“Generously using the ‘shovel of giving’ and thus giving space for the Lord to ‘use His Bigger Shovel’ in our lives!”

(Based on Rev 14:1-3, 4b-5 and Lk 21:1-4 – Monday of the Last Week in Ordinary Time, Year 2)

An elderly Christian – retired from work – who was well-known for his selfless charitable acts, was once asked by a youngster:
“We all are aware that you are a very generous person…
… reaching out to help anyone in need.

But we have always wondered, how is it, that though you give so much, to so many people…
… you still have so much left!”

“Oh!” replied the elderly man, “as I shovel out, He shovels in!”
(Shovel is a tool resembling a spade with a broad blade and typically upturned sides, used for moving mud, coal, snow, or other material)

“And the Lord has a Bigger Shovel than me!”

Do I generously use the “shovel of giving”…
… thus giving space for the Lord to ‘use His Bigger Shovel’ in my life…?

Do we have the joy and the generosity to give ourselves, to the Lord and for His works?

The Gospel of the Day demonstrates the powerful message of True Giving, through the incident of the Offering of the Poor Widow.

The passage begins with the verse, “When Jesus looked up and saw…” (Lk 21: 1)

Jesus has sharp eyes…

He sees what most people miss to see…
He perceives what most people ignore…
He observes what most people pass on as ordinary…

While all others saw only the corrupt mind of Zacchaeus, Jesus saw deeper… (Lk 19:7)

He observed the flame of genuine repentance and earnest desire in him.

While all others saw only the filth in the woman caught in adultery, Jesus saw deeper…(Jn 8:3)

He observed the spark of pleading for mercy and compassion in her.

While all others saw only a disturbance in the blind beggar Bartimaeus, Jesus saw deeper… (Lk 18:39)

He observed the flash of true longing and expectant hope in him…

There are many times in our life, when we think or do little things and we would feel them as insignificant.

But the Lord sees deeper…

A tiny word of thanks and appreciation…The Lord sees our goodness.
A small gesture of timely help and assistance… The Lord sees our nobility.
A genuine smile of encouragement and support… The Lord sees our benevolence.

The palace of goodness is built by the tiny bricks of genuine actions and loving thoughts.

And the Lord sees it all – “The eyes of the Lord are in every place, watching the evil and the good” (Prov. 15:3)

He doesn’t miss a single gift, small or large.

He knows every giver, rich and poor.

This is the significance of being engaged in little and small acts of charity.

None of them go down the drain.
Rather, all of them are recorded by God and translates into a fountain of blessings!

The Lord keenly observed the insignificant action of the Poor Widow dropping in two copper coins into the Temple Treasury.

The Temple Treasury was in the Court of the Women, which was on the easternmost part of the Temple.

Against the walls of this temple area were the thirteen chests, or ‘trumpets,’ for charitable contributions.

These thirteen chests were shaped like trumpets, narrow at the mouth and wide at the bottom.

Each one had a different Hebrew letter designating separate offerings and causes.

Into this Temple Treasury… the poor widow just drops in two small copper coins (Lk 21:2)

What difference did her two coins make toward meeting the temple budget?

Probably nothing!!

Perhaps the treasurer muttered under his breath as he saw it being dropped:
“Why do people throw such small coins into the treasury? They’re more a nuisance to count than they’re worth!”

But the Lord has a totally different yardstick of measuring and of judging.

People count the worth of money by what is given.

God counts the worth of money by what is left over.

People say “wow” over thicker and fatter amounts given, irrespective of the means and intention.

God says “Wow” over any amount given, but only when given with the proper means and true intention.

While most people would have sidelined this meager act of giving, the Lord lavishes praise on the poor widow who “gave it all”.

The gifts of the rich would have not cost them much…
… But the widow may have gone hungry that night because she gave all what she had.

She gave it all, not for any praise or to show-off, but out of love of God and her religion.

What is our attitude in “giving” to God?

Often we give only “leftovers” to God.

If we have some food left, after we have relished nicely, we give it off to some hungry
If we have anything left, after we’ve spent for all our needs, then we drop a bit for charity.
If we have something left, after we have used and its now old, we donate it to the church.
If we have some “time” left, after engaging in all leisure, then we give the time to God.
If we have some goodwill left, after busying with many works, we offer our thanks to the Lord.

The Lord, seriously, is in no need of the offering of our money.

But the Lord, very seriously, is on the lookout for an offering of our hearts!

Let us make not just peripheral contribution of our lives, but rather engage in sacrificial offerings of our self.

As Blessed Mother Teresa would say:
“Give, but give until it hurts…
… It’s not how much we give but how much love we put into giving”

The Lord has given everything for us.

As His disciples, we too are expected to be similar: to give everything to Him.

An “all-giving” Master deserves “all-giving” disciples…
… Doesn’t He?

Let us generously use the “shovel of giving”…
… thus giving space for the Lord to ‘use His Bigger Shovel’ in my life!

Today, we celebrate the Feast of our Blessed Mamma’s Presentation.

Let us “give ourselves” wholly to the Lord.
We shall seek the intercession of our Beautiful Mamma…
… so that, like Her, we too can be wholly belonging to the Lord!

God Bless! Live Jesus!

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Discovering the beauty of the Catholic Church through the Catechism
THE MANY FORMS OF PENANCE IN CHRISTIAN LIFE

The process of conversion and repentance was described by Jesus in the parable of the prodigal son, the center of which is the merciful father…
… the fascination of illusory freedom, the abandonment of the father’s house; the extreme misery in which the son finds himself after squandering his fortune; his deep humiliation at finding himself obliged to feed swine, and still worse, at wanting to feed on the husks the pigs ate
… his reflection on all he has lost; his repentance and decision to declare himself guilty before his father; the journey back; the father’s generous welcome; the father’s joy
All these are characteristic of the process of conversion.

The beautiful robe, the ring, and the festive banquet are symbols of that new life – pure worthy, and joyful – of anyone who returns to God and to the bosom of his family, which is the Church. (CCC #1439)