

“I am not going to do such fool’s work,” replied the other.
Throwing down his basket, he went away.

The other man continued until he had exhausted the well.

Looking down into it he saw something shining – a diamond ring.
“Now I see the use of pouring water into a basket,” he cried, “If the basket had brought up the ring before the well was emptied, it would have been found in the basket.

Our work was not useless!”

The obedient servant understood the importance of trusting in the word of the master…
… and he would reap the benefits of gaining the approval of the master!

Christians must realise that their Divine Master knows what is best, and obey His commands…
… and in due time, they will know and understand the worth of the Master’s Word!

It is this trust and confidence that makes one to “enter in the newness of the Lord!”

The Gospel of the day is an invitation to “enter the new”
… by letting go of things of the past which block us from receiving God’s Grace
… by being open to the ways of the Lord and being docile to His Spirit.

In the Gospel, we have the Pharisees and the Scribes who question Jesus on the aspect of fasting (Mk 2:18-22)

The Pharisees and Scribes were stuck on following their own ways of understanding the ways of God…
… and failed to have an openness and docility to the Will of God!

This “closed mentality” caused them not to accept the teachings of Christ…
This “closed mentality” prevented them from experiencing the Salvific Love and Mercy of the Lord!

They felt that they “knew better”…
… and thus, failed to accept the Words of the Lord!

We are all called to have an “openness and docility” to the Word of the Lord.

When we are open to the Lord, “the old gets transformed and the new is ushered in!”

This is what the Lord puts proposes by the examples of the old & new cloak and the old & new wine

He uses two examples that would have been readily understood by his listeners:

No one sews a piece of unshrunken cloth on an old cloak. (Mk 1:21)
No one pours new wine into old wineskin (Mk 1: 22)

Each of us are invited to allow the “New Wine of God’s Word” to be filled in the “new wineskin of our minds – in obedience and openness!”

We are also warned to not try to patch up the “old garment of our disobedience” with the “new garment of God’s Commandments and Instructions!”

We are to remember that, “failure to obey the words and commands of the Lord will lead to our downfall!”

Let us always trust that our Divine Master knows what is best…
… and thus obeying His commands, may we be blessed to discover the “shining ring” of God’s Love!

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
THE ANOINTING OF THE SICK – CHRIST THE PHYSICIAN

Christ’s compassion toward the sick and His many healings of every kind of infirmity are a resplendent sign that “God has visited his people” and that the Kingdom of God is close at hand.
Jesus has the power not only to heal, but also to forgive sins…
… He has come to heal the whole man, soul and body
… He is the physician the sick have need of.1
His compassion toward all who suffer goes so far that He identifies Himself with them: “I was sick and you visited me.”
His preferential love for the sick has not ceased through the centuries to draw the very special attention of Christians toward all those who suffer in body and soul.

It is the source of tireless efforts to comfort them. (CCC #1503)