✝️ REFLECTION CAPSULE – Sep 28, 2022: Wednesday

“Following the Lord more sincerely and more passionately!”

(Based on Job 9:1-12, 14-16 and Lk 9:57-62 – Wednesday of the 26th Week in Ordinary Time, Year 2)

An very elderly priest was celebrating his platinum jubilee of his priestly ordination.

The 90-year old priest, during the felicitation program was asked:
“You have lived such an inspiring priestly life.
What advice would you like to give to the younger generation of Christians and especially priests?”

With a feeble yet firm voice, the nonagenarian replied:
“Just a simple formula…
Look to Jesus! Listen to Jesus! Learn of Jesus!”

What a lovely piece of advice, isn’t it?

Looking to Jesus…
Listening to Jesus…
Learning of Jesus….
… are simple yet effective means to follow the Lord, with deeper commitment and zeal.

The Gospel of the Day is this call of the Lord to follow Him more closely…
… and to introspect our motivations and motives in being a Christian

The Gospel passage presents three people who seek to follow the Lord.

These three, present before us…
… three aspects of hurdles/barriers in following the Lord.

These are:

  1. Comforts
  2. Convenience
  3. Distractions
  4. A “comfortable style” of following the Lord

The first person comes up to Jesus and says: “I will follow you wherever you go” (Lk 9: 57)

But Jesus reminds him, “Foxes have holes and birds of the sky have nests, but the Son of Man has no place to rest His Head” (Lk 9: 58a)

This man had probably heard or seen the Lord…
… as a mighty miracle-worker
… as a popular preacher
… as a laudable leader

These were “comforts” that would be assured in following Jesus

And so perhaps, the man chose this “comfortable style of following the Lord!”

But the Lord prohibits from seeking Him for the sake of comforts alone!

  1. A “convenient style” of following the Lord

The second person is asked by the Lord to “Follow” Him (Lk 9: 59b)

But he replies, “Let me first go and bury my father” (Lk 9: 59b)

“Bury my father” was a Jewish (Arabic) way of saying….
… one must stay in one’s house till the death of the father and settle the inheritance of the property.

The man was yielding into to conveniences in following the Lord…
… “when I am convenient in my family, I will follow You”
… “when I am convenient in my personal life, I will follow You”

  1. A “distractive style” of following the Lord

The third person said, “I will follow you Lord, but first let me say farewell to my home” (Lk 9:61)

But Jesus said, “No one who sets a hand to the plough and looks to what is left behind, is fit for the Kingdom of God” (Lk 9: 62)

This person had the goodwill to follow Jesus…
… but was distracted in his motivation.

We need to introspect our motivations and motives in being a Christian…

Is my following of the Lord of a “comfortable style”…
… looking for only the comforts of prosperity and material riches…?
… being close to the Lord only in times of comfort…?

Is my following of the Lord of a “convenient style”…
… seeking to be with the Lord only when I “feel like”
… adjusting my relationship with God as per my needs and conveniences

Is my following of the Lord of a “distractive style”…
… easily straying away from the path with worldly attractions
… failing to do the Will of God owing to distractive habits and tendencies

The Lord longs to have us following Him…
… more sincerely and more passionately!

May we always….
… Look to Jesus!
… Listen to Jesus!
… Learn of Jesus!

God Bless! Live Jesus!

📖 Discovering the beauty of the Catholic Church through the Catechism
THE EUCHARIST IN THE ECONOMY OF SALVATION – The sacrificial memorial of Christ and of his Body, the Church

The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,” so that they may be able to enter into the light and peace of Christ:
Put this body anywhere! Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.
Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present

By offering to God our supplications for those who have fallen asleep, if they have sinned, we offer Christ sacrificed for the sins of all, and so render favourable, for them and for us, the God who loves man. (CCC #1371)

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